Ethical Writing for Conservation with Journalist, Vikhar Ahmed Sayeed

Photo credit https://frontline.thehindu.com/static/content/frontline/flipbook/20200917161213/index.html#p=93

Heart of Conservation Podcast Episode #39 Show notes (Edited)

00:06

Lalitha Krishnan:

Hi, I’m Lalitha Krishnan and you’re listening to episode #39 of Heart of Conservation. I bring you stories from the wild that keep us all connected with our natural world. You can read the transcript for this podcast on my blog, Earthy Matters.

00:21

I’m speaking with Vikhar Ahmed Sayeed. He’s a journalist at Frontline magazine. He has degrees in history from JNU -New Delhi and the University of Oxford. I first met Vikhar at the Wildlife Institute of India in 2016, where we attended a course for nature enthusiasts.

00:40

Vikhar considers himself more of a political and social writer, though he has written some wonderful nature conservation articles that are well researched and fascinating to read. We are going to discuss some of those today as great examples of ethical writing for conservation. In a time where short snippets of fake or sensational news draws more attention, I consider Vikhar a rare breed of journalist. I admire his no-nonsense style in the long form, written with the eloquence of the seasoned journalist that he is.

01:15

Vikhar, welcome to Heart of Conservation. I’m so grateful that you made the time between your travel and work to speak with me.

1:20:

Vikhar Ahmed Sayeed: Thank you so much, Lalitha, for being so patient with me while I’ve been travelling these past few weeks. And as I mentioned earlier, most of my work has been on the politics of Karnataka and social issues, rural affairs. I have a very diversified portfolio of work. Since we met in 2016, I’ve tried to sort of also work on issues of conservation through my journalism.

01:53

It’s not easy to report on issues of wildlife, human-animal conflict, but because of the long form that Frontline allows me to use and because it gives me time, I’ve sort of written a few good articles so I’m happy to chat with with you about these.

2:15

Lalitha Krishnan: Thank you so much it’s been worth the wait. You have as you said published a great many stories and one of them is about Kenneth Douglas Stewart Anderson the Scotsman who was born in India. He is considered a pioneer of wildlife conservation in southern India. But unlike Corbett, little is known about Kenneth Anderson. Would you like to tell us something about him?

02:43

Vikhar Ahmed Sayeed: Lalitha, growing up in Bangalore, and you know, when I was a child, I used to read a lot. And at some point, I came across the works of Jim Corbett. And later, I think, if I recall now, I was in college when I first encountered the works of Kenneth Anderson, which resonated far more with me because I learnt that he lived in Bangalore and he would often foray into the forests around Bangalore. And initially my fascination was like, “Oh my God, wow, these were all forests?” I visit these places now and they are part of the sprawl of urban Bangalore.

03:27

And even further on, what were forests once upon a time are now towns. So that was my fascination. And then he was such an eloquent writer and the adventure. When I was young, I primarily used to engage with the works of Kenneth Anderson because of the adventurous element in them. I found that fascinating how he would go and track these man-eating large carnivores such as tigers and leopards and bears and elephants as well at times and he’d write so mellifluously about these encounters. So that was the thrill and then later when I became a journalist, I used to meet a wide variety of people.

04:18

And then a seed of doubt was sowed in my mind when someone casually mentioned, you know, I mean, “You love Kenneth Anderson, but have you ever considered the possibility that he was fibbing, that he was perhaps exaggerating?” So that casual comment made me think more deeply about his work.

04:44

And I wrote a rather detailed article. The primary motivation was to examine the claim of whether he had actually shot all these tigers and other animals that he wrote about or whether he was exaggerating. So through the course of writing the article, I learned a little bit about him.

05:05

So I learnt that he was born somewhere near Hyderabad in 1910 and then shifted along with his family at some point to Bangalore where he lived in the heart of Bangalore. Right now, the place where he lived would be unrecognizable but it was very close to Cubbon Park and he died in 1974.

05:31

You described him as a Scotsman but to add a bit I think he described himself–he was aware that he was an Anglo Indian because his family had been resident in India for several generations. That is one thing that is important perhaps. Also, among the many books that he wrote, he wrote a work of fiction set around the Anglo-Indian community in India. This had this had nothing to do with animals. So this just as a tidbit And then he worked in Hindustan Aeronautics Limited.

06:16

And often he had a wide network of informants in the villages around Bangalore and what is now Tamil Nadu also. At some point he would hear stories or reports of marauding wild animals, he would set off in his trusted Studebaker… I don’t know how you pronounce the name of that car, but he mentions it often in his writings. And then he would go and he’d write sort of very detailed reports of tracking these animals and then shooting them. And, you may also be interested to know what was the result of my sort of delayed investigation, right?

07:10

I set out to examine the claim whether he actually shot these animals as he claimed. The result of my investigation was ambiguous. I cannot certainly say that he did kill these tigers or whether he didn’t kill these tigers.

07:30

But while writing the article and meeting several people who knew him and meeting younger people who were motivated to become conservationists because of Kenneth Anderson’s work, this question became irrelevant. That was the most interesting development through the course of working on this article.

07:56

He has inspired several, I don’t know, maybe thousands of people to be aware of the importance of wildlife. Even someone like Ullas Karanth who is one of the pioneering tiger conservationists in India, also writes very sort of evocatively about his early forays into the forest with Kenneth Anderson. If you look at his book, A View from the Machan, Karanth has written about these encounters and certainly these early encounters inspired him. This is just one person, but apart from that, there must be hundreds, if not thousands more who have taken an interest in wildlife and conservation because of their reading of the Shikar literature of Kenneth Anderson.

8:52

Lalitha Krishnan: So interesting. I didn’t know any of that. Great. So, more recently you wrote a very disturbing article about how snake bites kill more Indians than all other wildlife combined. That was a real shocker. I quote your article now, “The World Health Organization has classified snake bites as a neglected tropical disease.” It’s a complicated subject to write about. So tell us about that.

9:23

Vikhar Ahmed Sayeed: It’s certainly complicated Lalitha, I agree with your assessment and it’s complicated for a few reasons, primarily because it’s so overwhelming, right? When you actually start looking at the statistical data, which is clearly under reported, it is scary, shocking, humongous and extremely complex.

09:54

So just to start off with some numbers. The numbers come from something called the Million Death Study (MDS), which looked at unnatural mortality among Indians. What emerged from this vast work is that more than 50,000 people were dying of snakebites in India annually, which is more than all other instances of man and animal conflict combined in the country. So it just seems it’s also complicated because it is so pervasive, right? It’s not restricted to a particular geographical region. It’s not restricted to one species of snake. And it primarily affects a certain poorer class of the country, primarily agriculturists who are out working in the field. So it just doesn’t get the media attention necessary also. For instance, if a marauding tiger accidentally encounters a human and kills that person, there’s so much attention paid to that one incident. Whereas the snakebites, over the past few months, I have sort of started following reportage of snakebite deaths. And often these are not reported. And when they are reported, they are consigned to some corner in the regional media.

11:44

And they rarely make it to the English newspapers, forget sort of the television channels because they are so widespread and common and also there is a feeling that simply because of the nature of the conflict right?  A snake slithers through a paddy field; a farmer bends down either harvesting or so planting crops the snake bites the victim somewhere below the knee, on the ankle, on the talus, on the heel and slithers away. So what can you do about this? So it’s incredibly complex and it’s a bureaucratic tangle also because unlike instances of conflict with other animals where it’s usually the forest department of the respective state that becomes the mediating state authority when it comes to snake bites–even though the vast number of poisonous snakes are considered… come under the ambit of wildlife protection act these are often…I mean it’s a more wider problem. So the department of agriculture is involved, the revenue department is involved, the health department is involved, the education department is involved. So there is, I mean, it’s a bureaucratic minefield to negotiate with. So, but through the course of working on this article, I did meet some very passionate, diligent, hardworking herpetologists who are coming up with simple solutions.

13:35

For instance, in the rural hinterland of Mysuru, Gerry Martin/Gerard Martin, the well-known herpetologist has been involved in a lot of local outreach, where he, through the aegis organization is distributing gumboots to farmers and advising them not to go out late at night. I mean it’s funny, a lot of these bites happen because of erratic power supply to agricultural fields. Farmers have to pump water and electricity is provided only at night. So late at night, in the middle of the night in fact, the farmers have to go to their fields and turn on their pumps. So a lot of bites take place at this time.

So Gerry Martin by simply encouraging them to wear closed footwear, by wearing gum boots when they go out at night… when they can’t see what’s slithering around them… I don’t know the efficacy of this yet, because it’s still something that he’s put in place recently.

14:49

But there are simple solutions, but it is extremely complicated. And there are other problems as well. The state of antivenom, for instance, is a huge concern. And then also the tendency of villagers to go to a local quack, a local healer who has attained some kind of notoriety for treating victims of snakebites because of which they delay going to a hospital. All of this, you know, means that it is extremely complicated to sort of, find easy solutions to this conflict. Any issue of man-animal conflict, as I’ve reported over the past few years, is extremely, extremely complex to resolve. But when it comes to man-snake conflict, it is the problems are of another degree.

15:50

Lalitha Krishnan: Yes, it’s so complex I don’t even know what to say. As far as your conservation pieces go, you also have a knack for researching and writing about lesser-known people and topics. You wrote about a famous taxidermist also known as Van Ingen of Mysore, I don’t know if I’m pronouncing his name right either, who stuffed shikar trophies for international nobility and maharajas of India. He was considered quite an artist in “making a lion look more terrifying than it looked”. So please share some interesting facts you came upon while writing this story.

16:29

Vikhar Ahmed Sayeed: Thank you Lalitha. This was an article that I enjoyed writing tremendously, you know, because I’m primarily interested in history so it gave me a chance to indulge in my passion for research and combine it with journalism. So this this article that you mentioned, I must congratulate you for finding this and reading this because it is written more than 10 years ago. It still remains relevant. Anyone can google for it, read it. It reads very well even now. What sparked my curiosity, if you can indulge me for a bit, is that I read a very, very sort of brief report in the newspaper, like a one paragraph report around 10 years ago if I remember correctly. And, all it said was, (Edwin) Joubert Van Ingen, leading taxidermist of Mysore passes away. That’s all, right? And the one paragraph news item stated that Van Ingen was the last member of the famous family of the Van Ingen taxidermist. And he had passed away at the ripe old age of 101. So for all these reasons I was very very intrigued.

18:01

And at just at that time I think I had read R.K Narayan’s book where the main character is a taxidermist. It’s called The Maneater of Malgudi. So for all these reasons I was very sort of intrigued and I went off to Mysore and I was so fascinated to learn more about this character. So he was the last surviving member of the Van Ingen family. So they were actually Dutch Boers who had moved to South India and Mysore at some point during the reign of the Wadiars of Mysore when Mysore was a princely state. So, Joubert Van Ingen’s father started this taxidermy firm sometime in the 1920s and he had four sons, all of whom carried on the legacy after their father’s death. and they had a vast factory.

Photo by Lalitha Krishnan

19:10

So this was the time that you should be aware that hunting was wide bred, was considered a sort of, there are many sort of studies on hunting during the British colonial period. But hunting was in a way considered a rite of passage for both colonial officers and the Indian nobility. So, it was perhaps a valued hobby, a pastime, a networking arena if I could sort of use that very modern phrase. And everyone was hunting and they wanted to preserve this memento that they acquired for posterity.

20:01

So taxidermist became very important and it became a very skilled profession. During my research I met a number of people  including employees who worked for the Van Ingen factory and other old residents of Mysore who were aware of the Van Ingens, who had spent time with them, who sort of spoke about Joubert Van Ingen’s great knowledge of the forest and his skill as a taxidermist. it is a little overwhelming for me when I recount this because as I mentioned earlier.

20:46

I mean they had a vast factory and they were the favoured taxidermist across South Asia and thousands of animals, skins primarily, would be sent to them from all over the country, right from Nepal from sort of the furthest boundaries of British India and then these thousands of skins would be processed for example if they are processing tigers they would make full mounts meaning the entire body of the tiger or like only the head or even rug right? And, we now have a population of between 3000 and 4000 tigers in India.

26 Dec 1992, Wankaner, India — Dining Room with Mounted Tiger Heads — Image by © Lindsay Hebberd/CORBIS (Laymens68, CC BY 3.0 https://creativecommons.org/licenses/by/3.0, via Wikimedia

21:33

You will be fascinated to learn Lalitha that just sort of say in a five year period, according to the data that I discovered in the 1930s, when the factory was working at its full efficiency  perhaps, more than 3000 tigers were just processed through the Van Ingen factory in five years.

21:59

This was sort of like a line. So they had sort of prefabricated models, mannequins which they would use. It was an elaborate art also.  But, the Van Ingens could err and refine their models simply because they had thousands and cumulatively perhaps lakhs of animal skins being processed in their factory. So, I mean, when we look back and just say a hundred years ago, this is not even a hundred years ago, say 70-80 years ago, large carnivores were so widespread. Even then, their numbers were depleting because there was no awareness of the importance of conservation. But it was just so easy to foray into the forest, to head to the forest, kill a tiger, shoot a tiger and then transfer the skin, transport the skin.

23:11

And Van Ingens had produced several manuals which were available, I am presuming, all over the country at that time, which described in detail what a hunter was supposed to do as soon as he shot an animal, how the skin should be preserved and how it should be transported safely so that it arrives in immaculate condition and then can be transformed into this great work of art that reflects a living animal itself. So, tigers were just one animal, there were leopards, there were elephants—not full elephants–elephant heads.

23:55

Even now, if you go to the Mysore Palace, right at the entrance there are two elephant heads which are mounted at the entrance. These also have been processed by Van Ingen. In the Mysore Palace there is a restricted enclosure. Enclosure may not be the right word. A room– a state room, a huge large room where you need special permission to go. And because the Mysore Maharajas were patrons of the Van Ingens, several of their trophies are available in this room, including a mount of the pet of one of the Mysore Maharajas, a mastiff known as Brumell. So Van Ingen, Joubert Van Ingen, you know, it is unfortunate that I was a journalist even before his passing, but I was unaware of the stature of this person. And I became aware of him only after his death. And all this, I found out after his death, you know, the only great regret I have is that I never met this man when he was alive.

25:06

Lalitha Krishnan: Wow, now I understand why you were overwhelmed. I mean, a factory processing tigers and elephants. It’s hard to imagine, you know? Vikhar, both your articles, Mumbo Jumbo Responses and Tiger on the Trail, cover again a very serious matter of human animal conflict. I like that you covered both sides of the story, the people’s view and the challenges that wild animals have to face living on the edge of human habitat. Karnataka has the highest count of elephants in India according to the 2017 census and probably, correct me if I’m wrong, human deaths by elephants.

25:47

According to the National Tiger Conservation Authority’s “Status of Tiger Report” (2022), there are 3000+ tigers in the Nilgiri Biosphere.  Despite ‘Early Warning Systems’, trenches, tracking, fencing, relocation, building of corridors, radio collaring etc, this again, is such a complex issue and must have been a very difficult one to cover. What were the challenges you discovered writing about these conflicts?

26;17

Vikhar Ahmed Sayeed: Oh, thank you for that question, Lalitha. These pertain to two of my detailed articles. The first one, Mambo Jumbo Responses is on the human elephant conflict in the hills of Hassan, which has been a pervasive problem over the past few decades. And the second one is titled Tiger on the Trail, which pertains to tiger-human conflict on the fringes of two very well-known protected areas, the Nagarhole Wildlife Sanctuary and the Bandipur Tiger Sanctuary. So both of these are different. I mean, there was a point in my career, in my life when man-animal conflict issues were seen as humans encroaching into forests and because of which all this conflict takes place.

27:14 That was the sense that I had, which as I later learned, I was quite badly informed. So for instance, in the hills of Hassan, there is a resident herd, I mean it is not a single herd. There are several smaller herds and even individual male elephants who form their own bands or who are sort of rambling alone. So there are no forests, there is no protected area or even if they are there, these patches are so small and scanty that they cannot sustain this herd. So basically you have this large group of elephants that are just sort of walking around through the extensive coffee plantations in that region. So that is why you have these instances of conflict and over the past two decades. Some 70 people have been killed and various solutions have been devised but none have worked so far.

28:28

The only solution seems to be that humans and elephants need to learn to coexist and moving to the tiger issue… See, tigers in Nagarole and Bandipur… Bandipur and Nagarole are touted as sort of marquee examples of conservation success, especially of Project Tiger which began in 1970s, somewhere in the 1970s.

28:57

And when Project Tiger commenced, there were 12 tigers in Bandipur. There are more than 200 tigers and as you know, tigers are very territorial. So it is, I mean it is ironic, the conflict is a result of the success of conservation.

29:21

So these areas have been protected very well. So tigers are territorial beasts, they are also very fecund. So they have reproduced, they have taken advantage, there is a robust deer population…cheetal. So the population has grown and considering that these animals are territorial, they do end up on the fringes of these forests and even are often spotted outside the protected areas as well. So it is a little more complicated. Right?  Again, through the course of writing this article where I met a variety of stakeholders there is no easy solution to issues of man-animal conflict. That’s what I realize and the intervention of non-state actors has been crucial in mitigating instances of human-animal conflict.

30:18

Lalitha Krishnan:  Thank you for that. You gave a good explanation or understanding of what the real issues are. So, Vikhar, as a fellow of the Asian Journalism Fellowship, you were lucky to listen to Jane Goodall in Singapore. Your wonderful and erudite article, The Chimpanzee Lady, I presume is inspired by this encounter. So what was the most inspiring thing (I am sure there are a zillion) about her that influenced this article?

30:51

Vikhar Ahmed Sayeed: Lalitha, it’s kind of a very sort of basic question. It’s not a question at all. Because well, Jane Goodall… but we need to go back to the time that we spent together at Wildlife Institute of India (WII ) and one of the classes there which was a discussion on wildlife literature.

31:22

So I carefully sort of made a list of all the books that were recommended and the first book that I read once I came back from Dehradun back to Bangalore was Jane Goodall’s In the Shadow of Man. And I felt so deeply moved by that book and the honesty of Jane Goodall and her sincere effort at conducting what is now clearly seen as pioneering research on the ethology, on the behavior of chimpanzees that I sort of told myself that if ever an opportunity presented where I could listen to this great lady directly,I’ll sort of move heaven and earth to get there. Coincidentally, after that time after reading her book I was in Singapore and she was speaking at a venue in Singapore. And in Singapore, unlike a lot of events in India where everything is free and people can just walk in where in fact there’s a paucity of attendees sometimes… Singapore, it was a ticketed event. Someone, I think if I recall correctly, my fellowship administrators procured a ticket for me after they became aware of my eagerness to listen to Jane Goodall. So I went. I listened to her. Jane Goodall’s work is fascinating on many many levels. There are many other greater people who can comment more authoritatively on the extensive corpus of her work. But for me, what struck me was, I haven’t gone through advanced postgraduate academic studies. It’s very difficult to challenge the established discourse that has been set in academia. It can be in any discipline.

33:41

So Jane Goodall goes to Gombe in Tanzania and she doesn’t have any background, she doesn’t have a degree even in wildlife sciences or anthropology or anything and very intuitively starts studying the chimpanzees of Gombe and builds such profound relationships with generations of chimpanzees. And she writes very beautifully about this connection that she built. So I heard her and also a very interesting point that she made was at some point, Goodall does enrol for a PhD and even completes it at Cambridge University. But when she realises that her research has greater significance, she very brutally, very confidently disconnects with academia, which I think is a very bold sort of move to make because how do we legitimize knowledge, right?

34:57

How do we legitimize that a certain mould of research is the correct way? We strive for recognition by a peer community and she breaks away from this and moves full-time into conservation. She says, no, I don’t want to be a wildlife scientist.

35:20

She takes this decision sometime in the 1980s. She’s done so much for conservation all over the world. What I recall very sort of clearly, is how optimistic she is. You and me are perhaps more pessimistic but even at her advanced age she remains very optimistic that humans and animals in the wild can coexist.

35:51

Lalitha Krishnan:  What conservation needs!  Hope. Optimism. I think she’s 90 now and still inspiring so many generations. She’s amazing. I had to ask you that question. I’m sorry. Besides, I am so jealous… Thanks for that, Vikhar. And, this is for budding conservationists or journalists, writers and documenters. What guidelines would you suggest for ethical representation?

36:22

Vikhar Ahmed Sayeed: That’s a tough question, Lalitha.

Lalitha Krishnan: Well, they can just read your articles.

36:29

Vikhar Ahmed Sayeed: Yes, yes, I certainly recommend that. Along with that, see, I mean, I came to writing about issues of wildlife and conservation in a convoluted way. At a midpoint in my career, I’d like to think… I’ve been a journalist for 16 years now. So I started paying attention to issues of man-animal conflict /conservation only over the past few years. So before that, my journalistic sense was finally honed. So using that same methodology and tools, I sort of applied it to understanding issues of conservation.

37:21

And very practically, what I did is, first, I befriended wildlife scientists as well as conservationists. And there is a fine difference between these two categories of people.  I befriended these people who are working towards on issues of conservation and then started sort of hanging out with them and getting a sense of how they engaged and interpreted issues of wildlife because wildlife science is a very advanced discipline. So obviously I couldn’t master it, right? But I tried to familiarize myself with how they think, how they thought. And using this sort of connection, I gained the confidence of writing on these issues. So these friends have been of great help.

38:32

When it comes to issues of conflict, again, I sort of work very clearly in a very straightforward manner as a journalist. Some people who identify themselves only as environmental writers or wildlife writers make the mistake of approaching the story with a bias. The bias is towards animals and even me, I mean, the whole purpose of my work is to ensure that how conservation can be improved. But I sort of don’t go to the field with this bias. I go with a very open mind and issues of conflict are extremely complex, right? They cannot be seen in terms of a black and white understanding.

39:19

They are very grey, they are very complicated and I enjoy that process of unravelling the intricate complexities of these issues. So, I savour that challenge. So, my advice to people who are writing about the wildlife and issues of conflict especially, is to be aware that there are multiple stakeholders and it’s very tricky to sort of unravel the complexities of conflict. But the advantage with these stories is first that wildlife. Scientists and conservationists are very studious people, right? So you have an incredible and rich source from which you can draw.

40:07

These people have been thinking so they would have generated data, they would have a strong perspective, they would have developed a strong point of view. So that is one advantage compared to the reportage that I do on other issues. I report in Karnataka and the bureaucrats of the forest department—I don’t know, I can’t speak for the forest department bureaucrats in other states—but at least in Karnataka are accessible, which means that to understand the state point of view, the government point of view, you have an avenue for a journalist or for a writer. Because, like I’ve mentioned that I report on a wide variety of issues, right? Agriculture, caste issues… communalism. Often my struggle is to gain access to an officer or a bureaucrat of some authority who can comment articulately and clearly on an issue, which half the time is a big struggle.

41:19

Whereas when it comes to issues of wildlife, there is some struggle. People are not sitting as soon as you call them, they are just waiting, rolling out the red carpet for you. But at least they are willing to talk, which is important. So those are some learnings. And I don’t know if it works as advice, but certainly those are learning and which is why I’m excited to write more about issues of wildlife and conflict from Karnataka.

41:48

Lalitha Krishnan:  I so look forward to that. Thank you so much.

41:51

Vikhar Ahmed Sayeed: Thank you. You’re welcome Lalitha. I mean, I’m so happy that we had this conversation because I know that, you keenly read my articles. So it’s always a pleasure engaging with someone who takes your work seriously, who pays close attention to it. I should thank you for taking the time to read, go through some of my own articles, which I had forgotten.

42:20

Lalitha Krishnan: Absolutely my pleasure. I learnt so much. From listening to you even more.

The end.

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Birdsong by hillside resident, the collared owlet. All photos courtesy as mentioned in caption /photo. Guest photo credit: Vikhar Ahmed Sayeed. Podcast artwork by Lalitha Krishnan
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ReCircle: Young Entrepreneurs Creating a Circular Economy with Waste

Heart of Conservation Podcast Ep#36 Show notes (Edited)

Listen or read

0:00: Call of the Collared owlet

0:04: Host: Lalitha Krishnan

I’m Lalitha Krishnan and you’re listening to episode #36 of Heart of Conservation. Today we are going to be talking about how waste management can be a profitable business. Normally when we sort out our waste, it is off our hands and not our problem anymore. But when garbage dumps start growing into hills polluting air quality and spreading disease, we sit up and wonder why nobody is doing anything. I’m speaking to two amazing Clean Tech innovators, Rahul Nainani, Co-founder and CEO and Gurashish Singh, Co-founder and COO at ReCircle, who converted biomining waste into a booming business. It’s not every day we hear success stories of positive change. Let me begin by welcoming Rahul and Gurashish to Heart of Conservation. Thank you both so much for joining me here on this platform today.

1:06:

Guest 1: Rahul Nainani:

Thank you for having both of us.

Guest 2: Gurashish Singh:

Yes…

1:09:

Lalitha Krishnan: My pleasure. So, Rahul, since you are Bombay-based and ReCircle’s headquarters operates out of Bombay, this question is for you. I heard that you both visited the Deonar waste dump which has existed since 1927. It’s the oldest dump in Asia. Legacy waste: waste that is old land fill, inherited waste, not necessarily even created by your generation. So, what did you see in this mammoth garbage pile that inspired both of you to become clean tech innovators? Most people would have run a mile, including me.

1:50:

Rahul Nainani:  No, absolutely, Lalitha, I think, I was as ignorant as the rest of us, before we started ReCircle. And having studied finance, nowhere in my mind did I think I’d be working in the waste sector. But I like to believe that, waste and circular economy, is something that just happened to me, and I think that’s for the very right reasons itself. So, we launched in early 2016 under the brand name of RaddiConnect, which is what we rebranded as ReCircle. But just when we were launching, there was this massive fire that took place at the Deonar dump site. You know, there’s this iconic image that NASA took from space where you could see that fire burning even from space. And it went on for a few weeks in fact. And early in our business when we were just launching, the idea was to find, look at what was happening with our base and we were as ignorant as anybody else. It was more of an out-of-sight, out-of-mind mentality. Having lived in Bombay all my life, Deonar was just like, one dump site which you cross on the way to Lonavala. But one fine day when this fire happened, we planned to go down to the dump site and see what went on and why this fire happened itself to start with. So, there were a few things that we found out during this fire. The first thing was that these fires happened regularly. And it’s not just, that one fine day that this escalated. But the only reason in the end, not just us but the entire city woke up is because the wind was blowing towards South Bombay and South Bombay being South Bombay, people started waking up and realising that this was a massive issue. But these fires happen daily. And the dump site, if you look at the map of Mumbai, is pretty much located in the heart of the city, but it has a creek on one side. So generally, when the wind blows towards the creek, you don’t realise the extent of the fire. But this fine day when it was growing towards the city and that’s when we all woke up. The second thing that drove me to take that leap of faith and see how big this problem is and think that we need to work towards a solution was that we worked with an NGO called Apnalaya that works in the Deonar dump sites, in the neighbourhoods surrounding the dump site. And they gave us a very astonishing fact that the average life expectancy of people that just live around the periphery of the dump site–these are again, not the people that work in the dump site, but only live in the slum area next to it–was 38 years of age and, and that was an eye-opening number to me and it helped me realise that if this is impacting the people just living around the downside, how soon is it going to start impacting the rest of the city as well as the rest of the country? This story is not just about Deonar dumpsite in Mumbai, but this is pretty much made with the Ghazipur dump site in Delhi. May be Bangalore, maybe even Kolkata is pretty much the same city, same story across all cities across India. And, together Gurasish and I must have visited more than 50+ dump sites in the country, and the situation is quite dire. So, that helped us realise that of course we need to make an impact in this space. And that’s how our journey began into working towards starting ReCircle.

Rahul Nainani, Co-Founder and CEO, ReCircle

5:12:

Lalitha Krishnan: Wow. God bless you guys, somebody had to do it. Gurashish, maybe you can answer this. So, help me draw a picture of ReCircle’s operation by completing the story. OK? So, I’m a rag picker or a saffai karamchari sorting through a pile of garbage in Deonar. What next? What happens?

5:35:

Gurashish Singh: Overall, let me help you understand how waste flows #1 The lady or the man in the house removes the clean recyclable waste, right? So that’s typically your newspapers and things like that that are sent to a raddhiwalla. Then the house helper–who comes to the house has the first dig at the waste– who will remove bigger cardboard boxes or Bisleri bottles, PET bottles, and things like that. After that, the waste goes to the garbage collector of the building or the person who’s putting the garbage in the garbage truck. Post this, the waste will end up in landfills and oceans. So even though it is a pretty informal supply chain right from the start to the end. One of the most astonishing things is that fortunately, we have a very strong-backbone supply-chain where people are removing waste at so many levels. But the unfortunate scenario, and this is in 90% of the cases, the waste is not segregated. So, if we just segregate the waste, it will make it very easy for this extremely long supply chain of people that are, actually making a living out of the waste that we throw out also. So yeah, that’s actually what happens. And, there is a supply side to the supply chain that works. There are scrap dealers, kabadiwalaas, your house help, the person who is, you know, down in the building collecting the garbage right till that truck reaches your dumping grounds. The bigger problem is people not segregating this waste.

7:31:

Lalitha Krishnan: Thanks for that. Talking of ‘sorting’, one generally hears of sorting garbage into glass, metal, cardboard, wet waste and plastic. In one conversation I heard you mention sorting garbage into 40 categories. I mean I was blown away. Could you share a few examples and which materials are the focus of ReCircle?

7:56:

Gurashish Singh: Sure, let us again start with India, where we’re expected to segregate our garbage into three categories that are dry, wet and hazardous right? And out of the dry waste… if you typically see the four major four or five major categories that are there–paper, glass, plastics, metals, e-waste. In India we are not even supposed to segregate different types of waste. When we travel internationally, we do the paper separately, the glass separately, dry separately, and wet separately. So however, given what is actually supposed to be done in India where we segregate our waste into dry, wet and hazardous, this dry waste then reaches our facilities where we first primarily sort the material into paper, plastics, metals, glass and e-waste. Then, in turn, each of these materials is further segregated. So, say paper is segregated into four categories. That’s white, coloured, corrugated boxes, coloured-corrugated. Your glass is segregated into alcohol bottles, and other glass bottles and then colour-segregated. Plastic belongs to seven different categories, right? That’s number one to number seven. #1 being PET #7 being others. This level is then further categorised into colours, transparent and things like that. And so is e-waste. So, leading to all this, we segregate over 40 different categories of waste. We also connect and segregate multi layer plastics or the 7th category which mainly is the packaging material that is composed of multiple layers of different polymers. And we make sure that this either goes into road making or recycling or energy recovery and waste to energy plants or cement factories, which is all the government-approved way of managing this waste. So, yes, the one category of dry waste that we collect from individuals is then further segregated into 40 categories.

10:11:

Lalitha Krishnan: OK, could you give me an example of what 7-layer packaging is? What product are we talking about?

Gurashish Singh, Co-Founder and COO, ReCircle

10:18:

Gurashish:Multiple layers. An easy example would be probably a packet of any chips that we like to get.

Lalitha Krishnan:

OK.

Gurashish Singh: So, if we notice, the top layer would be plastic, there will be an aluminium layer with it, right? So, there is an aluminium foil if you see it on the other side.  This is basically a merging or a combination of multiple polymers and other materials that cannot be recycled. So an easy example is a water bottle which is PET. If we break that down and granulate it, we are going to get PET granules back. But when there are different layers of either different polymers or different materials, the output is never going to be a single material. That’s going to be a mixture of all materials.

11:10:

Lalitha Krishnan: Thanks. Rahul, how many villages, towns and cities does ReCircle reach? And are any of these remote? For instance, do you cover vulnerable areas of India, like the mountainous areas or islands like the Andaman island where there’s really no extra land for dumping garbage? Having been there–and my last podcast guest was a herpetologist who lives in Andaman—he says Andaman island has a landfill now. I mean, there’s nowhere for the garbage to go. It doesn’t come back to the mainland so…

11:45:

Rahul Nainani: Correct. So currently, our operations span over 250+ locations across India covering major cities like Mumbai, Delhi or Bangalore, but also covering tourist locations like Shimla or Haridwar and also, certainly difficult-to-reach locations in the northeastern area which might be in Assam or Meghalaya, where we are actively working on collection of this material. Having visited Andaman island myself, a few years ago, as I’m an avid diver, I did see the need for waste management over there. But how our business model works is that we work with brands, which is a B2B business. So, we work with brands to help them to offset their footprint. So, when I say this, essentially, let’s say we are working with a beverage brand and they’re selling their brand in India. We collect an equivalent amount of beverage bottles on their behalf. Now, while, our mandate for collection of this material comes from the businesses that we work with, we are covering almost 90% plus of the States and Union territories in India. But in certain areas where we need some additional support from brands where we can do the operations like in Andaman, right now, where we are not working. But we know companies that are working over there. We are trying to maximise our footprint as well in terms of collecting from even the harder-to-collect locations. But here my call to the listeners would be that if you are a brand and are looking at consciously making this effort, please do reach out to us. And we would want to work in harder to access locations further as well …to collect material from where it is difficult to collect these resources. But yes, currently we do have a mix of Tier 1, and Tier 2 rural areas as well, where we are actively collecting this material from.

13:38:

Lalitha Krishnan: Good to know. 250 plus locations is quite something. Considering ReCircle’s reach, you’re providing livelihood to a large number of people. How would you say it impacts their lives?

13:55:

Rahul Nainani: Yes. So,  just to take one step back, the waste management sector in India, as Gurashish mentioned, is extremely informal and fragmented and it has a lot of moving parts involved. Now our purpose or our vision at ReCircle is to bring along ethical circularity. And, the idea is that while waste is an environmental problem, it’s also a massive people problem because there are nearly 4 million waste pickers or people who make an income out of scavenging waste from landfills and dump sites across India. So, our business model was, in a way where we wanted to empower these people and formalise them as compared to displace them. Because, we very well understand, that without having these people clean up the trash after us, there would be no waste management that would happen in our country at all. So, we work with local scrap dealers, aggregators, and waste collectors that work across the country at these 250-plus locations. We formalise them with the help of where we’re working with them on, health checkup camps… connecting them with government schemes and also eventually working with them on additional sources of income. So, in simplicity, we charge the polluter, which is the brand owner that we work with and we incentivise the collectors that collect this material on our behalf. And with that intent,  we’ve directly and indirectly impacted more than 3000+ informal workers. While this is not a big number in the larger context of things, this is where we are currently. At a small stage where and we can do this work. And where either with the help of, you know, social security or with health camp with additional sources of livelihood is where we’ve been able to impact these 3000 plus informal workers that are part of our supply chain. And our vision is to work and increase this number as we scale up our progress in terms of waste recovery. We also want to impact more and more waste pickers in the organisation. We don’t like to call them waste pickers, but we call them ‘saffai saathis’ as there are friends who help us clean up the environment as compared to picking our waste because what is waste for us is a resource for them and they can make a living out of this. So, that’s how our mindset is to personally not call them waste pickers because they’re cleaning after us. We are the waste generators and they are the cleaners. They’re cleaning after us. So, it’s very ironical to call them waste pickers or waste workers in that sense. So, rebranding them as essentially saffai saathis, rebranding waste as a resource to start with, because what’s waste to us is a resource to them and also for our ecosystem. And that’s how we intend to build this inclusive business model where we empower these informal waste collectors as a part of our supply chain as compared to displacing them from the ecosystem.

16:55:

Lalitha Krishnan: Nice. I like that whole positive outlook you have towards your business and to everyone who’s involved. Well, could one of you give us three foul facts about garbage that are India-specific that my listeners may not know?

17:09:

Gurashish: One of the most startling facts that we came across was… did you know that India imports 465 crore plastic bottles annually? We stumbled upon this a decade ago and we found it absolutely unacceptable. If there’s one thing that we don’t have a shortage of in India, that’s waste.

Lalitha Krishnan: Why?

17:41:

Gurashish Singh: The reason for this is two ways. One is that again, going back to one of the first questions you asked me, people do not segregate waste. So a lot of it just ends up in landfills and oceans, right? If we just start segregating our waste, multiple people will remove this and send it to a recycling unit close to wherever they are. So that is one of the one of the astonishing or foul facts as you call it. Secondly, India alone produces a massive amount of 3.4 million tonnes of waste. Again, only 30% of this gets recycled, mainly due to non-segregation of waste. We are the third largest waste generator in the world and if we continue at the same pace, we will be the largest by 2048. That’s the estimate and another one would be a 4 million people make an income out of scavenging waste from landfills and oceans and streets. They are unorganised and unrecognised, and we feel that somewhere they are the only reason for the entire waste recycling and waste infrastructure that is being managed in India as well. So again, it will be a call out to all the listeners here that whoever your waste picker, waste collectors or saffai sathis are, they’re invisible warriors, in this entire shadow supply chain. So, the dignity of work is something that they really deserve.

Lalitha Krishnan: Thanks for that. It’s so true. So could you share three positive facts about garbage that emerges from your business?

19:36:

Rahul Nainani: I think looking at the larger landscape of sustainability and clean tech itself, I feel that I’m extremely optimistic in terms of solutions coming out of this space, especially because there’s been more traction that’s been in this space in the last, let’s say, three years as compared to the last three decades put together. So, there’s a lot of movement in the right direction that’s happening. While, in India, we are seeing small movements that are coming along but I think at the larger levels also, there are somethings that are coming along. Let’s, take the example of Indore, which is a very talked-about town in terms of the cleanest town in India itself year after year. And I think there’s a lot of learning that we can take from there where having visited Indore myself and seeing the case study over there, I think they have reached almost 90% plus segregation of waste at source. And, like how Gurashish has been mentioning, I think the biggest problem is that we are not sorting our waste. And if you’re not segregating, then it becomes waste and it doesn’t become a resource. So, there is a silver lining. Having seen a city like Indore do it, I think there’s a lot that we can learn from them and move towards a more sustainable future. The second thing probably is that there’s a lot of policy shift that’s coming along. With global pressure on plastic pollution, sustainable development goals have come across at the global level. Even in India, the plastic waste management rules were for the first time introduced in 2016—they never existed before–which is part of the solid waste management rules earlier. So that’s bringing around a lot more traction in this space. And then of course, our Prime Minister’s global Swachh Bharat movement, which if nothing, has at least brought in awareness to a very large level of population which is that we need to work towards a cleaner India. So, I think there’s a lot of policy pressure, also external pressure that’s coming along, which is moving towards the right direction in that sense. And then finally, I feel that when we started ReCircle in 2016 and as we sit today in 2024, we have seen this industry evolve so much that earlier clean tech as a sector did not even exist. You know, the sustainability term in large organisations did not even exist. And now we’re seeing that it’s becoming a part of board-level conversations. Also, so many innovators and startups that have come up in this space that are working towards solutions, not just for garbage, but for carbon, water, and energy working towards a more sustainable ecosystem altogether. So there’s a lot of movement and innovation that’s happening in this space and that keeps me extremely optimistic about the future while this has been a large problem in the past, there are people and there are solutions out there. It’s a matter of all of us taking those small steps and picking the right solutions.

I feel that when we started ReCircle in 2016 and as we sit today in 2024, we have seen this industry evolve so much that earlier clean tech as a sector did not even exist. The ‘sustainability’ term in large organisations did not even exist. And now we’re seeing that it’s becoming a part of board-level conversations. Also, so many innovators and startups that have come up in this space are working towards solutions, not just for garbage, but for carbon, water, and energy working towards a more sustainable ecosystem altogether. So there’s a lot of movement and innovation that’s happening in this space and that keeps me extremely optimistic about the future while this has been a large problem in the past.-Rahul Nainani

22:47:

Lalitha Krishnan: Right. Thanks for that. All right, so who are your prime customers? Are they brands that we recognise? Are there labels on recycled, repurposed products that we can look for?

23:01:

Gurashish Singh: Right, Some of the brands that we are associated with and work with are prominent organisations such as Hindustan Unilever, United Nations Development Programme, Hindustan Coca-Cola Beverages, Mondelez. We are one of the sole partners for Tata Starbucks, helping them assist in their sustainability objectives and needs. We also work with brands across all sizes. A lot of brands in the D2C (Direct to Consumer) space as well, such as Phases, a skincare Indian brand, Honey Twigs, which is into honey and one-time use packaging. So yeah, quite a few prominent big and small brands and, and it’s, it’s been a good journey working with them.

Some of the brands that we are associated with and work with are prominent organisations such as Hindustan Unilever, United Nations Development Programme, Hindustan Coca-Cola Beverages, Mondelez. We are one of the sole partners for Tata Starbucks, helping them assist in their sustainability objectives and needs. We also work with brands across all sizes. A lot of brands in the D2C (Direct to Consumer) space as well, such as Phases, a skincare Indian brand, Honey Twigs, which is into honey and one-time use packaging. -Gurashish Singh

23:54:

Lalitha Krishnan: Nice. So, everything you do is really impressive. And it’s on an incredible scale as far as I can see, but it’s almost–I mean since I’m speaking to you, I now know–but mostly invisible to the public eye or backstage almost to speak. So, what does ReCircle do to nip the garbage problem at the consumer level? I’m not sure if that’s a clear question.

24:21:

Rahul Nainani: I think I get an idea, in terms of what are we doing in terms of consumer awareness and the consumer-side work? So, to build a business in this space, we realise that we have to make a large impact, we need to get big brands to start taking action. Of course, consumers need to do their bit. But there’s a while we, our main focus has been on B2B and working with big brands to make that change happen, there’s a lot of work that we do on the consumer level as well. Maybe through a collection drive in the city of Mumbai. And if you want to discard your recyclable ways, we’ve also recently started getting into a textile-based collection as well– your old clothes as well as your dry waste. We have a monthly pickup that we provide to consumers where you can sign up free of cost. And we do a door-to-door pickup once a month. And, the schedule of this is something that is already finalised for the entire year. So, if you simply follow us on Instagram, our handle is recircle.in you’ll be able to see & sign up for our next collection drives.

25:28:

Rahul Nainani: We do a lot of work in the form of ‘Waste to Art’ workshops to spread awareness of how waste is not waste. We conduct workshops either in corporate offices or, even otherwise in spaces where you can sign up to see what you can make best out of waste. So, there’s a lot of awareness that happens there. We’ve worked in the past with the Start Art Festival in terms of setting up installations for waste. So, the Evelyn House installation, maybe Lalitha, you remember seeing it last year. The entire building had plastic bags sprouting out of it. We were happy to associate with the artist who helped design that in terms of spreading awareness. So that’s another thing where we use art as a way in terms of spreading awareness.

26:21:

We do have regular clean-up drives in terms of beach cleanups and other stuff that we end up doing as well.

And, finally, we also conduct Zero-waste events. So, events are a massive area where there’s a lot of footfall of people and consumer awareness can be spread. So we work with event organisers to help organise a #zerowaste to landfill event. So may it be a music festival with the likes of let’s say #SoundRise or a #TappedFest or maybe a marathon. So, we’re doing work with the #PowaiMarathon in Mumbai as well. And, the biggest one that we’ve done until now is the #ICCWorldCup matches that happened at the Narendra Modi Stadium in Gujarat, there were more than 1,00,000 people attending each match. We managed to make sure that the entire event was zero-waste over there. More than 1000 tonnes of waste that were generated at all the matches were eventually sent for processing as compared to reaching landfills and oceans.

Lalitha Krishnan: That’s very impressive.

27:27:

Rahul Nainani: So, we believe that consumers need to play a very crucial role and consumers like us and citizens like us, where we try and do a small bit of awareness through the different activities. If you also follow us on Instagram, there’s a lot of awareness material that we put out over there as well. But through these events, through these collection drives, we can touch base with different consumers at different levels as well and thereby, spread the awareness. At the end of it, the idea is that consumers generate the waste, and they also purchase the waste in a way. So, how do we get consumers to become conscious consumers at the end of it? By actually picking brands that are taking action as compared to the ones that are not. So, it is a small, small part of the puzzle that we play. But the idea is that consumers can spread this awareness across different other consumers as well.

Lalitha Krishnan: Right, complete awareness and change in lifestyle. I think you’re doing a great job.

Rahul Nainani: One step at a time. You know, I think the only thing is that it might get overwhelming that you have to do a lot, but take those small steps.

28:40:

Lalitha Krishnan:

Tell me about ReCircle’s initiatives: ClimaOne, Plastic EPR service, and Plastic Neutral Programmes. I don’t have a clear understanding of these things and whether they’ve been included in your earlier replies.

28:58:

Rahul Nainani: So maybe a few of them are something that we did speak about like we do zero waste events. Wherein, if you’re an event organiser, we help you manage the event and ensure that the waste that is generated is firstly reduced, pre-planned, and make sure that the processes are set up. And then, of course, look at managing the waste after the event is closed. We do collection drives for consumers, which is where consumers can participate by disposing of their recyclable waste as well as textile waste now.

But on the B2B side, we have a few services. We have a service where we essentially help brands to offset their plastic footprint. So, in simplicity, let’s say you’re a brand that is selling 10,000 beverage bottles in the market, we collect, sort, segregate and recycle these 10,000 bottles on your behalf and ensure that it’s getting recycled and give you credits for this. So similar to how carbon credits work, we work on plastic credits and within the plastic credit space, we have two of our services. One is our EPR service, which is more compliance based. So as a part of the plastic waste management rules, if you are a big brand, you need to collect back as much plastic as you put in the market. So we help brands offset as well as meet their regulatory compliance requirement. And then we have a similar service for medium and small-sized brands, which currently do not require to do this as a compliance, but are doing this as a voluntary activity where we not only help you offset your footprint under our Plastic Neutral Programme but also help you communicate the impact of this with your consumers. So, your consumers know what are the actions that the brand is taking. At the backbone of this is our clean tech platform called Clima One, where Clima One brings transparency and traceability to this unorganised sector. Where consumers and brands can track what’s happening is that there’s no greenwashing happening, when the material is being collected. So we are digitising and formalising the supply chain with the help of our tech platform which enables us to provide these services to the brand owners that we work with.

31:00:

Lalitha Krishnan: OK. I’m down to the last question. What thoughts would you like to leave with our listeners? Or could you share a word or a concept that adds to you know, our understanding of what you do?

31:17:

Gurashish Singh: For me, it would be segregation of waste. I think that’s where it all starts. That’s where the journey begins. So, to the listeners, it would be like wherever you are, whatever you do, start by segregating your waste. It’s not that difficult. You put segregated dry, wet and you do it the minute you’re throwing your waste. It should be a conscious decision to throw it in the right bin. And that’s what enables a beautiful future for the waste going forward.

Lalitha Krishnan:Thanks for that. I like the fact that you’re emphasising this throughout our conversation and it’s just simply segregate. All right. I hope our listeners remember that. How about you, Rahul?

32:05:

Rahul Nainani: I think, we like to rethink things at ReCircle and one of the primary things of rethinking is that when you look at something as waste, you tend to throw this in a dustbin and you realise that it has no value. But I think what people need to start rethinking is that if you rethink waste as a resource, then you start looking at it from a very different perspective. And, that’s what I want the listeners to take back after this conversation. That, rethink waste as a resource, a resource that can impact the lives of the millions of people who are working in this sector. It can also be a resource to reduce our reliability on fossil fuels and on our ever-depleting resources that we have. So if we use our waste as a resource, we can minimise the requirement of new resources and thereby move towards a more circular and sustainable future.

ReCircle staff at facility. via https://recircle.in/

33:05:

Lalitha Krishnan: True. Thank you so much. That’s being creative with your waste. Think of how you can reuse it like we all did in the 70s but I guess we didn’t have that much plastic to deal with back then.

33:18:

Rahul Nainani: I think being Indians, we’re ingrained with this mindset of reuse and reduce. And if you just look back in terms of what your grandmothers and grandfathers used to do, I think that there’s a lot that we can learn even by just going back to the basics in terms of waste management or circular economy.

Lalitha Krishnan: Thank you so much, this has been great.

Rahul Nainani: Thank you so much.

Gurashish Singh: OK, bye.

Birdsong by hillside resident, the collared owlet.

Photos Credit/Courtesy: ReCircle Podcast cover/label design by Lalitha Krishnan

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Acrobat of the Sky, Dweller of the Heart: The Barn Swallow.

Barn swallow. Photo by Rajdeep Mitra

Heart of Conservation, Episode #33 shownotes. Read or listen on several platforms.

Introduction:

Hi, I am Lalitha Krishnan and you’re listening to Ep# 33 of Heart of Conservation. I bring you stories from the wild that keep us all connected to our natural world. You can listen to Heart of Conservation on several platforms and read the transcript right here on my blog Earthy Matters.

Today I feel very privileged to be speaking to my mentor Dr Suresh Kumar who spiked my interest and knowledge in nature and everything wild during a citizen’s course for wildlife conservation at the Wildlife Institute of India, Dehradun, Dr Suresh is remarkable wildlife biologist who specialises in animal ecology, migration and movement studies, conservation biology. Since 2008 he has been a teacher, trainer and mentor to several students at WII.  He has crisscrossed the country in pursuit of wildlife conservation.  Be it discovering a new species of pheasant, studying macaques, using satellite telemetry to obverse the distribution of olive ridley turtles, tagging and following long distance migration patterns of Amur falcons and mapping habitats of the Great Indian Bustard, Dr Suresh has several feathers in his cap.  He was also part of the 29th Indian Scientific Expedition to Antarctica in 2009, where he conducted aerial surveys for marine mammals and birds. I always look forward to snippets of his many wildlife adventures that he updates us with in his unique storytelling style.

 I am also very happy to have as a guest on today’s episode, his research student Amarjeet Kaur, completed her graduation and post-graduation from Delhi and then moved to Wildlife Institute of India. At WII, she first started her journey working on the migration and conservation of Amur Falcons in Nagaland and Manipur, and thereafter, joined for her PhD on another long-distance migratory bird. Amarjeet is now completing her PhD on the first study of Barn swallows in India. Together they have been working on a lesser-known species that most of us take for granted.

Thank you both so much. Welcome to the Heart of Conservation podcast.

1. My first question is why is your research focused on the Barn swallow? Why not some big exotic or rarely spotted species?

2:35

Dr Suresh Kumar: Thank you Lalitha for having us in your podcast. Well, you asked quite a challenging question especially when there are so many beautiful birds all over; not that the barn swallows are not beautiful but to me they are very unique. They are an extremely interesting group of birds and that they are long distance migrants, very common;  it’s a human commensal. It lives very close to people. it actually literally requires people to actually survive and they are long distance migrants like I mentioned earlier. They are possibly travelling 1000s of kilometres like many other species.  And in India, the barn swallows come to the Himalayas to breed. So, they are summer breeding visitors and by the time the monsoon arrives, they leave. So where do they go? There are some interesting details about these birds that we still don’t know. I think Amarjeet will possibly be able to  tell you a little bit more about the local connections, the cultural connects of this bird and it’s very interesting.

3:58 

Amarjeet Kaur:

Very interesting question that you asked. So, I just would like to mention that because this podcast is all about barn swallows, I think it is a unique bird also because we are giving it so much importance.

in fact

Lalitha Krishnan: In fact, some of the facts you brought up are also my questions. Barn swallows are often seen –in fact they are still seen as we know–nesting in small shops here in the hills. Why do they nest inside shops and houses so close to humans? You mentioned they need us. No other bird does that except perhaps the Red-rumped swallow which is not as common though.Somehow humans too do not seem to mind barn swallows.  They may not generally like a crow nesting in their shop if you know what I mean.

Amarjeet Kaur:  Again like you rightly mentioned that humans also don’t seem to mind. Barn swallows, they love to go inside the houses inside the shops as we have found out during our surveys and it is not just in India, it is everywhere that they are actually dependent on human buildings or shops and houses.  So what is so unique about these birds? Earlier they never used to, as is mentioned in literature, they never used to nest inside shops. And it is not just in India, it is everywhere that they are actually dependent on human buildings or human houses.

So what is unique about these birds?  Earlier they never used to nest inside shops.They used to nest in caves and crevices. And, they are such a smart species that as they found out humans are coming up with the buildings they found that right opportunity to get in. So what is the use? Why are they actually nesting inside saree shops which are so busy? If you go to Nainital market you will be astounded to see that it is so crowded. Barn swallows don’t seem to mind, they just lie around, feed their chicks and they are just there. It’s because they actually get an additional protection for their nest from predators. 

Because, when you observe the nest, you’ll see it is a mud nest  but it is open from the top. So I have found in the nest, when there are less nesting spaces, they have to resolve to the outside– in corridors– and they build their nests in corridors. And those are more prone to attacks by predators or by other commensal species so they see a lot of competitions in other species so that’s why they are more prone to go inside your house and make the nest And, like the red rumped swallow that you mentioned, I will just like to add they again build mud nests but their nest is closed/tunnel shaped so they don’t need that extra protection. That is what red-rumped swallows can nest outside, it’s because their nests are closed.

7:01:

Dr Suresh Kumar: Just adding on to what Amarjeet said, it will be interesting for your listeners to know that while we generally talk about human footprint, and how this has literally shaped the environs around, and we mostly look at it from a negative connect. Right? About displacing species from their natural habitats. But strangely there are certain species which benefit from human activities, changes in land use types because of humans or people. And, I think barn swallows are fantastic examples of that. The name ’Barn’–it was otherwise known as the Common swallow earlier– but the name ‘barn’ is because of its strong association to the barn. And, this is a very western thing. Like in America, in the rural areas they have  a barn to stock all the food that is required for their livestock. Here in India, in the Himalayas, we do have such a thing but it is not like they live in the barns. They live in people’s houses. And, I think there is an interesting connect here to religion. To the hindu religion, or for that matter to other faiths also…the Islamic faith or the Christian faith…anywhere you find people of different faiths living here in the Himalayas, they all have a very strong connection to these birds. They refer to these birds as Amarjeet will call the ‘Devchidya’, locally known in some places as ‘devchidya’-the God bird of the Himalayas that we would say. They are related to the significance of wealth or prosperity. So, if these birds come into your property to nest naturally, it’s a sign of prosperity. So it’s welcome. For the hindus, it’s a Laxmi avatar. 

9:9

Coming to the other question as to why barn swallows have evolved this strategy of nesting inside people’s houses or in shops. I think in the natural world there is always some competitive force or the other. There is also this major predation pressure. So, there must have been in the evolutionary period of time, there must have been strong predations affecting populations of barn swallows,probably everywhere. And those populations that started to nest closer to people’s houses and then taking the benefits of moving into people’s houses to nest may have survived. That’s how this shift from the natural environment which Amarjeet mentioned–nesting in- caves-might have moved to now, living with people. Also if you see, during this so-called evolutionary period of time, humans have also begun to settle down. I would say, with settled agriculture, these birds also had started to evolve the strategy of living closer to humans and thereafter, literally being commensals. 

10:31 

Now, the other interesting point that Amarjeet mentioned is, then why didn’t the red-rumped swallow also nest inside? Whether it makes a cup-shaped nest or tunnel shaped nest–they are mud nesters.They could have also moved in. Hare, it appears like there is an understanding among the red-rumped swallow and the barn swallow. In a simplistic way of looking at it, “Hey, we will nest outside, you nest inside.”Compatibility Okay?  So if I have to look at it from a more technical point of view, here it is competition for nesting space. So, they would be highly territorial in terms of holding onto a property. 

Among barn swallow individuals you will see strong territoriality. They will chase one another away. And some of these birds come back to the same nests to nest every year. In the same house. So, territoriality plus competition for space has shaped this. So the red-rumped swallows, the poorer cousins of the barn swallows, are forced to nest outside. So, there also, because of predation pressure, are nesting close to human households. But here, nesting outside would still evoke some predation. So, they have evolved the strategy of completely closing their nest with a very narrow passage tunnel for them to enter in unlike the barn swallows’ which are cup shaped and exposed. So they build it inside.

12:08

It’s amazing when you see these birds, all swallows,closely related, and how they are associating with humans and the understanding amongst them. “Okay, I nest inside, you nest outside. My housing architecture will be this way..” “Mine will be this way.” 

12:33

Lalitha Krishnan: We have a lot to learn from the swallows. I wish we would behave like that especially when it comes to housing. And be nice to our neighbours. So, all shops shut for the night. Where do barn swallows go when that happens? How do they understand and manage our concept of time?

12:44

Amarjeet Kaur” That’s truly an amazing question. Because those who are unaware of barn swallows nesting may wonder  where these birds go at night. These birds perfectly time their arrival and departure from the shops with the shopkeeper. They know the time the shop closes so they enter just before the shops are going to close. Early in the morning, they will actually wake up the humans–if the house is also attached to the shop–they start their chit-chat, chit-chat ..almost like, “Let us out, let us go out.”

13:21

I have interviewed so many people and they often say, “these birds start calling us at 4 o’clock  in the morning and we have to open the shutters for them. Because their chicks are in the nest, the swallows have to go out and fetch food for them. So, somehow for every different shop, the timing matches perfectly. It could be because, every year, they are coming back, they know the shop’s closing time. They were really affected during COVID. What happened everywhere during Corona is that shops were closed. Some birds were actually inside the shops. What some owners did was, they shooed away the adult birds but they couldn’t do anything about the chicks..the juveniles. So a lot of shop owners actually saw failed nesting. But, again, the hill people, they are big hearted. They made a space for barn swallows to enter. They cut their shutters just for barn swallows to enter.

14:30

Dr Suresh Kumar: They would create openings.For example, if the birds were nesting inside the house, we have seen places where they have removed the glass pane from a window so that the birds could enter. This is truly amazing. We’ve been talking about this from the bird point of view but when you look at it from a people point of view, people just love these birds. Of course, they have that religious connect and look at them as very sacred birds and things like that but even otherwise, like Amarjeet was mentioning, the birds know when the shop is going to be shut. But, there were many times when the birds wouldn’t arrive and the shopkeeper would wait for a few more hours for the birds to come. He would keep the shutter open. So, you can imagine the kind of association that people have with these birds. And, they are very strongly protective. They wouldn’t allow anybody to touch them. It will almost be like touching distance where they would make the nests. Birds also recognise the owner of the shop–seeing him day in and out or the people residing in a particular house. If there is a stranger like me and Amarjeet, walking into a shop, immediately  you will notice an alert  behaviour, they will be looking at us differently. I think in the minds of these birds they know, they have facial recognition clearly. They are able to distinguish. So, when I look at barn swallows,  and when I particularly go back every year and look at those individuals, which we have possibly caught previously and put a ring on them and they look at us…they know… Hey, these guys have come back.

16:15

Lalitha Krishnan: It almost sounds like a pet’s relationship with its owner except these birds are free to come and go but it seems like the same association. 

16:31

Amrjeet Kaur: There is a general perception that in the north-east that everybody is a hunter. If you go into the forests, you don’t see much wildlife, specifically in Nagaland. When we entered Manipur, in Imphal valley, only in this valley are the (swallows) nesting. They are not nesting as they nest in Uttarakhand at higher elevations. They are nesting at 700 metres in the valley. And, there again, people are protecting them. They again consider them as Laxmi or good fortune. If you go there from kids to the elderly know the word ‘Sambraang.’ You just have to say the word and they will show you the nest. That bird is that popular. Even in the main city of Imphal centre. 

17:13

Lalitha Krishnan: Amazing. Dr Suresh you did speak about swallows migrating but because of that one doesn’t see barn swallows all year. Where are they migrating from?  What distances do they fly?

17:31

Dr Suresh Kumar: Well, at this point in time, we don’t know. Before I get into the technicalities of this question, I’d like to tell you about what Amarjeet and I have been reading about what people generally think about barn swallows. Where they come from. I think Amarjeet will be happy to share that information about what people think. They all know the swallows come from somewhere. Or rather, where they go after breeding.

18:08

Amarjeet Kaur: I want to narrate a beautiful story of a shopkeeper I met in north Bengal. .He said.” I think the mother birds, after completing nesting, they go and take a dip in Kashi and they devote their souls to the heavens”.  I said, “Why do you think like this?”  He mentioned that his grandmother was curious and since then, they had been observing these birds. One day she tied a thread on this bird because birds were also accustomed to them. They knew them as Dr Suresh had mentioned. She tied the thread and next year, the thread was not there.From that point onwards they thought that adult birds go away after completing the nesting. They go and take a dip in the Kashi -in some river and they never return.  The birds that return they think are their juveniles. That’s what people believed. 

19:19

Again, the ringing that we did last year created that amazement in people. They could see their birds returning. They felt good that those are the same birds and that they are not taking a dip in the Kashi but are possibly migrating.

19:41

Suresh Kumar:  From the story that Amarjeet just mentioned, the perceptions that locals have about these birds, if you actually look at it technically, they are in a way right. These are small passerine birds and they have a short life span. It’s not that they are coming every year for years. It’s not the same pair of individuals coming. So, I think they may perish and the point is also  these birds being migrants are faced with lots of threats wherever they go. So the chances of probability that they would return back the next year is far lower than for many other species.  

20:24

I would like to add a personal note to this story. Way back when I was in college in 1993 I did a small project for my entomology course in Bangalore. It had a field component to it and I would look at birds and see what they feed on. And there’s one particular site where I used to look for birds and insects in Bangalore. It happened to be in winter. I happened to see thousands of barn swallows hanging around, foraging there. So, my story of working with barn swallows dates back to that time. I used to wonder where these birds were coming from. Thereafter, I have had a series of such sightings of barn swallows in winter. If it was along the Gujarat coastline…right in the Arabian sea coast, I would see thousands of barn swallows all ganging up, gathering together on a powerline. It would give you a feel that they were all getting together, preparing themselves to go somewhere.

21:40

If you look at the sites where I had seen them, it gave me a feeling. Are they headed in the direction of Africa? Then, you also see barn swallows in the Andamans and Nicobar islands in winter. That would mean they have made oceanic crossings. So, of course in literature what we know about barn swallows is that they are truly long distance migrants. The European birds, the Canadian birds, they would all breed up there in the Northern latitudes and cross the equator and go down into the southern hemisphere. So, they are truly long distance flyers if you are saying that, you know, how many kilometres?  They would be flying 20,000 kms one way; 10,000-20,000 kms. It can vary across populations. That’s the story  that we are still not sure of what is happening here in India. What we have been speculating is that along the Himalayan range, that’s about 2500 kms long, even if say  that barn swallows are nesting in 2000 kms length of the mountains, starting from Kashmir all the way to Bhutan, and thereafter in Arunachal you don’t see them nesting. That’s another story. The populations that are nesting as far west as the western Himalaya -that’s in Kashmir valley,could very likely be going down into Pakistan  and thereafter heading out further south. Which may mean they are going down to Africa and joining the European populations that are migrating  down there. And then, when it’s time to return, they would again go back their different ways and come back to Kashmir or the western Himalaya.

23:19

So, now it’s interesting those populations you see in the east, that you see in Manipur, that you see in Darjeeling, would they also come down to peninsular India and head out down to Africa? We also see populations wintering in peninsular India. Southern India: Kerala, Tamil Nadu and all these areas. So, it’s possible that there are some populations of barn swallows moving within the Indian region. They are all moving to breed in the Himalayas but they all have different routes or different wintering ranges. So some populations would go down to Africa, some populations would be coming down to peninsular India or Southern India or Sri Lanka.  Some populations are going down into South-east Asia. Some of those could be actually heading down into the Andamans and Nicobar islands.

So incredible migration stories are still to be unearthed. We don’t know but these are possibilities.naturally, even if we talk about within the Indian region, for a small passerine bird weighing about 17-20 gms, they are easily covering about 5000 kms one way. 

24:34

Lalitha Krishnan: It’s mind boggling.The logistics. How do they manage? I don’t know if this is a silly question after all that you’ve said. Why don’t they stay here till winter? Has it got to do with the availability of their diet?

24:53

Amarjeet Kaur: Yes.

Suresh Kumar: We can answer that question.

24:58

Amarjeet Kaur: That’s absolutely true…in response to the availability of food. These birds like pleasant summer weather and that’s what they are tracking throughout their range. So when they do come to the hills it is at the start of March or end of February-March where you see lots of insects because of the change in weather. And once you hit June or July and it starts to rain heavily..persistent rains that stop these birds from going out to forage, that is the time that they finish nesting, pack up and start to move down possibly to south India or Africa, where it is summer and they again enjoy the availability of food.

25:50

Suresh Kumar: We saw a very interesting pattern. There are swallows that have adapted to living in urban centres like in the city and there are swallows that live in the village. Just like people. We are city dwellers and there are people who want to stay away from the city. They are happy living in the villages. Like that, we do see swallows behaving that way. 

I have often wondered what it would be like if we picked up some of the swallows from the village and went and left them in the city? They would say “No.”  In the city the question comes up…they are aerial insectivorous birds. So, they are picking up insects in the air, right? Now, what do they get in the city? What do they eat? 

26:39

So, very interestingly we saw swallows in Imphal town foraging at the traffic signals. If there is a major intersection, the moment the red light comes on at a particular section, the swallows would immediately come and forage in front of those vehicles. And they would fly between the vehicles. And, fly very low. The moment the green light comes on, the swallows would shift to the next section. It’s all learnt. So they are birds that forage there and of course you see other swallows that are foraging in nice, clean environs you know? Smokeless environments like over the lake…very scenic places. But here they are foraging among all the chaos and people. Sometimes, they are just flying straight to you and flying over your head. They have very high manoeuvrability; they do lots of acrobatic things in the air. It’s amazing. Actually, Amarjeet and I during our visit to Manipur, we did stop at one such road crossing just to watch how these birds are behaving. I was mind-blown. It was too good.

28:12

Lalitha Krishnan: Very cool.

Amarjeet Kaur: They show high adaptability  and intelligence.

28:18

Lalitha Krishnan: You have also been ringing the barn swallows. This is the first time barn swallows in India have been ringed. Which by itself is amazing. Tell us about that experience and what information does a leg-ring on a bird reveal?

28:39

Dr Suresh Kumar:Rightly mentioned, Amarjeet’s study is the first detailed ecological study of the species in the Indian region. The focus has been to understand their nesting sites. For instance, when do they arrive here? We’re talking about nesting periodicity. When do they arrive and when do they depart? And, we are also trying to understand this across the HImalayan axis. So, what happens to birds? How do birds in Kashmir valley behave or when do they arrive? When do they nest compared to the east, in Manipur? In Manipur,we have a resident population of barn swallows. They don’t migrate. That’s again very very interesting.

29:26

Why don’t those populations migrate? Everywhere else in the Himalayas you will see swallows migrate.

29:32

Lalitha Krishnan: I want to know that.

29:34

Suresh Kumar: That’s a different story and it’s very interesting. Now, the first thing that we wanted to as part of our study, what we wanted to understand was whether it is the same pair that is nesting in a particular shop or a home.So how do we know that? They all look alike.Okay. There could be some select features–if you observe them very intently, very closely but then your sample size is going to be very small. So one way to get around this is to actually individually colour-mark birds. Ring birds. So you know, this individual is ringed and this is an individual coming back to this particular shop. That is the purpose of ringing.

30:17

And, they are also known to nest multiple times in a season. So they arrive in the month of March and they immediately make a clutch. They would finish and then go in for a second clutch.So, asking for those in depth questions like their reproductive investment in the first clutch–is it more as compared to the second clutch? What dictates all of this? Is it also the fitness of the bird? Does it mean that the heavier birds have larger clutch size v/s individuals that are not  great in terms of plumage or slightly low in weight? Not that, they would vary amongst them a lot but these are all interesting questions.

31:10

You would also notice that barn swallows though territorial around their nest site, they are also social. So, wherever there are barn swallows nesting you would invariably see a lot more. So there is clustering of these birds when it comes to nesting sites .Now, that is the story, they are also taking  benefits of staying together. Maybe it has something to do with looking for food. Or maybe they would gang up together to shoo away  or chase away a predator. Or it could be as simple as giving an alarm like if there were a cat prowling around, they would give an alarm to indicate to the others. So, that;s some benefits there.

31:51

If this is the case, we also do see some individuals nesting solitarily. So why are these birds not taking the benefits? Are these birds not in great reproductive conditions? Are they not dominant enough that they can’t live amongst the flock so they are going and nesting elsewhere? Are these young birds breeding for the first time so they are nesting elsewhere? 

32:15

In order to answer all of these questions, you need to neatly mark individuals so you can try and understand these birds in more detail. Now the last part of it is that they are so small. They are very tiny birds–like I mentioned earlier:20 gms. And, whether you can put a small transmitter; a small device on these birds and whether they will come back the next year or not is also dependent on you being able to put rings on them. And, checking out whether they are the same individuals who are returning. Confirming that they do show site fidelity. This is very well documented in other populations elsewhere in the world.

33:02

But before you go in for deploying a tracking device, it’s first important to deploy a simple ring. You know? Ask some of these basic questions. Confirm  for site fidelity-that they do come back. Natal homing. They come back to their homes..their respective nest sites.That is the reason why we have started off with this ringing.

I think Amarjeet can further add on the fact on how ringing has actually helped create more conservation awareness.

33:36

Amarjeet Kaur: I will add to the experience first; the experience we had while ringing these birds. We will start from Kashmir and go all the way to Manipur.

When we went to Kashmir, we observed that these birds are nesting inside houses. And everywhere, people were just welcoming (us) strangers who had come to take their birds in our hands–they considered the birds as their own.And when they got to know that we were going to catch them, the first question they asked was, “Are you going to harm our birds”? So that’s the pressure we had everywhere we went to ring the birds because people are so close to these birds. This was our first time, catching the barn swallows and ringing them. So  there was this doubt: What if the birds don’t return? What if we scare them? These people will be really upset. But luckily nothing of that sort happened. I think this is because these birds are used to humans.That’s the advantage.

34:37

And, when we went to ring these birds in Kashmir, it would begin with people greeting us, offering us tea. And then, they would say, “now you go ahead and catch these birds. But before everything you have to have tea or something from our house”. That’s the culture. You can’t just do your work and move out.That was truly an overwhelming experience that I had in Kashmir. It actually brought tears to my eyes. 

35:05

And then we move on to Uttarakhand. So here, most of the nesting happens inside shops. And people have their timings right? People have to shut their shops by 7:00 pm. So what we did was, we caught these birds by night to avoid disturbance. Because, they nest in markets and we cannot place mist nets in daylight and disturb the tourists and everybody. So,  at night, when the birds are resting we catch them, ring them and release them back into the shop. That gives them time to get used to it and by morning they get back to their routine. So, people actually waited for us. They kept their shops open till 1:00 am in the night and they were with us watching everything we were doing. And they were okay with it. They say, “Do your work, no problem. We will manage, we will be here with you.

36:00

Dr Suresh Kumar: Now it has reached to the extent where people who earlier used to be apprehensive are now asking us, “Why did you not come this year and ring the birds?” Why don’t you ring the chicks? We want to know whether the chicks will come back to our house. So you know, they are also in a way, have become part of our story. Our research. 

And now they have begun to understand that these birds are truly special. They all know that they are very special. Very unique. But the point is when we share the stories of where these birds are possibly going and all our stories of connecting with Kashmir and Manipur, with the people of Uttarakhand, people seem to appreciate this a lot better.

 36:57

So there is this (lost in translation) approach  which is basically- it’s a taboo amongst all of the local communities that you should never touch the bird. “If you touch the bird, they will not come.” To break that and do our work was a huge challenge. But then, it worked. While I tell you this story, some people have simply refused. They say,”Nothing doing. You do research; don’t touch the bird. If you touch the bird, they will not come back, which is a bad omen for us.” Thankfully for us, we managed to convince people.

37:28

Amarjeet Kaur: Coming back to my story in West Bengal… We caught some birds in West Bengal. They were not nesting inside shops but were outside on wires and it was midnight. We didn’t have enough light to process these birds -to take measurements. And, we asked one lady who was just closing her house; “Can we come in and use one room to ring these birds?” She said, “Yes, come”. You won’t believe this; we actually sat in her kitchen while she was cooking food and did our work. It was amazing.

In Manipur, they were again nesting in houses and rooms that were not well lit. There too, people helped us, letting us use their emergency lights. In one house there were multiple rooms and multiple pairs were nesting. The house owners were saying, “you have to come here. There are birds in this room also.” They helped us hold the poles, they gave us light to work so it was beautiful. And all this, as Sir mentioned, has created a lot more awareness among people. They are now keeping track of these birds. They tell us when the birds come and invite us to come back or ask “why didn’t you come this year?” Or say, “ You need to tag more birds.”  When I started collecting data, everybody would tell me. “Oh we never noticed this.” It’s good that you came and now we will also pay more attention to these birds.” I think that’s fabulous.

 39:02

Lalitha Krishnan: I think what you are doing is fabulous and unknowingly, there’s a community of people now in different states doing conservation along with you. That’s fantastic. Talking of barn swallows, how long do they live?

39:22

Dr Suresh Kumar: These are small passerine birds and given that they are long distance migrants, there must be a lot of physiological stress on these birds. I suspect that they live for maybe 5-6 years. So, that is what their lifespan is. But they are highly productive so they raise clutches of five…sometimes, seven to eight chicks in one nest. So the nest is brimming with these chicks and sometimes, there is no space and the chicks fall off. So, the birds are quite productive. I think, to add to all this, their lifespan may not be much. This is the story of what we hear from literature, not something we have documented. That is again possible only through ringing. You ring the chick and you will know if it returns next year to breed. They also possibly mature earlier, and be ready to breed. And how often are they coming back? For how many years after ringing are they coming back. This is a very interesting story to document.

40:34

Lalitha Krishna: That’s wonderful. I have something. Red rumped swallows built a nest near my home; I don’t exactly know where. By the time they had their second clutch I felt like the juveniles were helping them build/repair the nest. Because, the numbers just increased. Is that possible?

41:06

Dr Suresh Kumar: Some young birds do practise building nests. You would invariably see this with the weaver birds.The Baya weaver and the other weaver birds also. You would see that while the dominant adults are busy building their nests, the young individuals–you can make them out by their plumage that these guys are young–they would also build nests. What is interesting is that they are also seeing the adult birds and they are learning. You can see that their construction is not that great. It’s documented that these birds are practising  their nest building. So, in the case of the red-rumped swallows you observed, it’s very likely that they are also learning to build a nest. 

There are a few other cases where young birds–especially the cooperative breeders– the young birds join in to help their parents, the breeding adults, to build the nest though they may not be breeding or coming into breeding immediately. That’s a different aspect altogether. This is possible

42:21

Amarjeet Kaur: There could be one more possibility of another pair coming in and competing for the same nest. That could also happen. Or that the male is coming and trying to impress the female.” Okay see, I am also competent enough..ha ha.”

42:38

Lalitha Krishnan: That’s also possible. My last question to you both is could you share a word or experience or concept  that will help us understand the barn swallow or remember it in a new way? Something that will add to our vocabulary.

41:57

Amarjeet Kaur: I think firstly for the vocabulary, you should remember ‘Dev chidiya’. There are different names across the Himalayan range. In Kashmir they are known as ‘Katij’. That’s a beautiful name. And when you come to Uttarakhand, there are different names. ‘Dev chidiya’, ‘Dhan chidiya’. You have Gotayi in eastern Uttarakhand.There is an interesting part here.  Near eastern Uttarakhand you have Nepal. We couldn’t go to Nepal but if you move to north Bengal again they call it ‘Gotali’.

43:37

Dr Suresh Kumar: There is a Nepali influence. The language, the dialects as you transit from the west to the east or east to west, you know there are people of different cultures and regions. They have their own language so the birds have also got their own names. We know very well that in Uttarakhand there is the Nepali influence. So some of these names do have a slightly different touch.

44:16

Amarjeet Kaur: in Manipur, they call the barn swallow ‘Sambraang’. Sambraang is the bird  which guides house building. They believe the way the birds build their nests is a sign that humans should also build their house in a particular direction. I will be good for them.

44:31

That’s so inspiring

44:33

Amarjeet Kaur: Exactly. I want your listeners to remember this: when yo go to the hills- it has become habitual for us, we consciously do this-if you are going to the hills, to around 1000 metres elevation, do look into the shops or homes and see if the barn swallows are nesting there or not. And stand there for five minutes and observe how they go into crowded spaces and manage to nest there.

45:13

Dr Suresh Kumar: For many of my research stories that I have been working on, the word, ‘connection’ resonates in every aspect of my studies. Or every species that I study.  So the barn swallow is also something that gets me that connection.  There is something from the emotional point of view but it also teaches me about how for these birds, it’s not one region or landscape that’s important. It’s the entire Indian or Asian region that’s important for them. So, it’s connecting multiple cultures. It’s connecting multiple landscapes. So, when I look at the barn swallow in the Himalayas, it gives me this visual of these birds having gone to my backyard in southern India. And if I see these birds in Southern India,  then I think they must have been in this particular shop somewhere up in the Himalayas. Resting in somebody’s house, raising its clutch of five-six birds… So, you know, it connects you and I think when you start to observe things in nature, these connections become very important. I think it’s important for us all to be connected. And, I think these birds are fantastic examples of how important it is to understand nature. What’s happening in nature and things like that. You asked me for one word; it’s connection. The barn swallows truly have that connection.

47:01

Culturally also, there are so many stories. Some people think they(the birds) just go and die in the Ganga. So, the Ganga is the holiest river in the world. That holiness…people are relating to these things. It’s just incredible. So yes, these connections are big for me.

47:24

Lalitha Krishan: Thank you so much. I am so touched and inspired. Dr Suresh, I think your whole career path is like the swallows. You travel place to place, continent to continent saving the birds and other species.

47:38

Dr Suresh Kumar: I am still on a journey. I wish that this journey never ends. As Amarjeet’s field work is coming to an end, I am now wondering after she is gone…like the barn swallow she too will go away somewhere far– and I still need to follow the swallows. At this point of time, we are primarily doing this work because it’s her project and we are understanding the barn swallows. Of course there will be someone else also interested in the barn swallows. But I truly wish that this journey not only for me, but also for Amarjeet,never ends. We continue to follow the swallows for the rest of their lives.

48:20

Amarjeet Kaur: It’s never going to end for me as well.The connection word that Sir mentioned has got to me also. Now, I’m completely connected to the species.

48:32

Lalitha Krishnan: Yes, and also all the people who are homing them, looking after them. It’s great. Thank you both so much.

Birdsong by hillside resident, the collared owlet.

Photos Credit/Courtesy: Amarjeet Kaur and Rajdeep Mitra. Podcast cover/label design by Lalitha Krishnan.

Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest/guests featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual

Know Your Dugong. A High Priority Species Like the Tiger.

Dugong photo by Darius Quadros

Ep#32 Heart of Conservation Podcast Show Notes (Edited)

00:00

Audio: Collared owlet 

00:09

Hi I’m Lalitha Krishnan and you’re listening to episode #32 of Heart of Conservation. You can listen to Heart of Conservation on several platforms but you can also always read the transcript right here, on my blog Earthy Matters. Today we are going to be talking about an animal that is an old relative of the elephant but it lives in water. I’m talking about the Dugong spelt ‘Dugong’. It’s also a cousin of the manatee. The dugong is a marine mammal that once lived in large numbers in Indian coastal waters and yet we know very little about it.

I am very excited to be speaking to not one but three amazing researchers Prachi Sachchidanand Hatkar, Chinmaya Ghanekar and Swapnali Gole about their work with Dugongs and their habitats.

Prachi Sachchidanand Hatkar is a PhD Scholar, Project Fellow- CAMPA Recovery of Dugongs and their habitats in India at WII. Currently, she is working on seagrass-associated fauna in the gulf of Kutch and Gujarat. Chinmaya is a wildlife biologist and certified scuba diver. She is currently working on projects involving seagrass, fish, dugongs and their threats under ‘CAMPA Recovery of Dugongs and their habitats in India.’ She is pursuing a Ph.D. in seagrass-associated fish and works in the Gulf of Mannar and Palk Bay region.

Swapnali Gole is a marine researcher and a National Geographic Explorer. Affiliated with WII, she has been working on the insular population of dugongs in the Andaman and Nicobar Islands, India, for the last seven years.  Between the three of them they have all the dugong habitats of India covered, I think. 

A special thank you to Dr Dr. J. A.Johnson, Scientist and faculty at Wildlife Institute of India and also Head of Department of Habitat Ecology for facilitating this conversation. And for the lovely ladies on my screen, welcome and thank you all for joining me.

2:14

Lalitha Krishnan: Swapnali do you want to start with what are dugongs? 

2:18

Swapnali Gole: When I start introducing dugongs, what I have experienced is that there is a big question mark on everybody’s face. “Do you want to say ‘Dolphin’? Are you talking about some whale species?” Generally, we are always bombarded or greeted with these kinds of reactions. Dugong is a very simple elusive animal which is a marine mammal species. A marine mammal is an animal that lives its life in the sea–of course there are variations–there are some marine mammals that live partly in the sea and partly on land but dugongs are exclusively marine mammals which means right from when they are born to the time they die, they spend their entire life cycle in the sea. And, they are just like dolphins and whales; also, marine mammals.  But they are more popularly known compared to dugongs. 

Dugongs are also more popularly known as sea cows; the reason being the dugong is the only exclusively herbivorous marine mammal. Which means the only diet a dugong prefers is a vegetarian diet in layman’s language. And, they are generally found in around 42 countries in the world globally in the Indo-Pacific belt out of which in India we have only three distribution sites i.e., Gujarat, Tamil Nadu and Andaman and Nicobar Islands. So, people must remember the dugong as animals that live in the sea, they give birth to animals–they do not lay eggs like some other marine species and there is strong parental care in dugongs. From the time the calf is born, the calf will be strongly dependent on its mother for one to two years. These dugong mothers nurse their babies which is why they fall in the category of marine mammals. Marine means related to the sea and mammals mean animals that give birth to the calf and not lay eggs.

4:23

Lalitha Krishnan: That is so interesting. There is so much we do not know. How long have you three been researching dugongs and how extensive is the area you work in in these three different parts of India? 

4:39

Prachi Hatkar: I have been working in the Gulf of Kutch for five years now. The Gulf of Kutch is situated between the Saurashtra and the Kutch peninsula so the coastline of the Gulf of Kutch is about 170 km long. It starts from the Okha to the inner gulf and the mouth is about 75 km wide at the mount and the water spreads around 7300 square kms across the Gulf of Kutch. So, the Gulf of Kutch is a Marine National Park and marine sanctuary which was established in 1995. It was the first Indian marine sanctuary which was declared and it has 42 islands which covers various habitats like the grasses, corals, mangroves and intertidal zones etc. 

5:32

Lalitha Krishnan: What about you Chinmaya?

5:34

Chinmaya Ghanekar: So, like Prachi, I have also been working in Tamil Nadu – in the Gulf of Mannar and Palk Bay. These are two regions of separate seas.  One comes in Bay of Bengal which is Palk Bay and one is part of the Indian Ocean which is the Gulf of Mannar, so we kind of work at the confluence of both.  The area, to describe it, is a long, long stretch of Indian coastline – around 500 kilometres. So, from Adirampattinam if you consider till Kanyakumari it is approximately 500 km of the shore line.  And then the sea extends…in Palk Bay it extends to Sri Lanka but because of international borders we cannot access that area. But we generally restrict our area to 10 to 12 kilometres of coast. So, it is around 5000 square kilometres we cover for our study for dugongs and sea grasses and other fauna, and other factors of the project. To tell you about Park Bay, it is a very closed sea; it is like if you see Palk Bay – like I saw Palk Bay for the first time. I thought it was a lake.  It is very calm and has very glass like water most of the time but Gulf of Mannar on the opposite hand has waves and islands. These are two completely different areas so you working in both of them is pretty different from each other. Palk bay has a lot of sea grasses. Gulf of Mannar has corals, sea grasses, algae beds, rocky patches, habitat diversity so to say.  We can encompass most things of marine habitats in both areas.

7:28 

Lalitha Krishnan: Amazing. It also means that the dugong likes both habitats.

7:33

Chinmaya Ghanekar: They definitely do.

7:34

Lalitha Krishnan: Interesting. Swapnali?

7:37

Swapnali Gole: I have been working in the Andaman and Nicobar Islands studying dugongs for more than seven years now. Our study site if you see…because it is an insular set-up, it adds up to the work of our team. Because, the entire stretch is around 1962 kms, right from the northernmost island……..  till Great Nicobar it is 1962 kms. And, we have more than 800 islands, 836 to be precise. Then on each island there is a coast because it is an island, hence, we have more study areas I would say. For every island there are four coasts. And, what we have been doing is working in patches because it is not possible-considering the manpower that we have-to be present everywhere. So, we started our survey with say, the north……Andaman covered that and slowly came to the southern side. And, very recently we covered the Nicobar groups of islands. Practically the entire Andaman and Nicobar is our study area.

8:48

Laitha Krishnan: Sounds like a lifetime of work.

8:50

Swapnali Gole: It was. It took us six years to do what we did and it was very intensive.

8:57

Lalitha Krishnan:  When you say ‘team’ wherever you are, what size teams are you talking about?

9:05

Swapnali Gole: For the islands we never had a team of more than three. There was always a lot to do. I do not know why but we always had the smallest team…two or three people. For the seagrass and dugong (study) especially, the maximum I remember we had was a team of four, never more than that. 

9:27

Chinmaya Ghanekar: I have been fortunate enough to work with a team of eight people on a boat working on different aspects of the project and then we work together and it’s amazing.  But then sometimes we are just two people who are going by an auto to a coast then doing our surveys and coming back so there is variation across the years. 

9:52

Lalitha Krishnan: Prachi, I am going to ask you this question just to know more about the dugong. If a Dugong were a person, how would you describe it? 

10:03

Prachi Hatkar: I would like to describe the dugong as a gentle giant.  We have heard stories that describe the Dugong. If you see dugongs, they look similar to somewhat like a pig you can say, or mermaids… the stories we have been hearing about sailors saying, “We have been seeing mermaids in the sea”, they weren’t mermaids, they were actually seeing dugongs but perceiving them as mermaids. 

10:32

Lalitha Krishnan: Where do these stories come from?

10:36

Swapnali Gole: It was given by Christopher Columbus. In his excerpts—while he was voyaging around the West-Indies side–he wrote that, “I happened to see three mermaids today but they are not as beautiful as they have been described.” Honestly speaking, dugongs do not look like mermaids (or what we think we know of them). Only the tail resembles the mermaid but also later it was detected that maybe he did not see dugongs but manatees which are sisters of dugongs.

11:10

Lalitha Krishna: Right. Chinmaya, where can we find dugongs? In India of course, we now know but where in the rest of the world?

11:19

Chinmaya Ghanekar: So, in India as we have already mentioned it is in Gujarat, Tamil Nadu and Andaman Nicobar. So, these three areas are like pockets. If you see the map, it is like one pocket on the left-hand side of the map, one on the south and one on the right-hand side. So, we call this a pocket distribution of dugongs.  

But in the world scenario, we have the greatest number of dugongs as of now in Australia. So, after that, we have this population in Red Sea, so that is also kind of pockets so these mostly as distributed in Indo-Pacific region; very technically saying and they are present in some island countries like Philippines, Indonesia…Southeast Asian countries. They are also there in our neighbouring countries like Sri Lanka. So, they extend from the Indian ocean to the Pacific Ocean completely. But China had dugongs a few years ago and very sadly they have now declared them as functionally extinct so the population cannot grow basically any more. They do not have dugongs anymore which is kind of sad news but we should be alarmed that populations in other countries also are quite threatened. We should look at them and give them the importance they deserve.

12:51

Lalitha Krishnan: True. Swapnali, talking of habitats where do dugongs prefer to live? Tell us a bit about their biology. How long they live, up to what size they grow etc. I know you call them gentle giants but exactly how big are they?

13:15

Swapnali Gole:  Dugongs spend considerable time in the day-I am not talking of their whole night -in shallow waters. So, it is directly linked to the sea grasses that they feed upon. And seagrasses being true plants they need sunlight just like any other plant on land for creating their own energy i.e. their photosynthesis process. So, wherever light reaches the water – and this is a very local concept. In the Andamans for example, the water is very clear so it (sunlight) is going to reach much deeper there compared to Gujarat for example where the water is very turbid. So, depending on how deep the sunlight reaches, it decides on where sea grasses will be found and that automatically regulates where dugongs will be found. It is all very linked. And, because dugongs primarily feed on seagrasses, wherever their food is, their distribution is going to be centred around those areas the most and that differs from place to place. That being one. Also, there have been tagging experiments done in Australia where it has been scientifically proven that more than 70- 80% of time of a day, dugongs have been found in shallow/sheltered waters 1 metre to 5 metres because they were spending a lot of time just feeding on seagrasses. On a similar line, dugongs, as I said, feed on seagrasses. An adult dugong will eat up to, say, 35-40 kgs of sea grasses, that is a lot of seagrasses for an individual. And, when l say, ‘adult dugong’ it goes up to 3.5 to 4 metres. So, the gentle giant’s size limit is 4 metres. Dugongs are generally not recorded to grow more than that. I have never heard of dugongs growing to say, 7-8 metres. Generally, people mistake dugongs for other species. There has been misidentification in my experience also. My informant spotted a whale and thought it was a dugong. He said it was 10 metres long. That is not biologically possible because the limit for dugongs is 3.4- 4 metres. When a dugong calf is born, it is around the 9-1.2 metres size range and around 40 kgs. But as the baby grows older, and it puts on weight after eating a lot of seagrasses, the maximum weight of a dugong, I can say, can go up to 350- 400 kgs on an average. Which is why they are called gentle giants. They are massive. They are very docile animals.

15:45

Lalitha Krishnan: When you say they grow to 4 metres, has this been their size historically? I do not know if there have been any fossil finds etc? 

15:56

Swapnali Gore: Whatever documentation we have come across where dugongs have been mentioned it is beneath the size range of 3.5 to 4 metres. Relatives of the dugongs–there was a species called Steller’s Sea cow– which was really massive. It was much larger than the dugongs in size. But if you talk about the species of dugong the upper limit of dugong size is always given as 3.5-4 metres

16:20

Lalitha Krishnan: OK. Thank you so much. Prachi, now to you. You know the term seagrass meadow paints a lovely picture in the imagination. What are they really like? Also, I read that dugongs regulate seagrass ecosystems. How so?

16:42

Prachy Hatkar: So, as Swapnali mentioned earlier, dugongs are vegetarians; that they prefer seagrass. So the seagrass are present in shallow waters where the dugong reside so they are basically residing where the food is. They graze upon beds of seagrasses regulating the biomass of seagrasses. In the clear water of the Andamans for e.g. the seagrass bed looks like a football field or ground basically. It will be spread across the whole land. It is a beautiful sight. Dugongs prefer a seagrass species called Halodule specifically. Halodule and Halophila species have low fibre content and rich nitrogen content. So basically, the dugongs graze upon the seagrass meadows regulating the biomass and type of varieties of seagrass that grow in these meadows. So, they actually act as gardeners.

17:53

Lalitha Krishnan: Are you three covering aspects of dugong research in the Gulf of Kutch, Gulf of Mannar and the Andamans and Nicobar Islands?

18:02

Chinmaya Ghanekar: To talk about Tamil Nadu, Palk Bay, Gulf of Mannar, we are covering research aspects of dugongs and seagrass projects. We are also covering the outreach and capacity building and these are true for both the other sides. So, these are main four objectives which are divided into a lot of smaller sections. So, if we are talking of dugong research, we are looking at where dugongs are distributed. What are they eating? Where are they going? If they are breeding in some areas how frequently are they sighted? These are some questions we answer with dugongs. With seagrasses we look at what species are there. What types of meadows are there. What are the associated species of fish – on which my PhD is based upon. So, I am looking at how seagrasses and fish interact with each other. How they are dependent on each other. This is not exactly I would say, a direct connection to see but when we say “fish” we obviously think of food. And we have already addressed this previously; dugongs are regulating the sea grasses, and seagrasses are habitat for fish and we are connected to dugongs.

This connection and the layers in between are what we are trying to study. So, there are two things which are my main-focus. I mentioned seagrass-associated fish. What is the diversity? How do they utilise seagrasses? Are they using the space between these? Are they eating seagrasses? Are they hiding in it? Are they laying eggs on them? I am trying to answer these kinds of questions.

20:00

In terms of dugongs, I have mostly looked at the distribution of dugongs and threats associated with them. There are many, many threats like possibly a boat dashing into them or a net entanglement or pollution or coastal development. The threats that we generally hear about in marine ecosystems are also threats for dugongs. I also study that; something like plastic pollution and then we have also looked at primarily what dugongs eat in India. So, the dugong research in India has not investigated this before this so I and one of my colleagues Sumeet have done gut-content. When we get a dead dugong, we get the gut content out of it and we see what seagrass they have eaten and what they prefer. And, we have also found some plastic fragments in the gut. Those aspects we investigate from the research point of view.

In the outreach and capacity building, we mostly interact with people, different stakeholders like the Forest dept., police, marine police…all of those and try to make them aware of dugongs and give them more and more training to continuously monitor dugongs and their habitats.

21:21

Lalitha Krishnan: Well said, So, it’s not one mammal but it’s the whole world around it. Swapnali, my next question was about interacting with fishers and other folk in the coasts that you work in. What have their reactions been?  What are the challenges? And, how do dugongs behave when they encounter humans? Are we perceived as threats? Sorry, that’s a lot of questions.

21:50

Swapnali Gole: The first question is always my favourite question, honestly. It is all about communities and that is my favourite part of the work that I have done. To talk to people- the local people. So, it started with me just interacting with the fishermen. For all marine researchers, the primary stakeholder is always the fisherfolk of that particular area because they have practically spent their entire life by the sea. And nobody can have that kind of knowledge or degree of curiosity, honestly speaking. The interaction that they have with the sea and the creatures living in the sea is immense. So, we started talking with the fishermen initially to understand their idea or perceptions of dugongs and seagrasses. Also, where dugongs and seagrasses are found. So, that would be used as a baseline for our research work.

22:46

Eventually we started talking with many other people who are going out to sea in the Andamans. The benefit is that the entire area is an insular set up. Whether you are a sea-person or not, you are dependent on the sea even for commuting from one island to the other. So, your interface with the sea and these areas is going to be very much pronounced. So, we started talking to different stakeholders you know…sailors, scuba divers or for the first time, the Indian Navy and Indian coast guards. Because, there are many, many regions in the islands which are firstly geographically isolated. So, considering the limited logistics we have, we don’t always get to go to these islands. Secondly, there are restricted areas. So, there is a defense-restricted area, there is a tribal-restricted area. Again, as researchers, we don’t have permits or we need to work on the permits a lot and that takes considerable time. So, we started targeting different stakeholder agencies, who are sea-farers. That’s the only mandate required to be part of this programme which turned out to be something called The Dugong Monitoring programme – a citizen science approach. And, initially whenever we interacted with these stakeholders, not just fishermen but other people also, there was this big question mark on their face as I had mentioned in the opening statement. When you say, “dugong’, people say, “What? Are you talking about dolphins? 

Multiple times, they also correct us. “No Ma’am, you’re probably talking of dolphins.”

“No, we are talking of dugongs.”

That was the kind of response we got initially. Most of the people we spoke to were clueless of what we are studying.

The saddest part is that the dugong is the state animal of Andaman and Nicobar Islands.

24:30

Lalitha Krishnan: Really?

24:31

Swapnali Gole: Yes, even in local schools, we were surprised that the local school kids were not aware of what a dugong is. Our work starts there, with that. It’s like Chinmaya mentioned, there are many elements to the work we are doing. It starts with resources but a massive, massive chunk of our work in all three sites is sensitisation of the people. Right from dugongs to the species identity, telling them, “There is a species that lives near you and why it is important, and how you can contribute to saving them…”  in a nutshell is the kind of work we are doing at three sites.

23:11

To answer your second question, I would not say that dugongs avoid humans but in Andamans especially there is an island called Shaheed Dweep which is full of tourists. There is so much anthropogenic footprint in that area and boat traffic. You will see every type of boat there, from ferry boats to speed vessels to normal dinghy boats of fishermen. All sorts of boats are there in the water and dugongs are still coming into those areas again and again. It is said globally also, that in places like Southeast Asia which are hubs of harbours and anthropogenic footprints, dugongs are still coming into those areas.

I would like to add that dugongs behave individualistically too which goes for any species. Even in the Andamans, in Shaeed Dweep, I have seen the dugongs coming into areas where there is a lot of human interfaces. But a neighbouring island group which is a Marine National Park area…when we spotted a dugong there, and got into the water, this is my personal experience, those individuals just swam away to the other island altogether. So maybe because those individual dugongs were inside a marine protected area and not used to human-interface, they were not okay with humans coming close to them but in some other areas where humans were coming in and out every day, maybe the dugongs living in that area have become adapted to that traffic or pressure.

26:39

Lalitha Krishnan: This is so interesting, thank you.

26:42

Chinmaya Ghanekar: Can I add something?

26:44

Lalitha Krishnan: Of course. Please go ahead.

26:45

Chinmaya Ghanekar: Very recently, a week ago, a fisherman told us by phone that, “We are seeing dugongs every day in the Gulf of Mannar” in an area which is kind of a tourist area–the Tourism dept. also manages tourism there. So, he (fisherman) said that, “whenever we go out for fishing, we see dugongs daily. They come near the boat at so close a distance, you can almost pet them”. This is a different kind of interaction they have with the dugong and there is a kind of friendship between them. So, the boat comes, the dugong comes, they see it and feel happy about it. So, it is also a very, very positive interaction between the community and the dugong.

27:28

Lalitha Krishnan: That is such a wonderful thing to hear. It is making me love the dugong, a mammal I have never seen in my life. Dolphins are also known to behave like that. Maybe it is one of the reasons why they mistake them.

27:42

Chinmaya Ghanekar: Maybe but people will have different interactions with different individuals or populations differently. Like Swapnali rightly said, “There are individual reactions”. Something like in the Red sea. If you follow #dugong on Instagram, every day, you will see a photo of the Red sea where the dugong is  surrounded by divers. And, it’s feeding and kind or sleeping or doing its thing. But, that doesn’t happen here. So, the individualistic behaviour is very pronounced and it may vary with different populations also.

26:15

Ep#32 Podcast label design by Lalitha Krishnan. Dugong Photo Credit: Darius Quadros. Researchers photos courtesy Swapnali, Chinmaya and Prachi.

Lalitha Krishnan: So, the dugong is also been accorded the highest protection status i.e. Schedule-I of the Wildlife Protection Act, 1972. How does it translate in the real world? Would you like to answer that?

28.33

Chinmaya Ghanekar: 

This Wildlife Protection Act is considered one of the strongest conservation acts in the world because it has schedules. It has a lot of animals that receive protection. There are different schedules in the Wildlife Protection Act giving different status of protection to different species. The infamous one is the tiger out of all. The tiger has Schedule I protection, so do dugongs. Which is the highest kind of protection the Wildlife Act can provide. There are so many restrictions. Like, you cannot touch that animal. You cannot research that animal without permission. You cannot utilise any part of the animal in that case, not any part…even if it is excreta which happens in ambergris fish like whales. It is still part of the whale so we cannot utilise that. To even touch that kind of animal, you need permission. It is that kind of protection.

-Chinmaya Ghanekar

29:41

Lalitha Krishnan: Sorry…does that apply to even a dead animal?

29:43

Chinmaya Ghanekar: Yes, even for dead animals. Wildlife Institute of India has acquired all the permissions and we collect those samples and work with it. So, with this kind of protection, we always need permission from the government and the government is always very, very strict about it. We cannot work without permission anywhere. 

30:11

I will give you an example which happened in Thondi (Palk Bay), when I joined the project. It was a case of dugong hunting. It created a lot of fishermen agitating because it is part of their tradition and we struggle with it. They hunted it (the dugong) and the marine police put charges on them. Their boat was confiscated, their nets were confiscated. They were put in jail for seven straight years. The fisherman was about 50 years old. This kind of completely puts all kinds of restrictions on their lives. They cannot get their boat back, they lose all the money they put in for their equipment. So, the implementation of the Wildlife Protection Act is very strict in the real world.

31:05

There is one more story. When I was going on a boat, by mistake, there was a communication gap between the highest forest official and the field people and they did not allow me to go on the boat and research the dugong. So it is that strict, you need all things in place and the Wildlife Protection Act makes things happen at least in case of dugongs which I have seen personally.

31:35

Lalitha Krishnan: It is actually a good thing, isn’t it? In a way, it is protecting the animal which is what it is supposed to do.

31:43

Chinmaya Ghanekar: It might not be so straightforward as it sounded in the answer. There are a lot of agencies that come into it but then it happens. It does happen.

32:00

Lalitha Krishnan: Prachi, what part of the dugong research do you like personally? Or what has been your most amazing take away or encounter.

32:05

Prachy Hatkar: As I mentioned that I have been working with dugongs since the last five years. When I started working in Gujarat, like Swapnali said, when we went for the awareness programme, in schools or interacted with the locals, the fishermen, they mentioned that they had sighted dugongs in Gujarat-in the Gulf of Kutch-long back. Maybe 15-20 years ago. Recently they have not seen any live dugongs as such.

We were fortunate enough to see a live dugong which was the first photographic evidence in the Gulf of Kutch two years ago through the drone survey with one of my colleagues who accompanied me in the field. When we went seagrass mapping, we could actually see two dugongs.

33:02

Lalitha Krishnan: Really? Were they of the same size?

33:05

Prachy Hatkar: They were actually adult sized. We thought we could see a mother and calf pair in another sighting. But we were fortunate enough to have a dugong sighting. We knew then the dugong was not locally extinct from Gujarat.  

33:26

Lalitha Krishnan: Such a positive sighting. Swapnali, how about you?

33:28

Swapnali Gole: On a similar line, I have spent more than seven years studying dugongs. And my first sighting…from boats I had spotted dugongs. Honestly speaking, in the Andamans it is pretty possible to spot a dugong considering the water is also clean. My first underwater sighting–despite diving so much throughout the islands, happened after five years. I remember I had spent 45 minutes with this individual. I had almost given up all hope… “I won’t see it” I said to myself. 

So then when I spotted that individual, it was like “Wow”. You know, your entire journey as a dugong researcher flashes just right in front of you. I was literally crying underwater. I cried so much my mask filled up with my tears.

-Swapnali Gole

I was so happy and then I realised I had left all my friends who had been diving with me behind and I was literally following the individual.

34:38

And in those 45 minutes, it was just me and the dugong. You know, it was a surreal moment for me. Then I was a very happy soul. Finally, after all the hard work I had put in.

34:48

Lalitha Krishnan: That’s an exclusive. First of all, who gets 45 minutes alone with an animal? You are extremely lucky.

34:55

Swapnali Gole: I am lucky. I have so much gratitude for those 45 minutes.

35:01

Lalitha Krishnan: But you all deserve it for the work you have done. That is your reward to see a free, happy, healthy animal living in its habitat. Chinmaya, do you want to add to that?

35:17

Chinmaya Ghanekar: The first ever live dugong sighting I had…  I was dying to see a dugong. Because, everybody was telling you they saw a dugong here, a dugong there but you are not seeing one. It is frustrating. It’s very frustrating after spending a long, long time in the sea. I was talking about the other work I was doing per different aspects of seagrasses and other related fauna… So, we were doing that, sitting on the boat, and sieving the sand out. So, I was doing the sieving and behind me, I just heard this loud breath in the water. It was a loud, loud breath. I left the sieve down and when I turned around, I saw the tail of a dugong which was going underwater. I cannot tell you how beautiful that was. I have a picture-memory of that and I really want to see that again but the first experience will always be special. And this was special.

36:21

Lalitha Krishnan: True. Talking of breath, are dugongs vocal?

36:27

Prachy Hatkar: Yes, they are very much. They chirp like birds. They actually chirp under water. As you know, sound travels four times faster underwater compared to land. So, obviously, that’s the only communication that works for them – underwater sound.

36:49

Swapnali Gole: in addition to what Prachy said, there are various categories of vocalisation patterns which have been identified for dugongs. We unfortunately do not have any dugong vocalisation study happening in India by WII or any other researchers. But in Japan, people have studied dugong vocalisation patterns. So, they have categorised dugong vocalisation patterns…they also bark. So, it is a different frequency range for each category. And, then they chirp as Prachy has mentioned. But then, there is the possibility that dugongs will vocalise very rarely; and only when it is fully needed. They are not like dolphins who echolocate and communicate.

17:28

So there have been studies where the sample size of what researchers have put forward to study communication patterns has been immense but compared to the efforts that have gone into it, there have been very few recordings of dugong communications. So, that is also one point to be understood: that not always do dugongs communicate as dolphins do or other marine mammals do.

37:53

Lalitha Krishnan: Sounds like such a very self-sufficient mammal and very smart too. What is the role of WII in Dugong conservation in India? What are the government initiatives in place right now for protecting it? And what is the way forward? Also, I always ask three questions at a time.

38:18

Chinmaya Ghanekar: Yes, because they are very much connected to each other. Wildlife Institute of India is part of the government. Though it is autonomous it works very, very closely with the government…different, different departments; not only the forest department. As Swapnali mentioned we also work with the Indian navy, coast guard, all of these defence bodies. 

The Wildlife Institute of India initiated the CAMPA dugong recovery programme in 2016. From that time, Swapnali is the most eligible person to comment as she is one of the first researchers from WII who has started work on dugongs. Before that, in 2013, Dr ShivKumar and one more researcher called Aditi Nayar. They both had a research programme regarding dugongs in Gujarat, Tamil Nadu and Andamans and Nicobar; where they have seen the perspective of people about dugongs typically, the local communities who interact with the sea on a daily basis. From that they had come up with something called the Critical Dugong Habitats where dugong sightings or populations are more. And also, human pressure is a lot in the area. So, both those things combined are called Critical Dugong Habitats.

39:45 

And based on that we started our work in the CAMPA Dugong Recovery Programme. But as I mentioned earlier, we started with four objectives. One is dugong research, the other is seagrass and associated fauna research; one is outreach and the other is capacity building. So, WII has been actively working on all four of the objectives.

40:17

Research we have touched upon what kind of research we do. But in outreach programmes, there is this highlighted programme called the Dugong Scholarship programme which is a very novel initiative as it targets the fishermen-kids. So, we go from school to school, identify fishermen-kids and we give scholarships to them which is Rs 500/- per month and these scholarships are  given at such a time-in 9th or 11th grade-when they might not have money to go for further education.  At least they will have this one 10th pass certificate or 12th pass certificate which is at least the basic level of education one would expect from someone. So, the scholarship is given at that time.

41:09

And through them, as Swapnali mentioned, the dugong volunteer network or volunteer programme network. Their scholarship student-parents being fisherfolk, they also provide us information. So, we give them the scholarship and we get information. It’s a barter and it’s a beautiful barter because we get to know so many things which we might not be knowing about dugongs through research papers. Because, the local experience is somebody’s father who has been fishing probably for the last 20 years. He will have the experience which we might not expect. Something like, the dugong-friendship story we told you about. This Dugong Scholarship programme has immensely grown in all the three main states. We now have about 500 students who are part of that programme. And we will continue it for the next few years or so. 

42:05

In terms of capacity building specifically–the word capacity building itself says we need to strengthen the stakeholder’s capacity. So, we give them scuba diving training programmes or drone training programmes to monitor and understand more about their habitats. Because, in the end, maybe we will be there, or somebody else will come, but the forest department and other stakeholders…they’re going to stay forever. So, they are the people who should actually see this diversity and have long term monitoring, and WII is kind of hand holding them all the time. And it’s not true only for dugong projects, iit’s for all the outreach and research combined projects WII has, hand holding is a huge, huge part which we play all the time.

42:57

We have also held Marine mammals stranding workshops in Tamil Nadu to state veterinarians and range forest officers. In that, what happens is –you always see videos on facebook or other social media or the news that a whale is stranded or a dolphin or turtles are stranded/dead or something similar. It is a pretty unique situation because we don’t know what to do. If it is a live animal, we may want to rescue it but how, we do not know. Or if it is a dead animal, should we bury it? What samples should be collected? What information can we get out of it? Since marine mammals are very distinct, as researchers or forest officials also, we cannot interact with them on a daily basis. It is only part of the job we do. We have so many other things. So, if a dugong is stranded, we can actually understand the size of it, why it has died or is there any other associated information viz. the gut content I was talking about.

44:07

To get this kind of response, they should be trained people and there should be veterinarians to understand what the reason of death is. Are there any diseases? Are there any infections? All those kinds of questions, veterinarians can answer. So, giving them training on what to do, how to do was a huge, huge part of that workshop.

44:29

We also came up with a book on how to respond to these events. And, hopefully that workshop is going to be repeated with other sets of people so more people can be aware of what to do. WII always provides these kinds of workshops to strengthen the data collection and in the end it all strengthens our understanding of dugong and seagrass populations, of course other marine life populations.

And, the government has been very proactive in dugong conservation. Recently, and this is a huge success story for the government, a new Dugong Conservation Reserve has been declared in north Palk Bay which is around a 50 kms stretch and 10 kms of shore, so approx. a 500 sq kms. area which is a specifically designated area. And, this is the first conservation reserve for dugongs in the country. So, we were notified in 2022. Now they are coming up with a management plan for local people. How to give training to say, stakeholders like tourists. They are planning a dugong conservation centre, an interpretation centre where people can learn more about dugongs. Maybe learn snorkelling, see the fish, seagrasses, and all of it. So, this is a government initiative which they are doing really, really proactively.

46:13

Lalitha Krishnan. Well, good to know. There’s so much work you’ll are doing, individually, as an organisation and with the government, That’s great. OK. The next question. Prachy, I am going to start with you. Could you share a word that will help us increase our understanding/vocabulary of dugongs? Maybe a concept or a word. Something that is significant to you.

46:42

Prachy Hatkar: It (Dugongs) is a part of our marine life and needs to be preserved. The fact is I didn’t know about dugongs before joining the project. I literally saw an advertisement and I did not know such an animal existed, that is a vegetarian mammal. The manatees are already there but they are basically living in freshwater. This one (dugong) is one which is still surviving after so many years and that is so incredible. That’s my thought that we should be saving this marine animal which will go extinct if we don’t make the effort.

47:40

Swapnali Gole:  If I must send this message across in one word, I would say, people should remember the word ‘umbrella’. When it rains and you open the umbrella, whoever is standing under the umbrella gets saved from the rain.  That is exactly, that is exactly what dugongs are for seagrass meadows. It is also called an umbrella species. So, if you save dugongs, you save seagrasses. Chinmaya said she was working on fishes. It saves fish. Me and Prachy are working on associated invertebrates of seagrass habitats for our PhDs. They also get saved. Every single individual which is associated with seagrasses, including dugongs will be saved if you save dugongs. An umbrella. 

48:22

Lalitha Krishnan: Fantastic. And, also eventually, the humans around those habitats. 

48:49

Swapnali Gole: Exactly. And also, the economy. Sorry, I missed out on that. So, the people who are dependent on seagrasses will be saved.

48:42

Chinmaya Ghanekar: I would say, ‘family.’ Not only because as researchers we have developed this emotional connection with the animal over the years but it’s the family structure they have. It is mostly a maternal family. And, the bond between the mother and the calf is so beautiful, so special that people may imagine having the bond with their own mother. It is as special as that.

We must also recognise that these animals will have their life and we are kind of interfering with that so maybe we need to hold back a little and see what we are doing to the families.

-Chinmaya Ghanekar

49:34

Lalitha Krishnan: Very good. Thank you all.

49:45

Prachy Hatkar: I wanted to say a few things. We celebrate World Dugong Day on 20th May every year. We have a huge month of celebration; we carry out activities in the field. So, please stay tuned on our social media, website where we keep updating our activities. There was this school teacher from the Andamans, Chanchal Singha Roy who wrote a book called “Dugong My Friend’. We have translated that in regional languages and we do circulate these in schools. So that copy is also available on the website if somebody wants to check.

50:18

Lalitha Krishnan: Hey guys, that was fantastic. You’ll rock, really! Three amazing women. There is so much you’ll are doing. I am genuinely grateful for you’ll coming on for this interview and speaking your hearts and minds and sharing everything you know. I learnt so much, I really feel like going out there and checking these places out….

50:47

Chinmaya Ghanekar: You’re always welcome. Please come.

Audio: Birdsong

Birdsong by hillside resident, the collared owlet.

Dugong Photo Credit: Darius Quadros. Researchers photos courtesy Swapnali, Chinmaya and Prachi. Podcast cover/label design by Lalitha Krishnan.

Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest/guests featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual

Sudarshan Shaw:Breaking Definitions of Art & Nature.

Ep#30 Season 4 Heart of Conservation Transcript (Edited)

Read or Listen. All paintings-photos courtesy Sudarshan Shaw.

Sudarshan Shaw artwork on Cover art

0:05

Lalitha Krishnan:  I’m Lalitha Krishnan and you’re listening to episode #30, season 4 of Heart of Conservation. I bring you stories from the wild that keep us all connected to the natural world.

For someone who has no sense of direction and couldn’t probably read a map to save her life, I have to say I practically drooled over one visually delightful map that I came across on Instagram.  It conveyed a spectacular visually-rich story of a place, its people and art and biodiversity on a single sheet.  This is one, I would easily put up on my wall permanently. I will be putting them up on my blog, Earthy Matters very soon, so do have a look.

My guest today is not a cartographer by profession but a young, extremely talented visual artist from NIFT, whose keen sense of perception and belonging, passion for depicting, and preserving local art, and love for natural history is tangible in his stunning artworks which go way beyond creating maps. I am speaking to one of India’s rising young, inspiring artists and authors, Sudarshan Shaw. Welcome to Heart of Conservation Sudarshan. Thank you for joining me.

1:19

Sudarshan Shaw:  Thank you so much for having me on Heart of Conservation Lalitha. It’s an absolute honour to be here.

Lalitha Krishnan:  My pleasure. Sudarshan why don’t we start by you telling us a little bit about yourself and what influences your work?

Sudarshan Shaw:  I was born and brought up in the culturally rich cities of Bhubaneshwar and Kolkata. And I grew up feeding on art forms and colours of all types. And, I have always been a history buff so… all of which came together after I discovered my calling towards wildlife while I pursuing my final year of college. That’s when I visited Ranthambore National Park which was my first ever formal introduction to the wild world. It was also for my graduation project and while the forest look all great and beautiful, I always felt that connection was missing; some sort of connection. Thus, I started to explore more and more regions to understand myself and the situation better and have a better understanding of the wider world.

2:25

Lalitha Krishnan:   Nice. Let’s talk briefly about all the maps you created. You created more than one for Orissa, biodiversity maps for Andhra Pradesh, Gujarat, Rajasthan and West Bengal, a special Elephant corridor one for Kerala and other clients like the one for the Shiv Nadar University etc.  The first one which is the wildlife map of Orissa- your home state was self-funded. Am I right? What I love about that map is how you incorporated the local tribes and hotspots in the traditional pattachitra style of Orissa. It almost feels like a tribute. So, what made you create this one?

3:13

Sudarshan Shaw: Yes, it is a tribute indeed. It’s a tribute to the land, the wild and the cultural heritage of my state. It’s also a tribute to the strong relationship among them that enhances their meaning of each other. I always felt a huge disjoint in the natural and cultural heritage of India and the kind of graphic language the young communicators use in the country. I feel it is heavily influenced by the west and does not have that connection with the native land and hence it’s not acceptable to the masses in a certain way. So, the vibrance and diversity that folk arts have in store have disappeared from the contemporary visual language that we used to in recent time used to communicate our stories. This was my humble attempt to bring it back with all dignity and pride. Another reason would be Odisha itself. Odisha has an abundance of wildlife. We almost know all the stories regarding Odisha but it never found a place, I mean materially in our surroundings.

What I saw is the pattachitra paintings which are quite prevalent in Odisha -which is the folk-art form in Odisha – and it has a place in our homes over here. There are depictions of gods and goddesses and many other folklores on the walls. I thought this could give me an important platform if I drew it in that style and I depicted wildlife in that style. Eventually, it worked out well and the wildlife map found a place in people’s homes. So, they put it up where they used to put pattachitra paintings.

5:00

Lalitha Krishnan:  That’s such an honour. That’s fantastic. What is your creative process? How do you create a map-I don’t mean technically- but I want to know how you think you know, and how long it takes, who commissions these maps. How does it work?

5:23

Sudarshan Shaw: The process usually starts with intense research, which is both online and in the field. It’s quite impossible to do justice to ….(lost in translation)  with short timelines or deadlines. So, I try my best to gather as much as I can; so more of essence than information. I must say, the internet has negligent information on this so most of the interaction and interpretations have travelled orally with tradition or in folk art forms. So, the idea is to go through and explore as many of these. The next step is where Is it down to innovate a graphic style which is more often inspired but local art and traditions. Then, I design a layout and then spend about one to two months to complete/render it depending on the amount of details. Most of these maps have been funded by the forest departments of various states or other wildlife NGOs if not other private institutions.

Lalitha Krishnan:   Great. Being from Odisha, does practising the traditional art of Odisha come naturally to you? Is it something you learnt as a child or is it something that you learnt in art school?

6:45

Sudarshan Shaw: Naturally it was in my subconscious because we’d always be looking at these art forms on stone sculptures, wall paintings of different buildings in Odisha and also in homes, as I said earlier. But, consciously I started practising and grasping it after I visited Ranthambore wherein I first had that interaction with Phad paintings of Rajasthan. There are these common folk paintings of Rajasthan, wherein they had drawn stories from the wild in their artworks. For example, in the story of ‘Machhli’ the Tiger, wherein they had depicted the tiger in a very beautiful style in stories from its birth to its death and everything. This was the main reason why I started grasping art forms more and this is how I implemented it. I get a story from one place and try to incorporate the folk-art of that place into it (the art).

Lalitha Krishnan: O.K. That’s very sensitive and thoughtful of you to do that. You have depicted wildlife, for example, the striped hyena, otters etc that are also listed as endangered or vulnerable by the IUCN (International Union for Conservation of Nature) Tell us something about these. I love the little camera trap you have put along with the ‘Black tiger’, the pseudo-melanistic black tiger painting of yours. I don’t know if the Fishing cat’ (see podcast cover) is part of this series but that too just caught my eye.


8:27
Sudarshan Shaw: The Fishing cat was the first painting that I did for this series but that was also a self-funded one. The main idea always starts with a self-funded one and the Fishing cat was one of those. The idea behind drawing the Fishing cat was–which is also a mud painting by the way—during that time, I heard a lot about fishing cats. You know they are found on the outskirts of my hometown. It was very interesting to know that these kinds of creatures live nearby. So, I started looking at images of fishing cats in Odisha and West Bengal and other regions of India. I found images of fishing cats which are mostly nocturnal. The images were quite similar. Once I got a glimpse of a fishing cat drawn in the Kalighat form of painting in Bengal, and I saw a very distinct flavour to it. That cat was depicted holding a fish, it had a stance of its own and it almost looked like that fishing cat is Bengal and it was very different from that of Odisha or any other region of the world. So, a depiction of that species in that art form you know helped in sensitising the people of that particular region regarding that species. That was my whole idea. To incorporate that style and show the world that all these creatures have their distinct characters from the places that they belong to. That was my main idea behind that. The other artworks: the Smooth-coated (otters), the (striped) hyena, you know, they tagged along, people understood my reasoning behind the Fishing cat and they wanted similar species to be shown in their own characters so that they would help in spreading awareness and in sensitising people about the species.


10:30
Lalitha Krishnan: It’s true when you say, (species) have their own stance, their own character of the place. That’s an interesting take. You know, tigers have been part of the Indian psyche forever and they feature a lot in your paintings. I saw one of The 9 Tigers depicted in different folk styles which tells us so much in one go.
I also want to talk about the ‘Tiger Boundary’ piece which is nothing short of mesmerising.
I like that you said somewhere that the boundary in the frame instead of blocking in gives you the artist and the subject, in this case, the tiger, free reign. Did I get that right? What do you mean by that? And what draws to the tiger?

11:17

Sudarshan Shaw: Absolutely. Apart from being as popular as ‘T’ for Tiger, and one of the epic predators of the forest systems in India, I feel tigers are truly beautiful beings in all senses. They are as gentle as they are fierce, the air of pride and mystery around the creature makes them much larger than their actual size -which is both inside the forest and outside. So, what draws me and the whole forest and nation to the tiger are that it’s like another mystery. I never met a tiger in the wild. But fortunately, I met so many in folk art and in my imagination and they are all different from each other.
So, yes, as an artist I always felt conflicted about having boundaries around my artworks. On the face, the borders look like confinements, a kind of limitation but they are very common, if you observe, in all the folk-art forms of India. So, one fine day, during an interaction with a pattachitra folk artist, he was explaining to me why they drew borders on the canvas before they started the painting inside. That was the instance when I thought that is how tigers also mark the territories for themselves in the forest and both the artist and tiger would then paint their minds and live inside it. I could then understand how boundaries set by self, bring a sense of safety, depth of connection and commitment to our responsibility. All of which actually sets us free.


12:56
Lalitha Krishnan: Wow. That’s all I can say. You authored your first children’s book called “When a Forest Wakes up”. Congratulations. The name itself evokes a visual flood but the book is also very magical. Your interpretation of nature… where trees are antlers sending messages and elephants block out the sun and birds fly to flowers in gratitude for the colours and where hills are sleeping rhinos…it’s so wonderous and I can just imagine the wonder and oneness that any child will love. I believe you said, “The basic idea of the book is ‘breaking definitions”. Yes?

13:41

Sudarshan Shaw: yes, one of the ideas behind the book was to see beyond rigid definitions that we have set for ourselves. To dive into a world of imagination and the endless possibilities that it has for us. So, another idea behind the book was actually inspired by animism. A belief system by the various ancient indigenous communities in India, according to which everything from the stones to the mountains to the trees and rivers are living forces and beings bigger than us or just like us. All of these live in relation to each other.

I remember how we were taught in our school days that nature is full of resources and had multiple uses for us humans. And the distinction between biotic and abiotic, the living and non-living things. We have been told to see a river or soil as a non-living resource it would be very difficult to respect and have a relationship with them. This book is an attempt to change that perception from a very young age.

14:47

If I give you another example, of it, when we ask a child to see towards the sky and the clouds, they would always say the clouds look like different animals or objects and everything. Suddenly, with time, you’d see how the animals and the various objects turn towards being a single cloud. When you ask an adult, what is that they would say, “That’s a cloud. Either it’s going to rain or not going to rain. But when you ask the child, “That is a tiger”. “That’s a leopard…that’s a dinosaur” and whatnot. All those imaginations with time are suppressed and you know, along with the coming of rigid definitions, that ends it for us. So, I wanted to break that stereotype fear out of understanding and definitions.

15:38

Lalitha Krishnan:  You’re freeing my mind as you speak. So, I believe you have travelled to Uttarakhand–that’s where I live mostly–and walking in the forests there impacted you. How was it different and is that where you got your studio name. ‘Kyari’ from?

15:56

Sudarshan Shaw: Yes. Uttarakhand has been like a second home. I have travelled to Uttarakhand quite frequently as much as I could. You know, I was in college in Delhi so Uttarakhand wasn’t so far from there. Living there, you can totally understand how special the land is. It is almost beaming with life and beauty, to say the least, and ‘Kyari’ is a very small village near Ram Nagar in Uttarakhand and my studio name lends its name from it and the meaning of it; you know how kyari is a small nursery kind of thing where in they put up small plants and flowers. Then they grow wild from it. That’s the main philosophy of starting my studio wherein I’d be experimenting with different forms and art styles, and stories and those would be going into the wide world.

16:52

Lalitha Krishnan: A nursery of ideas. Lovely

16:54

Sudarshan Shaw:  A nursery I would say is one of my best teachers of all the ways I see the world and understand the world the studio is a lifelong tribute to that.

17:05   

Lalitha Krishnan:  I’d like to know briefly about the ‘My Pictures of Divinity’ series your visual stories about the turtle and sea, and the vulture and the dead e.g. though steeped in lore and also educating us about the animals’ role in the world and their vulnerability today.

17:26

Sudarshan Shaw:  Yes, I strongly believe that existence has its meaning in relation and not in isolation. So, my picture of divinity is the search for that godliness that lies in the relationship between the humble life forms that we see and the magnificent ecosystems of sustenance that surround them.  So, it is an attempt to override conventional portraits of God that centralised humans while all the legendary powers that they invented were inspired by the ways of the wild. So, it’s a tribute to our true ancestors, the teachers, the deities of the art of thriving and surviving. So, e.g.

I’d say, Uttarakhand and Odisha have been my main source for drawing this series. One story would be the Olive Ridley Turtles of the Odisha coast. If people talk about the species, they talk about the species in isolation but if you actually get to experience that place, you would see how the species is actually a connection between the land and the sea. It’s tying both of them together. That’s the beauty of seeing things in relation and not in isolation. –Sudarshan Shaw

18:40

Lalitha Krishnan: Beautifully put. Coming to my last question, could you share a word, concept or something you believe is important—you’ve mentioned a lot of things—something for all of us to know or imbibe.

18:59

Sudarshan Shaw:  Sure. So, being an artist, I’ll say a few lines on how we understand art and nature. For me, art and nature are two sisters of the same fate. Nature has been an inseparable part of native peoples’ being. Folk art has also been practised routinely by all in different ways and forms. So once, the colonial influences came, they alienated our art as a speciality which was quite pristine, exclusive and polished and very far away from us. They did the same to nature and wilderness which became (lost in translation). Art is the nature of all living beings; we must understand this. And, separating them in our words and worlds may have separated us from our true selves and denied us access to the strongest relations which are nature and art. So, I believe we can turn folk art for the reunion and reassurance for everybody, which is free too, we must draw, sing and dance to ourselves and our surroundings better.

20:14 So true, Sudarshan, thank you so much. You’re going to go a long way and all the best for your journey ahead.  I am so touched by everything you’ve said and everything you do. Thank you

20:29

Sudarshan Shaw: Thank you so much Lalitha.

Lalitha Krishnan: I hope you enjoyed this episode of Heart of Conservation. Do check out Sudarshan’s artworks. You might want to buy, commission it or gift it to somebody else or yourself. The transcript for this show will be out very soon on Earthy Matters (my blog). You can listen to Heart of Conservation on several platforms so check it out and spread the word, guys. Thanks.

Birdsong by hillside resident, the collared owlet.

All photos courtesy Sudarshan Shaw including Fishing Cat. Podcast cover artwork by Lalitha Krishnan

Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.

Behind the Scenes, Wildlife Rehabilitation: Jayanthi Kallam (ARRC).

Heart of Conservation Podcast. Ep #27 Part 2 Show notes (Edited)

Introduction:

Hi there, I’m Lalitha Krishnan and you’re listening to Season 4, part 2 of Episode 27 of Heart of Conservation. I bring you stories from the wild that keep us all connected to our natural world. Today, I continue my conversation with Jayanthi Kallam, Executive Director of Avian and Reptile Rehabilitation Centre in Bangalore and part of her amazing team including Subeksha, Ranjana, Samiiha and Veerababu to find out what it takes to make a wildlife rehabilitation centre an efficient and successful one.

0:36

Subeksha: Hi, my name is Subeksha. I am the Rescue Coordinator here; I am also an Animal Rehabilitator and I have been working here for a year and a half now. My role involves coordinating rescues, managing the place a little bit as well. I do work with the animals directly.

Lalitha Krishnan: I understand ‘co-ordinator’ but how exactly does it work?

1:04

Subeksha: The first step to that is dealing with outside people when they call you, answering calls, giving them basic instructions on how to handle the situation till the rescue team arrives and then planning out how to go about the rescue. Which person to send, what equipment will be needed for the rescue, figuring all of that out… How to optimize so that…on some days we do get a whole lot of rescues.

-Subeksha (Animal coordinator at ARRC)

1:30

Lalitha Krishnan: What is a whole lot?

1:32

Subeksha: Depends on the season. Right now we are getting into the season where we are getting a lot of baby animals coming in. We also have a lot of Manja (kite string with glued-on glass) cases coming in so some days rescues may go up from 15-20 rescues a day. So I’m making sure it’s all done efficiently and animals get rescued on time. So I’m coordinating that.

1:54

Lalitha Krishnan: And when you speak about making a plan, how long does that take to make a plan when you get a rescue call?

2:01

Subeksha: It is very dynamic. So, a rescuer may be assigned for something else but if a situation comes up which needs more immediate attention, they will be redirected there and another person will be sent for this. So, it (the plan) has to be immediate so that it’s based on the situation. Which one gets more priority? So, yes, it’s instantaneous. It’s very dynamic.

2:22

Ranjana: My name is Ranjana. I’ve also been here for about a year and a half. I’m under training for rescue coordination and currently, I’m mainly working with animals, the rehabilitation and caretaking part with respect to feeds. One of the things we are prioritizing right now are nestlings-like you saw over there. It’s the season for kite nestlings that are coming in. So, we are prioritizing that at the moment and I also handle the social media part of it for our centre.

2:58

Lalitha Krishnan: OK. What is a typical day like for you?

3:01

Ranjana: A typical day as a rehabilitator…we mainly start about 6:00 am. We do a check on all the animals that are currently at the centre. Any critical animal will get immediate care/intervention. Post that, we get on to feeds. Each animal has to be reviewed with respect to what feeds they are on. If they’re weak, they’re put on fluids and things like that. So, that has to be taken care of. So once the feeds are done, we get on to two different things at the moment. One is the ICU where we have animals like kites and crows and the other section is the neonatal part where we have younger, smaller birds and squirrels and animals like that.

3:43

Ranjana: The schedule varies a lot with respect to both sections. So, then we have our ICU where the critical animals are attended to. Animals with wounds and medications are checked about twice a day. Once in the morning and once in the evening. Dressings, if they have to be done. If animals are eating properly. Things like that are taken care of. Post that, we also have feeds. Again, to ensure the young ones are growing well, they’re eating, if they need any intervention in case they’re not eating. And also. being able to monitor their health if they’re not looking as great, we have to intervene asap. So, this happens throughout the day and in the evening it’s more focused on the nocturnal animals. We also have a lot of owls and bats and animals like that. So, they get a little more priority.

4:40

Sameha: Hi, I’m Samiha Zele. So my daily schedule is feedings when I come in; weighing the meat that needs to be fed. So, most neonatal birds, don’t eat meats. It’s mostly fruits and seeds and the kites and crows get meat. The crows also get papaya. And then, we also have bats. They devour fruit plates. So I chop up fruits in the evening for them and then I work on filling up fluids, medicine, helping with other small duties at the same time in-between.

5:23

Lalitha Krishnan: What backgrounds are you’ll coming from? What did you do before this? Or is this your first job?

5:33

Ranjana: No, I actually studied architecture. Midway through that is when I realized that this is kind of what I wanted to do. There was a period when I was trying to combine both passions because I wasn’t ready to let go of either. So, I was working on habitat design and enclosure designs for a while at my last job and then during the beginning of Corona is when I heard about the opening and I applied for this job.

6:02

Subeksha: I actually did my Masters’s in Wildlife Science from Amity University, Noida. So, for a while, I kind of had my eyes on a rehabilitation kind of setting for a long time since that’s where I feel I fit in, in a way because that’s what I want to contribute to.

There’s a lot more to rehab than what most people think. It’s not just about rescuing animals and putting them out there. There’s a whole lot that goes into it. You have to take things like ecology and disease management…there’s so much to the field.

So, yes, I felt like this was something where I could contribute. My main focus before that was on research and I said, “Hey this would be nice to do”. At some point during my Masters, I really wanted to pursue this. That’s when I reached out and started working here. Yes, this is my first job.

7:01

Samiha: I completed high school in California and during that time, I worked in a parrot shelter. I’ve been working at a lot of different things related to conservation like little different fields in that which also include…I did a little bit of customer service and retail during certain periods. When I moved back to India in 2019, I started working as a Wildlife Education Assistant. Then, I was working in elephant research; then I was working on an independent project with another advisor in entrepreneurship during 2021. And, I just started working here in 2022 in February.

7:46

Lalitha Krishnan: Jayanthi, it’s been a tough two years for everyone with the pandemic. I want to know if the number of rescues decreased with everyone at home.

7:57:

Jayanthi Kallam: Actually no. Quite unexpectedly, post-Covid, after the lockdowns, the numbers of certain rescues cases have skyrocketed. Two things have happened that have increased our rescues. One, which applies to Bangalore particularly, is Manja (kite string) cases. A lot of people during lockdown…their contact sports were limited. Children could not go out. They didn’t have school and people were looking at ways to engage the kids as they stayed together as a family so kite flying as a sport got picked up unexpectedly because people could do that from their terraces and things like that. And suddenly, we have seen these Manja cases skyrocket post the first lockdown. And it continued to increase. And, in the second lockdown last year, it became quite worse. Just to give you an example, in July of last year, 2021, we did 910 rescues out of which close to 600 were Manjarescues. All these birds hang to these kite flying threads that get left out after people fly them. So that in fact has increased the load. On one side there was this lockdown and we had quarantine protocols you know. People’s movements were restricted and we didn’t have all of our staff available to us. On the other side, there is an increasing number of rescues that were coming our way. We could not hire new staff during that time. So, that was a challenge to go through.

9:34

The second type of challenge we faced is a lot of people in the beginning part of the pandemic assumed that bats were the reason for Corona and suddenly we started getting so many calls to remove bats from neighbourhoods. People who were tolerant of bats before—and we have worked with them-but post-pandemic they were like, “No, we don’t want bats, please remove them”. That became a lot of work… trying to convince them. In some cases, provide alternatives in some other cases. Of course, we would never get involved in the removal of a wild animal because that goes against our objective in the first place. But we had to counsel all these people who are calling and do our best to convince them to try and coexist with bats and tell them that’s not the reason… and make them understand about Covid and the bats in general and try and disassociate that connection from bats and covid. In these ways, and many other ways actually, the lockdown has brought us increasing rescue calls. And, a lot of wildlife because the roads were all free and there was no movement from people. One spotted peacocks everywhere in Bangalore; on the roads, on the terraces and things like that. So even those rescue calls have increased. Lockdown had been a double whammy for us during covid because we had to make sure we, our animals and our employees are safe with all disrupted supply chains, a disrupted workforce and at the same time, we had to attend to increasing rescue calls. But we had a great team, we got through sound and safe on the other side. So we’re very glad about that.

11:26

Lalitha Krishnan: Hats off to you and your team. It’s so strange. One doesn’t think of all these things. One is so self-occupied. Most of the time, we only care about our next meal, our this and our that.

11:41

Jayanthi Kallam: That is the purpose of a wildlife rehabilitation centre according to me. See, if there is no wildlife rehabilitation centre, all these connections that we have with the animals around us, how we impact them, how they impact us, these connections get missed and we don’t think about it unless we see an animal. So, what happens if a community has a wildlife rescue centre? They are connecting with people… they get all these different calls or encounters with wildlife. There are different things, these stories go on and on and we don’t have time to go through 10% of it now. Now, as a rescue centre, we are specializing in looking at conflict in an urban environment between wild animals and humans. We gain a lot of understanding in how to mitigate these, figure out what the real issues are, how to go forward and things like that. So, that is the purpose of a rehabilitation centre. It’s not just the animals that benefit but in a way, the community gets the benefit because now the community has a place to go to if they have any questions, issues or they want to do something for wildlife/animals around them. You know, they have a place to go to now. That’s in some ways a service to the community also I feel and not just for the animals that come through our door.

13:09

Lalitha Krishnan: That’s true. I wouldn’t have put it that way but it’s something to think about. Thank you so much, Jayanthi. Once an animal comes to you, it’s treated and has recovered, what do you do next?

13:28

Jayanthi Kallam:

Every wildlife rehabilitation centre’s primary goal or only goal is to return the wild animal back to nature. Back to its function in the wild. With that in mind, we emphasise so much on the right rescue and the right treatment which will enable us to put that animal back. Because these animals and birds have families too. They survive well in the wild where they belong.

Black kite in rehab at ARRC photographed with permission by author.

13:59

There are two types of releases that we do. If it is an adult animal or if it is a juvenile animal, we try to put them back where they’re found. If we rescued it from your neighbourhood, I’ll try to release it about 50 metres from your house, something like that. But if it’s not an adult, if it is a young animal, which came as a baby to us, it also needs to learn critical life skills to survive. So, ‘hard releasing’ is not a good solution for the animal. We do what is called a ‘soft release’. We’re not just pushing them out there to survive. They have been in our care, in a rehabilitation-controlled setting and suddenly if you release them, they will not be able to survive in the wild. So, we go through what is called a ‘soft release’ process which is we acclimatize them in a safe environment like a cage or something like that. We acclimatize them first where we are going to release them so they get used to the sights, smell and sounds of that place and after a few days of that we try to give them access to the outside and it is up to them whether they leave. If we are doing this with five birds, two of them will leave and two of them may need a little more care so they might stay back. They will go as and when they will feel comfortable with the outside world. And, if they encounter anything they are not sure of, they will actually come back. Recently we released three tailor birds, these tiny little things and in post three days of release, in the evening, they come back to this cage that we have where they feel safe. They will be allowed to come back. Slowly, once they find themselves comfortable outside, they will release themselves. This process is called the soft release process which is important to do when these baby birds and animals grow up with us.

16:04

Lalitha Krishnan: Very interesting. Jayanthi, could you share or hold a concept that you hold dear that will improve our vocabulary or perception of the wild or wildlife rescues.

16:16

Jayanthi Kallam: The whole concept behind what we do with wildlife rescues and rehabilitation and the philosophy behind it is—at least for me –is the concept of eco-centric development. We all want to develop for sure as humans but we have a choice in which way we want to develop.

Is our development going to be egocentric or ecocentric? What is eco-centric development? Eco centric development looks at humans as a subset or a part of the environment and nature as a whole. It is based on this concept that there is value and importance of nature and every life form in it and we are also part of it. Whereas, eco-centric development focuses on the parts of nature that are useful to humans. So, our effort in doing this is to foster the connection we have with animals around us and encourage people to shift more toward this eco-centric approach by making them aware of the fact that these wild animals are also part of our neighbourhoods, nature and that our actions will have an impact on them. So, let us choose our future carefully and focus on eco-centric development realizing that that development is in what our development lies and which would be more sustainable and feasible in the long run.

18:14

Lalitha Krishnan: That is so enlightening. Thank you, Jayanthi.

18:31

Lalitha Krishnan: Veerababu, how many rescue calls do you get in a day?

18:20

Veerababu (edited): There are a lot of Manja cases coming in. Summer is the start of the Manja season. December to June. This is the big season but last year this time, we did so many rescues every day, around 20-25, 30. But now awareness is more widespread amongst children also. I always tell them not to use glass-glued kite stings. Wherever I go, I tell the children, “Hey guys don’t leave these kite strings behind, they’re very dangerous.” But now, I think things are changing a little bit. Not 100% but at least 50% change in mindset is happening I feel.

19:11

Lalitha Krishnan:

On that positive note, I’ll end this episode. I hope you enjoyed listening to Jayanthi Kallam and part of her team. Do check out the ARRC website. Heart of Conservation is available on several platforms. Do subscribe and spread the word, guys. Stay safe. Bye

Birdsong by hillside resident, the collared owlet.

Podcast cover artwork by Lalitha Krishnan

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