Dr. Sejal Wohra: Intrepid Woman Leader Ep#5

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Ep#5 Show notes (edited)

Lalitha Krishnan: You’re listening to Heart of Conservation podcast Episode #5. I’m your host Lalitha Krishnan bringing you stories from the wild. Stay tuned for exciting interviews and inspiring stories that keep you connected to our natural world.

Lalitha Krishnan: A 20 min walk from my home is a natural forest that forms a wildlife corridor between the Shivaliks and the middle Himalaya. Over the years, I have seen this stretch of land being converted into the incredible Jabarkhet Nature Reserve. This is the only privately owned and managed wildlife sanctuary in Uttarakhand. It came about thanks to the vision and effort of one woman. She practically commuted every weekend from Delhi or whenever she could get away from her demanding job to make this happen.

I am so pleased to introduce you to the woman who truly needs no introduction. She’s Dr. Sejal Wohra, Programme Director at Worldwide Fund for Nature- India. She has been working for over 25 years of the field of environmental conservation and spearheads a team of over 300 professionals tackling the whole gamut of conservation concerns. Welcome to Heart of Conservation podcast Dr. Sejal Worah. Thank you so much for joining me today.

Dr. Sejal Wohra: Thank you

Lalitha Krishnan: My first question to you is, as a woman leader who’s in a very influential and enviable position at WWF India, what has your journey been like through all the years?

Dr. Sejal Wohra: It’s hard to really explain the journey because some things were things I was determined to do and some things just happened in life. I grew up in and around Mussoorie so we’ve always grown up in nature. Ever since I was little, I kind of had this affinity for nature and as I grew up, I knew I wanted to do something. Something that would keep me close to nature and ecology. So I went to school like we all do, I went through university like we all do. Then after I finished my bachelors in Mumbai I kind of looked around for something that would, you know, help me learn more about nature.

At that time in India, there was no university that offered anything in conservation. There was no Wildlife Institute of India. There was no NCBS. It was also a time in the 80s when—I mean nothing has changed today—when people were looking to the US as a future study option. So I said, OK, let me look around. And lo and behold, I was amazed to find that there were so many universities in the US that offered degrees in wildlife conservation. I did my Masters in wildlife conservation. But, I realized, after I finished my Masters that while I enjoyed the courses and the learning in the US I really wanted to do something on the ground. I really wanted to do applied conservation…and I didn’t think I wanted to do it in the US. So I was thinking, what should I do. Should I do a Ph.D.? Should I go back to India? My worry about coming back to India at that time was not that I was a woman in this field but that I wouldn’t get a job. I just thought, who is going to give anybody a job with a degree in wildlife biology, wildlife conservation in those days? Funnily enough, the day I was graduating there was somebody from India who came to give a talk. …in the US, at my university. It turned out that he was the CEO of WWF India at that time.

Lalitha Krishnan: Oh my goodness.

Dr. Sejal Wohra: Bizarre. Anyway, he gave his talk and at the end of the talk—he looked at me because I was obviously Indian…I was the only Indian in that class–he asked me, “So, what do you want to do next?” I said, “Well I would love to come back to India but no one is going to give me a job?” He said, “Why don’t you come meet me, we’ll give you a job.” So, I said, “OK”. I packed my bags and landed up in Mumbai.

A week later, I was at the door of WWF India saying, “Here I am, you promised me a job.” Yeah, that was my first job.” My first job really was doing nature education at WWF India in Mumbai. It was great fun. We used to run these nature camps. There were these iconic nature camps that WWF ran in those days. And I think a whole generation of conservationists in India, you know of my generation have come through those nature camps. It is kind of something that has died out.

Lalitha Krishnan: You think?

Dr. Sejal Wohra: Well, it’s happening but in a very different way than what we used to do. But, yes, that was my grounding in conservation. When I came, I was thrown right into the deep end. We used to spend weeks and weeks and weeks in the forests with small kids teaching them about nature. What more do you want?

Lalitha Krishnan: Yeah.

Dr. Sejal Wohra: Anyway, I did that for a while then I kind of started getting itchy feet. Again, I wanted to do again, something that would ground me and take me back to conservation. We used to travel a lot in those days with friends; we used to hike and trek in the Sahaydris. There was one place, that caught my imagination. This was a place in south Gujarat called the Dangs which was a tribal district, which was very unique in those days. And I thought it would be fun to spend a few years just studying the ecology of this place. So I managed to get a grant and I went off to…study ecology in the Dhans and that was challenging.

Let me tell you. That was the first time that I felt that—you know you had asked me what it is to be a woman in this field?

Lalitha Krishnan: Right, Yes.

Dr. Sejal Wohra: That was the first time I felt a little bit alone and I felt this is not what I am meant to do in India. Which is live completely alone in the forests with tribals… you know? Spending hours in the forests, driving a jeep at four in the morning, through remote areas, all by myself… People would come and you know, and visit me once in a while, and many of them would remark on this and say, “What are earth is a woman like you doing here sitting here in the middle of the night in a remote forest guest house surrounded by maps and dead insects.” “What’s going on?”

Lalitha Krishnan: In low light?

Dr. Sejal Wohra: In low light, No light. The good thing about it was my family never questioned me. That was the great part. That, despite my doing something very unconventional in those days, I had the full support of my parents and my family which is what helped. Because without that I don’t think, I could have survived those years.

Again it was serendipity. I was sitting in the forest rest house one fine day and a group of university professors from Pune University walked in. And they said, “What are you doing?” And, I told them what I was doing. And they said, “This is amazing work and you have amazing data. Why don’t you register for a Ph.D.?” So I said OK, why not?” So that’s how my Ph.D. started.

Lalitha Krishnan: Oh…Ok

Dr. Sejal Wohra: I registered with the University of Pune. I finished my Ph.D. and then again, I was at a loose end. Believe me, it was not an easy sector to find a job in.

Lalitha Krishnan: Still isn’t, is it?

Dr. Sejal Wohra: Still isn’t. So there I was, with a Ph.D. in environmental sciences and was wondering how what do I do? Funnily enough–so what happened then?– there was an international conference on parks and protected areas. This was happening in Venezuela, of all the places. Someone suggested to me, “Why not go to this conference because your work is really interesting?” “And you should present a paper.” So somehow I managed to get a grant and went off for this conference and presented my paper. A gentleman walked up to me after the presentation and said, “That was very interesting. Would you like to work with us?”

Lalitha Krishnan: Oh wow

Dr. Sejal Wohra: I was like, “Who’s this? Who are you?” “Work where?” He said, “I’m the programme head of WWF in the UK and I would like you to come work with us in the UK and head our Asia team.” I said, “ No, no I don’t want to do that…

Lalitha Krishnan: This is just from your speech…your presentation?

Dr. Sejal Wohra: Yah. Just from my presentation. I said, “No way, I am a field person, I do not want to sit in an office. I definitely do not want to go to the UK. I want to go back and sit in another forest you know? This is what we think in that stage in life because we are so passionate about what we do we think we want to do it forever. Be close to nature. Be close to wildlife. Anyway, a lot of my friends convinced me and said, “You should try this for a couple of years.” “You’ve done enough.” “Why don’t you give it a shot?” “What’s the harm?”

So, I said, “What’s the harm?” I packed my bags and went off to the UK. I spent a couple of years there—about three years in the UK. It was an interesting job but I was just aching to get back.

Lalitha Krishnan: Really?

Dr. Sejal Wohra: I just could not handle…it was fun…but I just thought, one more miserable winter in the UK and I’m just going to die. So then, I wrote my own proposal. By that time, I realized that I was very interested in capacity building, training, and teaching. So I wrote up a proposal, I got a grant and then and I moved to Bangkok.

Then, I spent five years in Thailand but it was more of a regional hub and at that time I was working in 15 different countries. It was amazing.. so everything from Pakistan to Fiji.

Lalitha Krishnan: Sounds like a dream.

Dr. Sejal Wohra: It was. It was really interesting and really, really fun. I saw so much conservation. I got so much experience in learning what goes on in different countries. But then, once again I realized that I had had enough after five years and I always knew that I wanted to come back to India. It was never in my mind that I would stay away from India forever. I had been away by then for more than 10 years. I felt like if I don’t go back now I am going to be out of touch. I don’t know what’s going on in my own country. So, I packed my bags. I came back to India and landed up in Mussoorie, which was home. I worked out of Mussoorie for several years. I was doing consultancy for the UN; I was travelling, I was working in India…  After three or four years of doing that I again started getting a little bit of, you know, this feeling, that I’m doing great stuff, I’m doing well as a professional, I’ve got a good career but am I making a difference. I’m doing lots of little things, I am advising a lot of people on how they should do things but what difference am I making to India, to a place or to a people? Again, the WWF India job just happened. It was something that people have been telling me for a long time, saying, “You’re in India, you know WWF, why don’t you go and work for WWF India? I said, “No way I’m going to be a manager, I hate management, I have never been trained in management. I’m a conservationist. What do I know about people management?” But all that was in vain. I got into the job and I have been there for over 10 years. We have a great team. I am proud to say I built up a fantastic team and a great programme. Today I feel pretty satisfied that I have made a difference not just in the people I have trained…anywhere in the world, it’s amazing. I go to so many places in the world and people come up to me and say, “That training I did with you changed my life”.

Lalitha Krishnan: Really? Wow.

Dr. Sejal Wohra: Or “changed my career or changed the course of my thinking”. And that is an amazing feeling. Also in WWF, I think we have gone on a long journey. Things have changed a lot. Finally, my little project in Mussoorie, Jaberkhet, it’s been one of the most satisfying projects in my life.

Lalitha Krishnan: We will definitely talk about that a little later.

Dr. Sejal Wohra: So that’s my journey. It’s been fantastic and I’ve never really felt hampered being a woman in this journey. Except when I came back to India and didn’t have grey hair. Because people would not take you seriously. But now that I have grey hair and I look kind of experienced.

Lalitha Krishnan: Haha, you are experienced

Dr. SejalWohra: The woman factor doesn’t come in the way and people take me more seriously.

Lalitha Krishnan: That’s pretty incredible. You were talking about your journey in the last 25 years. What has changed since you started and what is the state of conservation in India?

Dr. SejalWohra: Let me talk about the good and not so good. On the good side, what has changed is just the sheer number of people in this sector. As I told you when I started, I didn’t know where I would go, what I would do. There were so few people who were in this sector and most of us were wondering what would be our future. My parents, my relatives would get a lot of pressure;. “What is your daughter doing?” “How is she ever going to get a job?” “Just get her married off.” Because this is a crazy field to be in.

But today, it’s amazing. The number of universities offering this course in conservation and wildlife biology…the number of young people opting for this and the amount of cross-fertilization that is going on… It’s no longer a sector in conservation and wildlife biology… it cuts across everything. It cuts across law, communications, policy… The sector has exploded in a very positive way. There are lots and lots of people and lots of momentum. Lots of good research going on…lots of activism, going on. That part to me is the good part in terms of what’s changed dramatically.

I think the challenge is that we are not winning too many battles. That sometimes gets frustrating. In the last 10 years I’ve started feeling a lit bit –what should I say, depressed is not the right word—a little bit less optimistic than I used to. This is a sector in which you have to feel super optimistic. You have to keep telling yourself that every little victory is a battle won. And that whatever you save, whatever you delay, wherever you can get a small win, you have to celebrate it. Now we are finding that even the small wins are getting harder and harder to get. All the news that you see today is negative—it’s depressing…it’s how much we are losing. Certainly, on some fronts, we are doing well but overall the picture is not looking great for India.

The challenges are just starting. For a country that’s on an economic precipice, where things are going to boom, one just wonders how we are going to balance the conservation requirements and ecology with the development that we need. I am not saying that we don’t need that development.

Lalitha Krishnan: Is it because we are not highlighting the positive? Is it because media tends to just highlight the negative? Do you think that’s (one of) the reasons?

Dr. Sejal Wohra: It’s a bit of both. Yes, media, of course, like sensational stuff. And usually, sensational stuff is negative. Very often and I can tell you this. When we’ve tried to put out positive stories, and we’ve tried to put out positive stories, and we put out a lot because nobody wants to hear gloom and doom all the time we are often told by the editors of the newspaper said, “this is too boring”. “It’s too bland.” But, the minute there is a negative story we get approached by a hundred of them saying, “Give us a sound bite, tell us what’s going on?” And the other problem is nobody wants to hear the story. Everybody wants a sound bite. And sound bites are often negative. Or they don’t tell you the story. When you try to connect the dots, they cut out all the stuff. So really we do not understand the full picture… we do not understand the complexity of what’s going on. We are just working on sound bites and single sentences and twitter and stuff like that.

Lalitha Krishnan: Right, and we tend to believe what we hear or see (on social media).

Dr. Sejal Wohra: That is a challenge I think. Trying to tell the story in a smart way. This is what we keep telling ourselves. We challenge ourselves to say in this era of short attention span – where everyone has a short attention span – how do you grab the attention but also sustain it? We need to get smarter too. We need to get smarter at how we communicate. I think we conservationist haven’t learned the art of communicating with today’s generation. Unless we do that, we are going to lose their interest.

Lalitha Krishnan: I would have thought today’s generation is more aware than our generation.

Dr. Sejal Wohra: They are more aware but they also want short-term solutions

Lalitha Krishnan: True.

Dr. Sejal Wohra: It’s like …we do this ‘Earth Hour’ thing, every year. You’ve heard about it? It’s a single action.

Lalitha Krishnan: Yes.

Dr. Sejal Wohra: You switch off your lights and you feel good about it. Stop using straws and you will feel good about it. Give up this and you will feel good about it. Which is all good and they’re very quick to pick those up. Those are snappy messages that you can send out on social media and stuff. But really, it’s about a lifestyle change.

Lalitha Krishnan: And that’s hard for them.

Dr. Sejal Wohra: Yeah, that’s hard And the danger is by giving people these short fixes you make them feel that they have done their bit. And that’s enough.

Lalitha Krishnan: OK

Dr. Sejal Wohra: So, there is a good and a bad side to it as well. The good side is that people are doing something. The bad side is they think it that is enough. Unless we tell the whole story.

Lalitha Krishnan: OK. You worked in over 20 countries in south-east Asia, thePacific and East Africa.  Can you tell us your most unforgettable experience? It could positive or tell us positive and negative? Do you remember (them)?

Dr. Sejal Wohra: Let me start with the negative. I am not sure if it was negative but it was shocking. If you’re in the conservation field and in your sort of formative years, one of the places that make an unforgettable impression on your mind that you read about and you dream about is obviously rain forests. Rainforests are the thing. And, Borneo is another place we all dream about. We have this picture of Borneo in our heads. I got a chance– of course as part of my travels in South East Asia– to go to Borneo. I was excited beyond belief. I was so thrilled to be going to Borneo. I had this image in my head. I had read all the books, seen all the movies. There I was, landing in Sabah. We were driving, actually, to a very remote village where we were working with the community there. So, I was excited. This was the place on the border of Sabah and Kalimantan as deep in Borneo as you can get. And, we drove for something like seven hours on makeshift roads mostly. And it was probably one of the most depressing drives of my life.

Lalitha Krishnan: Why?

Dr. Sejal Wohra: Because the only thing you saw was logging trucks. The only thing you’re so was logged over forests. Or burnt forests. Or forests, that has been converted to palm oil. And literally, I must’ve counted thousands and thousands of trucks with these enormous rainforest trees…

Lalitha Krishnan: Oh nooo. Your dream must have just shattered.

Dr. Sejal Wohra: I just thought… Frankly, I don’t think I have recovered from that. And I never wanted to go again. I’ve been since to other parts of Borneo–they are amazing and remarkable –it just made me realize that there is no stopping the amount of resources that humans need.

Lalitha Krishnan: How long back was this?

Dr. SejalWohra: About 20 years ago.

Lalitha Krishnan: And, they’re still at it?

Dr. Sejal Wohra: Yeah, still at it. And it’s relentless. I think that was my wake up moment to the reality is that going on. Of course, I realize that there are so many issues. We work on logging, all kinds of issues related to logging but at that time, I was just starting. And it was an eye-opener.

In terms of something exciting and really positive… I sort of shifted my career a little bit in terms of pure conservation to working with people and communities and looking at the interface between social issues and conservation. That was very interesting for me… something I was deeply interested in.

So as part of that, we were working in Thailand with the fishing community. The problem here was there was a small fishing community, which was heavily threatened by trawlers. So the trawlers were coming in and scooping up all the fish and destroying the entire ecosystem small fishermen were just being left out in the cold. And we wanted to work with them to devise strategies on how we could help them conserve their resources and you know, deal with the trawler menace.

It was amazing. We were sitting with these fishermen… they would go out fishing all day and come back dog tired at the end of the day. Then we would start a discussion with them. Literally, we would sit through the night— they were Muslim fisherman, in southern Thailand —they would go, say their prayers, come back and we sit and sit and sit, talk, drink coffee and talk, drink coffee and talk all the way into morning until they had to go for prayer again. Literally, we would spend night after night sitting down and devising strategies and thinking about how we could solve the problem. And to me, just this incredible connect this community had with their issues, their resources… and how eager they were, how committed they were to solve their problem made me realize that the solution to conservation problems doesn’t lie with governments, doesn’t lie in policies, doesn’t lie with conservationists but it lies with the people.

Lalitha Krishnan: With the people.

Dr. Sejal Wohra: And again, that was an eye-opener for me. For me, it is just a career, a job but for these people, it’s their life. It was a mind-blowing experience for me to spend a week just talking through the night and coming up with a solution. I still think that was one of the most successful projects that I have been associated with.

Lalitha Krishnan: So that must have been hard because I’m sure none of them spoke English and you needed a translator. But over and above all of these issues, you still managed to solve the problems.

Dr. Sejal Wohra: Yeah. We had an amazing team in Thailand. Some people were very connected. I learned over those years –those five years in South East Asia to do a lot through translations. I did speak a smattering of Thai… and you realize when you work in different cultures how quickly you start picking up body language, how quickly you start picking up words, phrases, tones…

Lalitha Krishnan: It’s not really a barrier in the end.

Dr. Sejal Wohra: Yeah. Exactly. If you’re on the same side then actually you can communicate without languages.

Lalitha Krishnan: That’s amazing.

Lalitha Krishnan: Dr. Wohra, the Himalayas, I know, is a big part of who you are today. You grew up here as a child; you worked here as a young professional in the past and even now you continue to be passionate and immersed in projects in and around these hillsides. I was wondering if you had any apprehensions at all or concerns about the future of these beautiful mountains we are living on.

Dr. Sejal Wohra: The Himalayas are of course unique. You and I both know this and we live here because we love the place. I genuinely think that in India, we don’t realize the value of the Himalayas although; we pay a lot of lip service to the Himalayas. We talk about Himalayan ecosystems… there is a number of missions. The Ministry of Environment has a mission on the Himalayas. NITI Aayog has a sustainable Himalayas sort of mission as well. We have tourism things that focus on the Himalayas. We have adventure people who are focusing on the Himalayas. We have so much that in theory is dedicated to sustainable development or sustainable tourism. The word sustainable…

Lalitha Krishnan: The most commonly used word.

Dr. Sejal Wohra: Every time they talk about the Himalayas they say it’s going to be about sustainable development. But the actual development that you see in the Himalayas, particularly in Uttarakhand I should say, is anything but sustainable. I mean anyone can look around these mountains–not just Mussoorie, but anywhere you go– and see that and neither is the road building sustainable, neither is the infrastructure sustainable. And by sustainable I don’t just mean ecologically, I also mean from the human point of view. Neither is our river management sustainable. Neither is our tourism sustainable. Absolutely, to my mind, this is a disaster waiting to happen, you know? The sad part to me is that disasters are happening- both small and big; annually, yearly. But that does not seem to change the paradigm or the trajectory of development.

So what saddens me the most is actually when I look at the formation of Uttarakhand – and you and I were probably both here when it was formed from UP—the battle cry at that time for Uttarakhand was around ‘Jal, Jungle Zameen.’ It was all around resources. You know the ‘Chipko’ movement started here. This was a watershed movement in Indian environment activism. So this is the home of resources and resource management, and people’s activism. And today when you look at what’s going on; today when I actually look at people sitting in dharna to be allowed to cut hundreds of trees; to be allowed to build roads…I am not denying or saying we don’t need roads. But isn’t there some way to balance the kind of development we are doing? Shouldn’t we give some leeway to the future generations? Shouldn’t we think about what it is going to look like in 15 or 20 years if we trash every piece of these amazing mountains that we’ve got?

Today, I looked out of the window and saw another big part of the mountainside being gouged out… just literally being gouged out of the mountain to build another huge development. Just in front of my eyes on a steep slope.

Lalitha Krishnan: It’s already packed with this. There is hardly any ground left to build on.

Dr. Sejal Wohra: Every hill slope that I’m looking at is now just a series of buildings. Again, this is unsustainable. This not good for people, or for the environment. The challenge I think, which we face in the Himalayas is, on the one hand, we say we need to treat these mountains differently because they are different from the plains—that was the whole argument for getting different mountain states but the development that we are doing in the mountains is no different from the development we are doing in the plains. The greed that we are seeing in the people of the mountains to make as much money as quickly as possible is no different from what we have seen anywhere else. So I think this whole pride that separated us—and we felt, you know, we are from the mountains and we are different—to me is a tragedy. Frankly, it’s just a tragedy.

So if there is one thing that depresses me more than anything else it is the seeing the way the way Himalayas are being destroyed systematically in front of our eyes.

Lalitha Krishnan: And you’re talking about the whole Indian Himalayas? Or you feel its worse in Uttarakhand?

Dr. Sejal Wohra: I’m talking of the western Himalayas more. The eastern Indian Himalayas are still, of course in a better shape. We work in Arunachal. It’s still very different.

Lalitha Krishnan: It’s hard to get there.

Dr. Sejal Wohra: It’s probably the reason, right? Sikkim is interesting. Second is an interesting model. Because Sikkim always claimed they have a different development paradigm. They have a different form of tourism. But if you look at Sikkim today — look at Gangtok— it’s no different, right? Gangtok looks no different than Darjeeling or from Simla– Again, another urban disaster in the making. Some parts of cleaner, it may be better managed but at the end of the day, it looks like in an urban disaster in the making. Sikkim has just opened its first airport. We know what happens. I saw Ladakh change dramatically in the last 20 years once the flights started coming in and it is unrecognizable today.

So, with all the good intentions…Ladakh had probably the strongest tourism sector. It had a really good association of tour operators who were really trying to keep Ladakh special and separate. It’s gone.

Lalitha Krishnan: It’s gone. I hope it doesn’t happen to Spiti.

Dr. Sejal Wohra: Spiti, is on the way. Arunachal is on the way. Because there’s a big push to move tourism into Arunachal. They want to open up more areas in the Himalayas – they want to open more peaks for mountaineering, they want to open more areas for adventures sports. Trekking tourism, you know, it has taken off in such a big way but unmanaged.

Lalitha Krishnan: There’s hardly much to trek to, I remember we used to take two days to get to (specific) villages, Now the road reaches there. And also there are new rules about not camping on bhugyals  (meadows).

Dr. Sejal Wohra: Not camping on bhugyals is interesting. It’s a reaction to really, bad management, right?

Lalitha Krishnan: I know.

Sejal Wohra. I agree that bans are bad but they way they have treated our bhugyals…

Lalitha Krishnan: We need to give them a chance to revive.

Dr. Sejal Wohra: Nag Tibba is right next to Mussoorie. It’s a place where we used to hike when we were kids. It was pristine. I went to Nag Tibba recently and I was shocked. It is a garbage dump. It is a garbage dump. Why are we not able to manage tourism in this country? I do not understand.

Lalitha Krishnan: Yeah, but there are operators who take 50-100 people at one go and if you now go to some of the places I used to (trek) to or have been to, its full of dug out toilets pits…

Dr. Sejal Wohra: And toilet paper everywhere.

Lalitha Krishnan: There are no places to really camp. It’s ruined. And we used to go there to see the flowers in the monsoons.

Dr. Sejal Wohra:  So this is the problem. We have a regulatory regime but we are not able to regulate. So we swing from over exploitation to bans. And that is not the way to handle things.

Lalitha Krishnan: For sure.  Like we were discussing in our country, we live in close proximity to wildlife and we read about human-wildlife conflicts all the time. What are we doing to mitigate or intervene or even empower communities that live on the edge?

Dr. Sejal Wohra: This is again a very big challenge that we are going to have to resolve if we want conservation to have a future in India. We live in a crowded country which is both crowded with people and with wildlife. And if you were to ask me one positive thing, I said so many negative things, what amazes me and especially amazed me when I came back from Southeast Asia to India is that we have so much wildlife in our country.

Lalitha Krishnan: That is so true.

Dr. Sejal Wohra: In South East Asia it’s the typical empty forest syndrome. They have amazing forests, beautiful rainforest. Birdlife is pretty good, in some places but you don’t see mammals. You don’t see large mammals. You come to India and you see just about everything. I know my friends from Southeast Asia die to come to India. This friend of mine worked for years on elephants in Thailand and she saw maybe one herd.

Lalitha Krishnan: One wild herd.

Dr. Sejal Wohra: I have colleagues who have been working on tigers in Thailand for 15 years and have never seen a wild tiger except on camera (traps).

Lalitha Krishnan: Oh my goodness.

Dr. Sejal Wohra: So given all that, we are blessed. In many ways, we are blessed and there are many reasons for this. One of the many reasons for this is the famous tolerance of Indians that people talk about which we absolutely should not take for granted.

Lalitha Krishnan: Even animal tolerance no? They also are being tolerant.

Dr. Sejal Wohra: Exactly. People rubbish the word coexistence but I can tell you that even in this little forest of Jaberkhet, that we’ve got next door-it’s right in the middle of Mussoorie; there are all kinds of things going on there. There is a clear co-existence that you see. Because we know that there are large animals there who are watching us or behaving in a way or altering their behavior in a way that doesn’t come into conflict. So I think there is a lot to be said for tolerance, coexistence but as I said we can’t take it for granted. But there is a whole generation of Indians who are growing up with a disconnect. Even now, I have heard older generations of villagers – they have seen elephants rampaging through their fields, they see a leopard taking their life stock livestock and they will still be quite philosophical about it. They will say, “Well, it happens. We’ve lived through this”.

Lalitha Krishnan: Animals too, need to eat. That’s usually the response.

Dr. Sejal Wohra: It’s a kind of risk you take and manage in those kinds of areas. But the younger generation doesn’t want to. The want that leopard shot, they want that tiger killed, they wanted it captured. That’s going to increase and that’s how it is in most countries in the world. Where you’re not going to tolerate dangerous animals. When it comes to a choice between humans and animals it’s always going to be humans. So, we are reaching that stage. Unless we find smart, effective, efficient, rapid ways of dealing with conflict, this is something that is going to come back and bite us. Because people were just one those animals eliminated. We may save the species, maybe but individual animals will definitely suffer as a result of it.

So we’re working a lot on the conflict at multiple levels. Conflict needs to be addressed at three levels: one is immediate and short-term. People need to see an immediate response to conflict. Very often we do that through giving immediate relief or giving a small amount of compensation – immediately after the conflict or having a rapid response force that makes people feel the lives are valued, the crops are valued, their resources are valued. That’s the short-term response

But we need a median-term response as well which starts looking at: What are the physical barriers? What can we do in terms of cropping patterns? Can we grow alternative crops? Can we have you know, the right kind of barriers in the right kinds of places to actually _____create physical distance between humans and wildlife?

The long-term solution or long-term solution issue really is space. It’s all about space.

Lalitha Krishnan: Which is almost impossible, isn’t it?

Dr. Sejal Wohra: Which is impossible but not quite. One of the things we have been fighting a lot for is corridors, right? So you leave those corridors, you leave that space. Even agricultural fields, for example, are forming a buffer for a lot of wildlife. So, we need to understand the role that land use mosaics play in mitigating conflict and not have these hard barriers. We need softer measures to deal with how animals disperse. We need a better understanding of how they disperse and when animals and people come into conflict.

One of the things I hear a lot from a number of people is that numbers are increasing. There’s more conflict because there are more leopards. There is more conflict because there are more tigers. There is more conflict because there are more elephants. In pockets, there have been increases but part of the reason there are conflicts are that we are encroaching into their space. We are blocking corridors. We are blocking passages. So, we are coming much more in proximity to those animals. It is not necessarily that the animals that are coming and deliberately attacking us but we are increasingly in their space and there are behavioural issues. You know, another interesting factor we are seeing is leopard attacks. Villagers in Uttarakhand have lived with leopards all their lives. They know what to do and what not to do. They know that you don’t go walking out in the dark in the nallas with the dog. They know there are certain behaviours that you avoid. But with so many settlers coming in, labourers coming in, people coming in from the outside, who have absolutely no clue how to live with wildlife, they are doing things you would not normally do if you lived with wildlife. And a lot of the conflict is happening to these people. So, there’s a huge amount of education and awareness to be done as well because it’s like having a highway next to your house.

Lalitha Krishnan: Right.

Dr. Sejal Wohra: You had a two-lane road and that road has become a highway. You tell your children how to behave when there is a highway next to your house. Similarly, you also need to know how to behave when there I wildlife living next to you.

Lalitha Krishnan: True.

Dr. Sejal Wohra: Dangerous things are all around us. It’s not just wildlife, that is dangerous. Cars are dangerous. So, I think we got to put it in context and not overreact sometimes.

Also, the media plays a role in this, I am sorry to say. Sometimes the way these stories are portrayed. It’s always, “Killer on the lose”, or, “rampaging tiger”, or “marauding elephant”. So, it’s also how this is portrayed. There are so many things we can do.

Lalitha Krishnan: You’re right. We don’t know how to behave when we see wildlife. There were two leopard spottings in this area. One was right near the school gate.

Dr. Sejal Wohra: I heard that.

Lalitha Krishnan: There was this driver coming up and there was a leopard sitting on the edge. He has taken this video and his passengers are shouting and this tolerant leopard just sat there for 15 minutes and then turned around and walked away. So, we don’t even know what to do. It’s horrible.

Dr. Sejal Wohra: What I think is amazing is that how little conflict there is. Because, if you think about it, these leopards around Mussoorie are living with us all the time. They are all around us whether you like it or not.

Lalitha Krishnan: They’re seeing us even if we don’t see them.

Dr. Sejal Wohra: Exactly. So, the thing is if they were as blood-thirsty as they are portrayed to be, we would be having problems every day.

Lalitha Krishnan: Sure.

Dr. Sejal Wohra: The fact is they are avoiding us and we are only coming into conflict when it’s unavoidable. To me, the story is not about conflict, to me, the story is really about coexistence. That..look it’s amazing. That actually we are living with these wild animals with so little conflict.

Lalitha Krishnan: True. Closer home, all of us in Mussoorie feel so proud and privileged to live close to Jaberkhet Nature Reserve. Could you briefly tell us the before and after story…because I think everybody should know this. It’s been such a success and a wonderful thing.

Dr. Sejal Wohra: I don’t know if there’s a real before and after but I think I’ve told this story in different ways at different times. I’ll try and encapsulate it. We grew up in Mussoorie. We’ve been coming here since 1962 or 63. My sister was in Woodstock. As you probably know, Flag hill, as it was known…

Lalitha Krishnan: Yes

Dr. Sejal Wohra: …was a regular haunt of Woodstock students for hiking, picnics…

Lalitha Krishnan: Still is.

Dr. Sejal Wohra: Along with her, my sister, we used to go to Flag hill and hike and camp and really loved the place. But when you’re a child it’s a different context. And we always thought that this was the most amazing place on the planet. Then, of course, I grew up, I went away…I told you my history. Then, I came back to Mussoorie after 15 years or so and went back to Flag hill. It was like a, you know, a Flag Hill revisiting. I was actually quite shocked. Because it looks very different when you are an adult. Also, because by that time I was in conservation, an ecologist…so I was looking at it from the eyes of an ecologist. And I thought, “My God, this place is in a mess”. Not just because of the trash and physical manifestation but it was heavily degraded; it was badly overused. Also, at that time, I realized, the whole of Mussoorie had changed. And there was so much development as I told you. Every hillside was being eyed by developers for building, constructions, resorts etc.

I just thought, you know, “Here I am, I have spent the last twenty years of my life telling the rest of the world how to do conservation and I come back home and I see this situation.” You can’t just sit back, you can’t keep quiet.

Lalitha Krishnan: Yeah, you can’t.

Dr. Sejal Wohra: You can’t turn a blind eye to it and say “I’ll tell everybody else how to do things and I won’t try and sort out my own mess”. So then, I thought we must do something in Mussoorie or Mussoorie was just going to be another sad case of bad development. So, Flag hill or Jaberkhet as the area is known as, was something that I really felt strongly – that we could turn it around. We had no idea how to do it. I didn’t even know who owned it. I didn’t even know it was a private forest actually, at that time. I just thought, here’s a place. It’s one of those things you don’t question, right? You don’t ask those questions…in those days.

My sister then had a Woodstock reunion and I think it was the class of 72 or some such thing. Anyway, she went for this reunion. I think Steve was in that reunion. This guy called Vipul Jain turns up at that reunion and he’s a businessman from Bombay. My sister gets chatting with him and then he says, “I own Flag hill”. Then she says, “Oh my God, we’ve been looking for you for 30 years. Please talk to my sister”.

Lalitha Krishnan: What a breakthrough.

Dr. Sejal Wohra: I think my life has been a series of chance things. Nothing has been planned. Anyway, Vipul and I got talking, and he narrated to me, how his father had tried, in many ways to, do things in Jaberkhet. They tried to have an orchard, they had tried flower fields, and they tried growing vegetables but nothing had succeded. He had also planted trees. At that time, the forest was also being worked. They were actually cutting the trees and selling them as well. Earlier on, this entire forest was used for making charcoal for the brewery in Mussoorie. It’s not like the forest had not been used for a long time. Now they were just open access. They were not just being used but they were being misused. Anyway, he and I started talking and I kind of said, “Since you got this land and you are not using it, why don’t we do something we can actually leave for future generations? Something that you can be proud of… your father’s memory and I can use the skills that I’ve learned all these years and do something for Mussoorie. Credit to him, he agreed and put it in my hands. He said, “Ok fine”. In a way, “Show me what you can do”. And so we started the journey.

It was me, and Rajender. Rajender is the guy who brings milk from a village that is 10 k away. He walks 20 k every day. He and I started this little project to figure out what we could do.

Lalitha Krishnan: A two-person team?

Dr. Sejal Wohra: A two-person team…a lot of villagers against us. A lot of people basically not understanding what we were trying to do-thinking we were privatizing the place…and we were just going to make a lot of money out of it. So we had lots of meetings, lots of discussions with villagers. People would come and break my walls, they would break my fences…

Lalitha Krishnan: Really?

Dr. Sejal Wohra: Yeah, they would write nasty things about me… a whole history of…

Lalitha Krishnan: I didn’t know that part.

Dr. Sejal Wohra: The toughest part for me was managing the use by the people from Jaberkhet and Bhatta Ghat…mostly the cows being grazed.

Lalitha Krishnan: That’s hard.

Dr. Sejal Wohra: You know, it was a free for all forest. You could come and cut trees. You could come and do whatever you wanted. And suddenly here’s somebody saying, “Well, you can’t do that anymore as you want it. Now there are going to be certain rules.” I kept trying to explain to them, that, “This was going to good for you in the long run. That people will come. They will appreciate the place. Jobs will be created. There will be mann (status) for you. People will talk about this place. Right now you’re not on the map. It was a long journey.

For three years we struggled away, did the restoration, cleaned it up, somehow managed the cows, somehow managed to get the community on our side, creating jobs, employed the local people…did this, that and the other.

We then trained the local boys to become nature guides and that was quite a turning point for me.

Lalitha Krishnan: And for them, I think. Don’t you think so?

Dr. Sejal Wohra: Well, the funny thing was we had this training and I got 12 local boys from surrounding villages to come. We did this three-day training for them to say here’s an alternative career option rather than becoming a taxi driver or working in a restaurant or going off to Dubai which is what these kids aspire to do. This is a job that will give you name and fame and be satisfying. When I asked, “Who is going to come work for me?” No, none of them were interested. They all wanted to go work in hotels and stuff. Out of the 12, no one was interested except for this one young kid who was actually the quietest of the lot in the class. And, the one who t I thought had the least promise. He walked up to me and said, “I am willing to do the job.” And I turned around and said, “Nah, not really.”

I am so glad I took him on. Because I had no choice. He was the only one I had. Virender, is, of course, the find of the century. He has turned into this amazing naturalist and bird watcher. He has won a national award. He is like the star. Everybody who writes comments on Jaberkhet writes about Virender. The great thing is that he’s become like a rock star in town. Everybody wants to be him. So now all the young boys are coming to me. Their mothers are coming to me. Women, who are dead against me are now saying, “Can you give my son a job?” Now I have four of these young boys working for me.

Lalitha Krishnan: I was thinking, it must look to them like when you started off in conservation by saying, “What am I going to get out of this?” Now they see the difference and see that there’s a future here.

Dr. Sejal Wohra: Yes, Some of the boys here, like Vipul, he used to work in a restaurant here in Bhatta Ghat. He’s left that and become a nature guide. According to him, this is a much more satisfying job than slaving behind and making bun omelettes and Maggie noodles for tourists.

Lalitha Krishnan: Yes, I would think.

Dr. Sejal Wohra: If you ask me what’s been one of the most satisfying things, Jaberkhet, of course, has been a great story. We are now on the map. People come all the way from Bangalore, Pune, Mumbai…forget about Delhi and Mussoorie…people are coming from far away just to see the place and learn about the story.

The other nice thing and what I really wanted it to be is a model. And that’s starting to happen because people are coming to me from Hyderabad, from Sikkim…

Lalitha Krishnan: That’s so good.

Dr. Sejal Wohra: …saying, “I have a patch of forest. Can I do this with my forest? I say, “Yeah, please do it.” So people are seeing it as a model.

The third thing that I’m really keen on is, you know, Uttarakhand has a whole bunch of van panchayats which are community owned forests which are scattered all over the state. These forests are under great threat. Because, there are roads being built through them, they’re being cut down, they’re being decimated. And these van panchayats have a huge potential to become a network of nature reserves. Increasingly the van panchayat leaders are coming. Recently, we had 20 of these van panchayat leaders come to Jaberkhet to say, “How can we actually set up something like this in our villages?” So I think if this little experiment that we have set up in Mussoorie can become a model for the whole state, then I start seeing some hope for Uttarakhand.

Lalitha Krishnan: That’s amazing that they even know about it.

Dr. Sejal Wohra: There is hope for these small patches of forests. The other thing I would like to say about Jaberkhet is that— and I’m now speaking again as an ecologist, rather than anything else—initially I thought, “What’s a hundred acres?” Jaberkhet is a 100 acres but it’s surrounded by much more. It’s got Woodstock forests on one side, it’s got cantonment, it’s got the reserve forest, and other private forests…so it’s quite a large area. The vision and the hope that I have is that one fine day we will be able to connect all of these into one large defacto protected area.

Lalitha Krishnan: We’ll all cross our fingers for you.

Dr. Sejal Wohra: Let’s hope that happens. But even a small patch can make a difference. The story of Jaberkhet is the story of two or three things. One is that individuals can make a difference. You don’t need the state…you won’t need large amounts of money. I’ve invested some money but it’s not an unimaginable sum of money. It’s something I could afford and wanted to do so it’s not a lot. Success breeds success. And the other is that other private forest owners who are much more commercial-minded have been watching very carefully. And I am exaggerating the success a little bit…

Lalitha Krishnan: No you’re not. It’s such a healthy…

Dr. Sejal Wohra: For them, it’s not the health of the forest. It’s about how much money you are making.

Lalitha Krishnan: OK.

Dr. Sejal Wohra: They’re interested to know if it is a viable business model. The minute it becomes a viable business model conservation will start becoming something that they will do. Otherwise, they just see the forest as a liability. My fervent hope is that we start actually doing well as a business not because we want to make money that because I hope that it will encourage other forest private forest owners to say, “Hey, it’s a moneymaking model… It’s not just one crazy woman doing her hobby”.

Lalitha Krishnan: I see what you mean. But we are also proud of you and so privileged to have Jabberkhet next to us.

Dr. Sejal Wohra: Such a fantastic story and it’s been the support of everybody around. I should say that the initial hostility that I had has completely turned around. And we have so much support from everybody right from put stuff to people living around in the community to the taxi drivers, to the restaurant owners… everybody sees this, you know, just as we had hoped. That it would be something to be proud of rather than to be something to sneer at or say that this is a crazy idea. Yeah, let’s hope it goes from strength to strength. My dream is that it becomes sustainable and the locals can manage it themselves and I can step back and leave it to them.

Lalitha Krishnan: Really? Wow. That’s really ambitious but I’m sure it will happen.

Dr. Sejal Wohra: Let’s hope so.

Lalitha Krishnan: You must have so many stories Dr. Wohra. Do you think you will ever write a book?

Dr. Sejal Wohra: Oh gosh, this is something I’ve been thinking about for a while…

Lalitha Krishnan: Really?

Dr. Sejal Wohra: First of all, you need time to write a book. I need to stop this frantic pace of things that I am doing and the travel, and the work, and pause and take a deep breath. I shouldn’t say this but I’ve been kind of looking around and saying everybody is writing a book. So, why the hell am I not writing a book? I think people with less interesting lives with me are writing a book. Certainly, I can write a book.

Lalitha Krishnan: Yes, please do write a book.

Dr. Sejal Wohra: But it requires a certain temperament and at some point — I have never made notes–I have never actually kept notes of the journey or incidents or stuff like that.

Lalitha Krishnan: You’re a strange conservationist. I thought they always made notes.

Dr. Sejal Wohra: I have all those books but there are all technical. So they all notes about meetings and field visits and this and that but I haven’t captured the anecdotes. The stuff that makes a book interesting is the anecdotes.

Lalitha Krishnan: I guess with time you will remember.

Dr. Sejal Wohra: They’re all there in my head. Sooner or later I should put it down. My hope is that I will retire soon and maybe that’s a good project to take up.

Lalitha Krishnan: I look forward to that.

Dr. Sejal Wohra: If not a book at least something.

Lalitha Krishnan: Jottings… memories

Dr. Sejal Wohra: Good point. I should. Thanks for that idea.

Lalitha Krishnan: That’s great. I request all my guests to share a scientific term or word that they like or think is significant. What’s yours?

Dr. Sejal Wohra: It’s not necessarily a scientific term but I think the term of great importance in the conservational and environmental movement, which is ‘consumption’. To me, the future of this planet lies in us individually and collectively as human beings, to really question whether we need so much. I am as guilty as anybody else on that.

Lalitha Krishnan: We all are.

Dr. Sejal Wohra: When I look around and see just stuff— I think do we really need all this? If all of us humans lived with what we need this would be a very different planet. Unfortunately, the model of development that we have today is geared entirely towards consumption. It’s about getting people to consume more.

Lalitha Krishnan: True.

Dr. Sejal Wohra: Economies and countries thrive and build their economies on consumption rather than on sustainability. My dream is that we actually start questioning the whole concept of: “ Do we need to consume so much?” And we’ll have a different planet.

I’m going to make a plug here for some friends of mine who have started a very interesting venture. It’s called, ‘We share’. And the idea is to not buy stuff but to share stuff. They are going to set up a web platform where it will be a platform for sharing. So, it’s things that you buy but you only going to use once. Or you might just need now and then. And you can share it with others. So everybody starts buying less stuff and start sharing more stuff.

Lalitha Krishnan: That’s great but I guess it would work in a city rather than a place where you have to walk two miles just to meet your neighbour.

Dr. Sejal Wohra: Yeah, and that’s where the consumption happens.

Lalitha Krishnan: OK

Dr. Sejal Wohra: So even if people start thinking along the lines of, “I’ve bought this but I’m not going to use it for another year…

Lalitha Krishnan: Or it is lying in my cupboard for the past six months even.

Dr. Sejal Wohra: Exactly. We’ve started a little thing like that in our office as well Where we have a corner in the office where people leave stuff that they either don’t want or are willing to share. And people just keep exchanging things and this can be done by anybody… any community can do this.

Lalitha Krishnan: I know people do that with books but it’s the hardest to give away.

Dr. Sejal Wohra: I feel we should do this with everything. So, I think the more we change our mindset about things and stuff. I need this, I need this. We have to get away from that…the more we’ll change society.

Lalitha Krishnan: That’s a wonderful word – a wonderful concept. Thank you so much Dr. Wohra. I really enjoyed speaking to you. I think we have lots more to talk about. Hope you’ll join us again someday on another episode.

Dr. Sejal Wohra: Thanks. It was a pleasure. It’s always fun to talk to somebody who understands what you’re talking about so thanks for being a good listener.

Lalitha Krishnan: Thank you.

Lalitha Krishnan:. I hope you’re enjoying the conversations about conservation. Stay tuned for news, views, and updates from the world of conservation.

If you think of someone interesting whose story should be shared write to me with details at earthymatters013@gmail.com

Birdsong by hillside residents

 


Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.

 

Dr. Dinesh Vinherkar: The Turtle Healer Ep#4

#HeartofConservationPodcast #storiesfromthewild

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Ep#4 Show notes (edited)

Lalitha Krishnan: You’re listening to Heart of Conservation podcast Episode #4. I’m your host Lalitha Krishnan bringing you stories from the wild. Stay tuned for exciting interviews and inspiring stories that keep you connected to our natural world.

Lalitha Krishnan: Around a 100 km from Bombay lies a sleepy coastal town called Dahanu, famous for chikoos (sapotas). I braved a three-hour train ride Dahanu to visit the NGO where Dr. Dinesh Vinherkar treats injured turtles before releasing them back into the Arabian sea. I met Dr. Vinherkar in Dehradun in 2016 when we had both joined a short course at the Wildlife Institute of India. Ever since I heard what he does, I have been wanting to visit the turtle rescue center where he is treating injured turtles in partnership with the Dahanu Forest Dept, an NGO and a bunch of dedicated volunteers.

Dr. Dinesh Vinherkar practices in Mumbai but for the past several years, he has been visiting Dahnau every Friday to treat the turtles. I was surprised by the number of turtles being treated, the dedication of the volunteer and the awareness that has been created in the neighbourhood under the quiet and effective leadership of Dr. Dinesh Vinherkar. I asked him to share his story. This interview was conducted outdoors by the sea.

Dr. Dinesh Vinherkar: It all started in 2010 when this particular centre wasn’t there. There was one forest official, the Deputy Conservator of Dahanu Division, Mr. Narawne, who was also very enthusiastic overall about wildlife. This particular NGO, which is right now WCAWA, used to do snake rescues and small wildlife rescues only nearby. After getting them to the forest office and doing proper documentation, they would release the snakes back into the wild. Suddenly one fine day they found a dead turtle on the beach. And then they kept getting calls related to wildlife and again got dead turtles on the beach. Then they realized that there is something wrong and they started patrolling. One day they got a turtle which was in a very bad condition, and they got it to the centre. They did not know to treat the turtle. At that time I was doing practice in Mumbai…I was also having, you could say,  an inclination towards reptiles. I used to do treatment in other NGOs who kept reptiles.  Somehow they got connected with me and the DCF of Dahanu, asked me to come for this turtle’s treatment. When I came here, at that time, there was no facility available here. I suggested a few things and we made our first plastic pool. When we made this plastic pool we used to take seawater in buckets and fill up that pool. It was a very small pool of 3ft by 3ft. We created it by digging a hole in the floor (ground), then we put the plastic and we then poured sea water into it and kept this sea turtle alive. Our volunteers and others used to keep this turtle alive by feeding it Bombay duck (kind of fish) and other fish. In the meanwhile, I used to do the treatment. It started this way. Looking at our efforts, the Dahanu Forest Division also took an interest. Then they started supporting us by keeping the turtles on their own premises because all sea turtles are Schedule I species and are protected under the Wildlife Protection Act of India. So, nobody can keep them at home. So they gave us a place where we made a bigger pool of 10ftx10 ft with tarpaulin and we kept the turtles there. That year passed the same way with that one turtle. This was 2010-11 By, the time this whole procedure started we already started creating awareness about sea turtles. We started talking to school kids; we started talking to fishermen to tell them about the scenario and tell them how they can help. Slowly the network was building. We started getting more calls and started getting more injured sea turtles. I also have got totally involved in this. I started coming every week to give treatment to these turtles. For the last 10 years, I have been coming here to give treatment to the turtle. The turtles starting coming in and the plastic pool also started overflowing. Then, Mr. Narawne took a good stand and created this place. Right now, we have two big swimming pools, which can accommodate around 15 turtles in each tank which gives them a place to move around and exercise. There are two more cement tanks which we’ve kept for turtles which are aggressive or the ones that are very critical and can get damaged(harmed) by the other turtles. We keep these turtles in a small tank which is called an Isolation tank.

 Lalitha Krishnan: Do turtles come to you more injured or ill?

Dr. Dinesh Vinherkar: In the wild, there are only two things. Either you should be fit to survive or you should not survive only. Any animal which is having any disease doesn’t come to us because they die there and then. Unless and until they are thrown away by high tide or some physical conditions where they come or they are taken in by us or some other NGO. Only then, they will come to us. Otherwise, mostly 99% of turtles come to us when either there is some physical disability because of which they cannot survive in the wild and are thrown out of the sea by (sea) waves. Or mostly they come out because they are badly injured. The flippers are injured and they can’t swim well…they can’t find their food and are thrown out of the sea. So, by the time they come to us, they are already very weak. They loose a lot of blood before coming to us…so they are mostly anemic. They mostly have some injuries which have got septicemic and toxic. Sometimes, they even have parasites on their body. Many fishermen also get freshly caught turtles to us which have fewer injuries but they have some or the other physical factors or other developing after being trapped because each turtle needs to come to the surface to breathe. When these turtles get caught in the net, they don’t get time to come up and breathe. So, they aspirate water. This water creates lung infections. Sometimes, they even develop some other lung injuries or conditions where they can’t dive back into the water, which is called floating syndrome, a condition, which we see very commonly. This way, the turtles started coming to our centre. By 2013-14, we had our own two swimming pools and two small tanks for turtles. Then we realized in 2014-15, that we needed to upgrade our centre furthermore. In between, I got an opportunity to visit the Georgia Sea Turtle Center in the USA and I was there for around one month and 15 days or so. There, I have taken their training and learned how they are taking care of their turtles and what things need to be done. So I realized, that we are doing nothing.

P1300194
The WCAWA team with Dr. Dinesh Vineherkar doing the rounds at the turtle tanks.

We don’t have that kind of infrastructure, we don’t have that kind of instruments, and we don’t have that kind of people who are involved in taking care. So when I came back from the USA, I started building up the centre in that way. So, we don’t funds and we have very few but very dedicated volunteers on (whom) we are totally dependent on. We all came together and started doing betterment of the centre. In the first lot, we got three fiber plastic tanks which are holding tanks for these turtles and you can see these three tanks which are given to us by Vasant J Sheth (Memorial) Foundation and we started using these tanks for the turtles. We also realized that we don’t have any filtration units for sea water. Seawater of Mumbai and Maharashtra coast is highly polluted. Most of the turtles are getting polluted water to stay in. We also thought of doing something to get clear water. We used two ways to get this water. One is to prepare a filtration unit by which we filter water and use and secondly, we are using natural filtration by creating a small pond kind of a thing, on the beach itself, where the river water gets accumulated. We syphon out that water with the help of a pump. We are using that here; it is very clear and carries less sand in it. Abroad, they use artificial marine salt water, which I feel we don’t need because we have a very beautiful beach right next to us. This artificial marine salt water is very costly and expensive, so compared to that our natural seawater is doing good.

Lalitha Krishnan: Could you tell me the kinds of species of turtles that are in your centre or are getting washed ashore?

 Dr. Dinesh Vinherkar: In Palghar district and nearby areas, we predominately have four species which we get every year. Out of these, the most common species is Olive Ridley. Olive Riddle turtles, as the name suggests, are olive green in colour. They are the most abundantly found turtles here. The second one is called the Green Sea Turtle, which is a very beautiful sea turtle, you can say. They predominantly eat sea grass and greenery available at the base of the sea. The third category is the Hawksbill Turtle. The Hawksbill Turtle is also a very unique kind of sea turtle, which has a beak like a bird. That’s why the name is Hawksbill. They normally eat all crustacean species like crabs. They also eat corals and even shells. The beak is provided to crush these types of food—crustaceans—and eat. The last one (species) we normally get but very rarely we get is the Loggerhead Turtle. The Loggerhead Turtle is named because of their head. Their head size is very big like a wooden log. Compared to their body size, the head is very big and they are yellow in colour. So they are also one of the beautiful sea turtles I can say. All these four species we regularly see here.

Lalitha Krishnan: I was very lucky to meet the RFO (Forest Range Officer), Mr. Rahul Marathe, who is very interested and supportive of all the work done at the rescue centre.

RFO, Mr. Rahul Marathe: There are 10-15 members of WCAWA—actively participating NGO— working in the Dahanu jurisdiction in collaboration with the Forest Dept., If they receive any call, regarding various types of snakes or leopards, from a single call they go to the rescue. Similarly, they are participating in turtle rescue activities. In the last 60 days, in the months of July and August, they have rescued at least 40-50- turtles. One major aspect is that, in collaboration with the Forest dept., WCAWA members and our eminent veterinary consultant, Dr. Dinesh Vineharkar Sir, has done microchipping 10-15 days back. This will give good results and that the project has been appreciated all over India. All forest officers are majorly appreciating this (effort of) of microchipping. It is probable that in future, the Forest Dept. will think of microchipping each, and every wildlife.

Lalitha Krishnan: (to Dr. Dinesh Vinherkar: Do you think there is enough natural resources in our sea for the turtles right now or is pollution affecting their food source?

Dr. Dinesh Vinherkar: I always get amazed to see these sea turtles still surviving in our sea and I don’t know in what condition they are surviving but nature is great. And we are still having such a huge population of sea turtles in our sea. But on the other side, we are not taking care of this wealth—whatever natural wealth we are having here. We are creating problems for all sea creatures by dumping unnecessarily into the sea and I think there is no responsible waste management available here. We really need to do something to reduce waste dumping into the sea. And we have to make sure that whatever goes into the sea should be well treated to reduce the impact on the lives which is there under the sea. Right now whatever cases are coming to us, they are coming because of irresponsible behavior of fishermen. They are coming because of the irresponsible behavior of normal public, you know? When they are thinking of disposal waste products, I always try to convince people that they should understand that they should leave a green footprint on the earth instead of all the artificial things we are creating and dumping on this earth. That is going to create a lot of problems and this will continue and get all of us to the end where they not a be a way back.

Lalitha Krishnan: Dr. Dinesh, you are the only person in India to give a turtle an artificial flipper. Can you tell us about it?

Dr. Dinesh Vinherkar: Actually an artificial flipper is just  appendages I thought of making it for a turtle because whenever I see these turtle with the loss of flippers I always feel like it must be very difficult for them to survive in the wild -though, there are papers where even a two flippered turtle can survive very well in nature without any help. But, the only thing is how we get depressed if we lose our limps; most of the animals get so depressed, that they stop eating and slowly they die.

So, my intention for creating this flipper was to give them an aid so they can get their confidence back. This flipper is definitely not going to be a permanent flipper. You cannot release a turtle with an artificial flipper back to the sea. It is just an aid for a turtle to gain his confidence back. Whichever turtle we’ve used this flipper on, we’ve observed that when they just have had an accident and lost a flipper they get confused. They don’t know how to survive or turn to the left or turn to the right. It takes some time to come out of that shock. Most of the time, this is when mortality happens –during this period. So, when we attach this flipper to them—of course, this flipper is attached to the particular turtles only who have some stump where this flipper can be attached. So we make sure that if any, that kind of a turtle comes to us, we put this flipper on him. This flipper is like a shoe you can say —how your leg goes into the shoe—the same way the stump goes into the flipper and gets locked. As the stump moves, the complete flipper moves and it gives a little bit of support to the turtle while swimming. When the turtle get adapted to the flipper, then it moves faster and which I think is very important for their survival. Then intermittently, we remove the flipper so that when the turtles start moving on their own with the three flippers. And it makes them exercise more which helps to develop muscles of the other three flippers which otherwise goes into, you know, goes into emaciation. The other three flippers become stronger and the emaciation process tops, muscle development starts and the other three flippers become stronger. Once they become stronger enough, we release them back into the sea.

Lalitha Krishnan: That is incredible. You’re the only one that’s done this right? Or do you know if it’s been done before?

When we used this flipper, there was a news item in the newspaper but that’s it. After that, nothing happened. But I went to Venice for a conference on reptiles, where one Dr. Douglas Mader was there. He is one of them, you can say, the God person in Reptile Medicine. He was preparing a flipper and wrote a paper on that. In his presentation, he mentioned our turtle’s name. I was there in the same conference and I was so happy to know that our turtle; we had named him ‘Namo’. That Namo turtle’s Dahanu Flipper he mentioned in his presentation. He also mentioned that he had gone through four different flippers that were already made, including, he mentioned, the Dahanu flipper from Mumbai, prepared by me. Taking history and some notes from these flippers, he made his flipper. He mentioned and also clearly said that some others, had already made these efforts, also. So, I was very happy to know that if not in India but at least, abroad, it got pointed out.

Lalitha Krishnan: Did you get to meet him?

Dr. Dinesh Vinherkar: Yes, yes. I met him and he was very happy to meet me also. We are very good friends now. If there is any difficulty I face, I always send that case to him and take his advise also. It was a nice experience.

Lalitha Krishnan: (I took this opportunity to talk to some of the volunteers.)

Volunteer Raymond D’souza: (Translation) I work with Wildlife Conservation and Animal Welfare Association. You asked me about the artificial flipper. We had given our ‘Namo’ turtle the artificial flipper. It was the first use of an artificial flipper in India. It was also successful.

The other first in Maharashtra is that we put microchips for sea turtles and released them into the sea. The idea of microchipping is that if and when the turtle returns after 2-3 years, we can identify that the turtle, by taking a reading and know it has come to us before.

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Following WCAWA staff (on the bike ahead) on a suspected snake rescue call

 Lalitha Krishnan: I asked Dr. Vinherkar about the other wildlife that they rescue.

Your facility also rescues other wildlife over here, isn’t it? And because you do it so often, there is also a lot of awareness. So, what all do you rescue and what has changed in the locality…in this community?

Dr. Dinesh Vinherkar: That is also interesting. When we started, at that time, people used to kill snakes. Here, whatever used to move, the first response was to kill. When we received calls earlier, before we reached, the animal used to die. So, we started doing a lot of awareness programmes and mostly in schools. I believe that so many children come to school and each represents one home. In each home, there is a student who comes to school. Through the students, we reach the parents. We gave them the message that they can make a difference…”You can be a part of a system where you can save wildlife and where you can coexist with wildlife.” That message these small children have taken home….they started arguing with their parents: “ No, we will not kill. We will contact this NGO. We’ll call them.” Slowly that movement started. As you have seen today… we went for a small rescue—actually it was a small lizard—but still people did not kill it, they tried to save it.

This is the difference where previously people used to run after the animal to kill it now they run after the animal to save it. I think that is the biggest difference I can see. -Dr. Dinesh Vinherkar

 Lalitha Krishnan: That’s great. Really. Is this the only (turtle) rescue centre on this coastline?

Dr. Dinesh Vinherkar: This is only one in India.

Lalitha Krishnan: You’re kidding.

turtle release
Releasing recovered turtles back into their natural habitat – Courtesy WCAWA

Dr. Dinesh Vinherkar: Everywhere else there are nesting sites and release takes place. Nobody bothers about the adult ones. Why I am worried about this adult one is… when a turtle nests, it gives around 100 babies. Out of 100 babies, 5-10 get killed there and then itself just before reaching the sea. Another 20-30% get killed while going through their lifespan of one year. Remaining 10-15 only get up to adulthood, and of these, maybe 6-7 may get actual opportunity to get mated, come back to the beach, lay eggs and go back. So, from being a baby coming out of an egg to being a productive adult male or female (turtle) takes 15 -18 years. And, after that, you see this precious animal that you are seeing right now. Maximum, adults are getting affected. Our aim is to save these adults because along with these nesting sites and small hatchlings, these are your future producers. If you will not save them the100 turtles go to waste.

Lalitha Krishnan: That’s quite a point.

Dr. Dinesh Vinherkar: Because out of these 100s, these few have come to their adulthood and are ready to lay eggs next year. That’s why we are trying to save these ones so there will be an immediate effect. There are papers (which state) that even three flipper turtles lay eggs. So, that is our aim…that even a physically unfit turtle which would have died by now, if we make them a little better to survive back strongly and lay eggs. That will add up to the whole population. So why not use their reproductive ability by supporting a little bit? That is our main aim to create awareness. Secondly, see to it that they reproduce. Whether, a four flipper turtle or three flipper turtle, when they are fit enough to go back into the sea, we are of the hope that one day they will lay eggs and add up to the community. That’s our aim.

Lalitha Krishnan: You’re giving them a fighting chance to survive. I don’t think anybody has actually thought of it that far. (On the other hand), hatchings are such a photo op…

Dr. Dinesh Vinherkar: Yes, people are actually neglecting the ones that are the producing the hatchlings.

Volunteer Prakit Agarwal. (Translated): My name is Prakit Agarwal. In this last year, in 43 days, we rescued five leopards. Three leopards were rescued in Dahanu and two on the border between Dahanu and Gujarat. One of the leopards had attacked people then we trapped it in a cage and rescued it.

Lalitha Krishnan: I have never seen such a bunch of enthusiastic and dedicated volunteers. They’re basically a group of college students or businessmen who drop everything they are doing to rescue wildlife….and if they got a call at night, they’d still turn up..m as enthusiastically.

Volunteer Sagar Patel. (Translated): I’m Sagar Patel. I am a committee member of WCAWA. I have been working here for the past 7-8 years. Our main problem is to rescue injured turtles that are caught in nets. Once they are out, we treat them and once again return them into their natural habitat.

Our area falls in the green zone. There are a lot of snakes here. Why should we rescue snakes? Snakes actually eat rats. They help farmers. Where do snakes come? Snakes come where there are rats. Snakes follow rats into homes. Earlier, people here used to kill a lot of snakes. When we started an awareness programme, the mortality rate of snakes came down. They call us when they see a snake and ask us to rescue it. We get 15-20 calls per day..we rescue that many snakes per day.

Sometimes, when people go into the jungles with their animals, ie goats or cows and suppose the python catches them, then people injure it. So we also treat it then in the wild. What is possible for us, we do. We don’t have proper facilities, we do the best we can with what we have.

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They get 15-20 snake rescue calls a day. Pix courtesy WCAWA.

Our senior members are working for 17 years. I joined 7 years ago. WCWA has been registered for five years in 2013. We are going forward and forward. Our motto is: Go forward, don’t see backward.

Dr. Dinesh Vinherkar: All these volunteers have been here before me. From childhood maybe, some have been involved in this great work. They are doing amazing work and I am very happy to say that they are doing this voluntarily without thinking of any gain they are going to get out of it. Of course, when our centre will grow, I will definitely see to it that each one of them will have some livelihood doing something they love. I don’t want them to do some work where they don’t have any interest. Their whole interest is in wildlife so they should get a good job here itself and they should do whatever they love. Because I feel what you love, you will do with more interest. They have this beautiful interest.

You call them at two o’clock in the night, you call them at three o’ clock in the night, within one call, they will be standing in front of you.

Lalitha Krishnan: They were saying you get snake rescue calls ..how many times a day?

Dr. Dinesh Vinherkar: 15-20 times minimum. They are always on call.

Lalitha Krishnan: Today I saw the rescue and they didn’t have any protection. I think you really need some equipment.

Dr. Dinesh Vinherkar: We have already suggested and demanded all these things. It will take time definitely. We have all our kits with us…but not every time. We make sure on every rescue that we go that we carry relevant equipment. Sometimes when we are in a rush we forget but we make sure in the final rescue will be proper. Now you saw it was only a lizard—for a lizard I don’t we need any equipment–but

 Lalitha Krishnan: if it was something else…

Dr. Dinesh Vinherkar: Then, we would have waited, arranged for equipment and then left. We take the utmost care of our own safety. In the last 17 years, you can say that there is no causality in our rescue operations. But, a few scratches here and there happens. You can’t help it.

Lalitha Krishnan: Yes. You even deal with leopards.

Dr. Dinesh Vinherkar: Yes

Lalitha Krishnan: That is incredible. Thank you so much for joining me on this podcast. You’ve taught us so much more about turtles than we ever knew before.

Lalitha Krishnan:. I hope you’re enjoying the conversations about conservation. Stay tuned for news, views, and updates from the world of conservation.

If you think of someone interesting whose story should be shared write to me at earthymatters013@gmail.com

Birdsong by hillside residents

 


Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.

Vijay Dhasmana: Rewilder of Urban India Ep # 3

#HeartofConservationPodcast #storiesfromthewild

Show notes (edited)

 

Lalitha Krishnan: You’re listening to Heart of Conservation podcast Episode #3. I’m your host Lalitha Krishnan bringing you stories from the wild. Stay tuned for exciting interviews and inspiring stories that keep you connected to our natural world.

Lalitha Krishnan: When my daughter went to college in Haryana a few years ago, she was dismayed. “Amma, there are no trees here,” she said. Things changed subsequently; but it makes me especially thrilled today to have as my guest, a rewilder who specializes in rewilding landscapes.

I’m speaking to Vijay Dhasmana, a well-known rewilder of ‘IAmGurgaon’ fame, who has been hugely instrumental and successful in rewilding around 400 acres of wasteland (that’s approx. 300 times the size of a football field). This site is part of the Aravalli range on the edge of a millennium city, Gurgaon, near New Delhi.

Welcome to Heart of Conservation podcast Vijay. It’s so very inspiring to read about your work and hear a positive conservation story in India’s urban landscape.

Vijay Dhasmana: Thank you Lalitha. Thank you for inviting me to your podcast.

Lalitha Krishnan: Absolutely my pleasure. Just the scale of the ‘IAmGurgaon’ (IAG) project sounds monumental. It’s been a long and I’m sure a very interesting journey for you but not devoid of some rocky roadblocks. Could you first draw us a geological picture of the Aravalli landscape and tell us how you started on the project?

Very interesting that you use the word rocky roadblocks. Well, this place that we have been rewilding or working on for the past nine years is a rocky, hilly outcrop of the Aravallis. Aravallis, as you know, are the oldest fold mountains in the world, perhaps; much older than the Himalayas. And, they extend from Delhi all the way to Gujarat. Some geologists believe that when the Indian plate met the Tibetan plate, the Aravallis are/were under the Tibetan plate. That makes them really long range.

This 400 acres that you’re talking about which is the Aravalli Biodiversity Park where we’ve been working on to create a forest is sitting on the northern edge of the Aravallis. The Aravalli is quite diverse in its flora and fauna. It has a great value in terms of, checking the desertification that is happening on the western side. You can see the pile-up of sand on the south-western side of the Aravallis and the plant community is also rich and diverse. As you go to the south of the Aravallis, the forests become richer, the moisture regime is higher, rainfall is higher… the hills are higher. Just imagine Mt Abu, which is quite a remarkable forest. In Udaipur and beyond or Mt Abu, you get much more rain than you do in Jaipur or Delhi or Gurgaon, Haryana, where the northern Aravallis sit. So, the landscape in the southern Aravallis is much richer compared to what it is in the northern Aravallis. What you’re sitting on is a hilly outcrop. The rocks that you see is mostly quartzite rock which is formed after sandstone is metamorphosed. The top layer is that, mostly in the northern Aravalli. The park is sitting on quartzite rock, which is perhaps 1.2 billion or 700 million years old. That is the age of the Aravalli Biodiversity Park. It must have gone through huge changes in this large geological timescale. When we look into rewilding, it’s important what timescale we look into. When we approached this land for rewilding, we had to negotiate in terms of what we are doing. I hope I helped create that geological picture?

Lalitha Krishnan: This is way more than I knew. Thank you. You were going to talk about how you were approached you to do the project.

Vijay Dhasmana: I have worked very closely with someone called Pradip Krishen— the man who wrote Trees of Delhi and then Jungle Trees of Central India—who was in his previous avatar, a filmmaker. He has been a mentor and a friend on this journey and has influenced me a lot. We used to work together in Sunder nursery, which was an Aga Khan Trust project. After that project was over for us, Pradip called me one day and said, “There’s a citizen’s group which is very keen on working on some landscape. Would you be interested?” So, that’s how I got connected with ‘IAmGurgaon’. They contacted me and invited me to visit the site.

And when I reached there, the site was in a really, really, sad state. It was a barren landscape, mostly a barren landscape with no soil; gravel all around and few patches of Prosopis juliflora, the alien invasive species brought in around the late 19th century and propagated all over India in the 21st century. So there were few patches of that. When I got to know more about the land, read about it and saw the site more intensely, I got to know it was a mining site. There were eight stone crushers. The rocks were quarried and brought to these stone crushers where they were crushed and then sold to Gurgaon. You can imagine a picture where all these mines were being dug and Gurgaon was raising its towers. In my head, that was the visual picture for me.

That’s how I got connected with ‘IAmGurgaon’ and I tried to understand their vision. Their vision, at that time, was to just plant. They had a campaign called ‘Million Trees Gurgaon’. I questioned them further, “What do you mean a million trees?” I am not a great fan of this number game you know…Million, trillion trees. It might be good for catching attention but I believe in substantial change in smaller habitats rather than just this number game of millions and billions. So I dissuaded them to not talk about a million trees. The landscape is not going to take a million trees anyway. It’s a super group of people with the right intent. They were all ready to question, understand, discuss…all of that.

Lalitha Krishnan: When people talk of rewilding” or restoring or beautifying the community—which seems to be the common parlance but may not necessarily mean the same thing— what do they mean? Can you explain what rewilding is?

Vijay Dhasmana: This term is relatively new. And it is a convenient term because you know scientists use various kinds of terminology. But, in landscape terms, I think rewilding fits pretty well, where it’s also self-explanatory. Rewilding. Wilderness is the approach to the landscape treatment. Essentially what rewilding means is any fissured land, any landscape damaged due to human activity is restored to what one thinks—after referring to enough documentation, visiting forests and landscapes around then—and then imitating from nature and recreating those landscapes which were damaged. That, in a nutshell, is what rewilding is.

It means that you make a list of plants…list.., there might be microhabitats, microclimates that can create a little larger landscapes of plant communities. In the case of northern Aravalli, for instance, the hill slopes are dominated by a tree called Anogeisus pendula that is called Dhau. In the valleys, you won’t see much of Dhau where there is high moisture. It is taken over by Kaim or Mitragyna parvifolia. So, every plant has a niche where they grow and their association where they grow. To understand all of that, then imitate and recreate it in a fissured landscape is what I’d say is rewilding.

Lalitha Krishnan: You’re an advocate for native species. That’s what you’re talking about. What’s wrong with planting ornamental tree species in your neighbourhood?

Vijay Dhasmana: I don’t see any reason why ornamental plants shouldn’t be planted. ‘Ornamental’ is a feature-oriented approach where a native tree can be ornamental. Of course like for instance Amaltas is a forest tree of the Aravallis. In the large Indian landscape, it is a forest tree but used ornamentally now. So ornamental is not worrying for our neighbourhoods… as long as they are native. As long as they are from our landscape.

Lalitha Krishnan: What is truly native?

Nativity is a very debated topic because they are many advocates for defining nativity and there are many advocates who don’t believe in nativity. Largely, nativity is that millions of years of evolution happened since flowering plants came to be. The plant kingdom has a kind of a symbiotic relationship with the animal kingdom, …you see that from what Darwin has studied. In this millions of years of evolution or togetherness, there is huge interdependence. Species have evolved with time. When we bring in a plant from a different landscape firstly, where are we bringing it from? For e.g., a plant, which belongs in the Himalaya or from the higher reaches of the Himalaya is native to India. But it may not work in if you plant it in Delhi; therefore it is not native to the Delhi landscape.

Lalitha Krishnan: What about a plant from Delhi in Haryana or Gujarat or…?

Vijay Dhasmana: If it’s from Haryana, it’s part of the Aravallis but it’s about the needs of the plant. What kind of climate it needs, what moisture regime it needs. With the whole intervention of the landscape community and the horticulture community, there has been a movement of plants all over the world. People have moved plants for food, for ornamental purposes and even for rewilding.

Delhi Ridge which was planted up in the 20th century was one of the earliest, leading rewilding projects in India. So, Prosopis juliflora and many other species were brought in by the British to rewild the ridge. They didn’t want to see a barren hill behind their might built landscape. They wanted greenery and so they planted this alien invasive species called Prosopis juliflora. This plant is called Bavalia in Rajasthan which means ‘mad one’ because it just does not allow other things to grow. Very few things grow under it and it propagates itself profusely. It is a very successful species so everyone was in awe of this species. What it did it did was at the cost of the local biodiversity. Nothing was eating it. No pest was attacking it. When you say, a pest is attacking, it’s a relationship with an insect and a plant. If no bugs are eating its leaves, it means something is wrong…food is being taken away yeah?

So ornamental is not a problem, exotic is a problem, alien invasives are big problems like our Lantana camara which is a big nuisance in all our national parks and sanctuaries. In terms of planting our landscapes with exotic species or species that don’t belong to that landscape is like keeping a Himalayan bear confined in a Delhi zoo and try and provide the climate there. That’s exactly what we do when we bring in exotics from different landscapes. We put excess water in them; we nurture them and make them grow. So, they are heavy in terms of maintenance. Many species are not so heavy on maintenance if you bring them from the right climate. But if you bring them from exotic climates—like water-loving plants or plants that need more moisture planted onto a rocky ridge, they are going to suffer. Or you have to provide alternatives like keep feeding water to the plant.

Also, the relationship is not there- when you plant trees for only one species ie humans. It is pleasing to the eyes but is it doing that ecological function? Are the birds pollinating it? Or are the insects pollinating it? Is it part of the whole cycle? That has to be understood. That has to be appreciated and used in the landscape. I can go on and on…

Lalitha Krishnan: I know and that’s lovely but I’ll come back to your million trees. You did say that’s what they (IAG) had in mind initially and that’s changed but what was the purpose in your mind? What did you think when you started with the project?

Interesting. When the groups IAmGurgaon approached me, they were very keen on native plants. Because they had met Pradip and Pradip had advocated native plants. They held on to it and said, “We want to plant native plants”. In the journey after that, we all went to forests. We went to Mangarbani, we went to other landscapes in the Aravalli and understood the forests.

What was I thinking? I was initially playing along. After understanding what was in their minds, I realized what was sustainable and not sustainable. What is the vision we should lend to this place? Gurgaon, which creates the impression of a great city, has come up at a great cost. It has been spreading its wings all over the Aravallis. The whole urbanization has kind of eaten up our natural landscapes. Somehow, it felt that the vision for this place should be that we bring in—in order to celebrate the forests of Aravalli—we bring in the forest of Aravalli into the city. That was what excited the team and me: to work toward bringing the rich Aravalli forests into the city.

Lalitha Krishnan: It’s amazing that you compiled a list of 200 missing native species of trees, shrubs, climbers, herbs, and grasses. How did you go about that? Missing species? And then you managed to source seeds for a landscape that was ripped bare by mining and stone crushing and what have you. It all sounds so challenging.

Vijay Dhasmana:: It was a challenge but let me tell you, it’s not rocket science. I haven’t got any academic training in rewilding or even in plants for that matter. It is simply common sense. It’s not rocket science. What it definitely needs is understanding where to look. In the case of the Aravalli Biodiversity Park, we had records of forest-kinds recorded during British times. After that, in the 60s, there is someone called Maheshwari, who came out with the Flora of Delhi. So, there are books that talk about flora that exist in different landscapes. You pick up from there and do the groundwork and say, these are the species Parker is talking about or Maheswari is talking about or somebody else is talking about. Then you go around the landscape and see the species you can make out. Then you compile your list…the candidate lists for the landscape.

The bigger challenge is to source them. When IAmGurgaon was starting the first public planting, the plants were from Punjab. It was a big learning for us. The plants which came were not the plants that were committed by the person providing them to us. There was a complete lack of understanding. Most of the trade happens in local names. Local names are quite deceptive many a time. So the plants that came were not exactly the plants we wanted. I gave a proposal to IAmGurgaon to create a nursery. We will get 20-25 maximum species from forest nurseries. As far as going to Ahmedabad, Udaipur, and Jodhpur, we would get only 20-30 species. But if we have to fulfill this vision of creating the forest we will have to create our own nursery. That’s where we began our journey of creating our own nursery.

Lalitha Krishnan: You started this project in 2011. When did you start planting?

Vijay Dhasmana: In 2011 we did a little bit of planting. We could source a little bit at the end of the monsoon season. We were able to source some plants from Jodhpur and some plants from Udaipur. I made trips to Jodhpur and Udaipur to pick up some plants. So, we were able to plant in 2011. The nursery was also started in 2011. We were lucky we got some support on a yearly basis. The first year we were only able to grow close to 35 species. In the second year, we went on to 58 odd species, then 85, then 130, and then, 160. It’s an interesting journey.

Lalitha Krishnan: Sounds like raising a family.

Vijay Dhasmana: Absolutely.

Lalitha Krishnan: What was your strategy for landscaping with these species from different landscapes? I know you’re experienced but was it easy? Did you have to do a lot of research? How did you fund or manage irrigation on such a large scale?

Vijay Dhasmana: I’ll tell you the details. Firstly, when we made the list, we also bounced it with people, like Pradip for instance. He reviewed the list and said, “Oh perfect. This species should be there not here…” He gave his comments on it. Once we had made our species list, it was important… As I told you, I took my team to different forests in the Aravallis. That was the time to look at the landscape and learn from it. Where is the plant growing? How is it growing? What is the nature of its association? And that is essential, where the gardening element of rewilding comes in. You have to imitate the best that is available you know, in terms of succession….the best of the forests even if you travel in the northern Aravalli. Like in Sariska, for instance. The top canopy would be of Boswellia serrata and its companion species. That is called Salai or local Frankincense. At the top of the hills, on the brow or steepest slope of the hill, you will find this Indian Frankincense. Then there would be some associates. In some of the Aravalli hills, you’ll get Lannea coromandelica or Sterculia urens, the Ghost tree, you know, which is quite common in the Indian peninsula? And there are many other species. On the steep slopes where the runoff is very high, you will find Anogeissus pendula or Dhau tree. In the valley, the composition is different which is dominated by plants that love more moisture and has a thicker canopy. So, there are these niches where different plants grow. There are generalists also…there are specialists also. Like Dhau is a specialist. There are generalists, which grow on the slopes but also grow in the valleys.

Lalitha Krishnan: I like that term.

Vijay Dhasmana:Then there are plants that are colonizers, plants that don’t like competition…

Lalitha Krishnan: You’re talking about plants right? Not people?

Vijay Dhasmana: (laughing) Not people. Plants. And it’s so fascinating to look into the plant world from this lens you know…how plants behave. Basically, making these notes/observations and imitating them in the landscape, was what we did in the Aravalli Biodiversity Park.

So wherever we got the opportunity of planting a Frankincense forest, we created that. The obvious choice…it’s too small a landscape to create very many pockets of diversity but we did plan it out so, on a few hills we’ll plant Boswellia or Indian Frankincense forests. A few hills we’d leave it as a Dhau forest. These rocky cliffs we want to showcase certain plants that are otherwise not seen. Like Ghost tree coming out of cut rock faces (cut) by mining and they became fabulously successful. We got a Rock-loving fig is also covering some of the rocky cliffs that you see in the Aravalli Biodiversity Park.

So, it was imagination, it was imitation, it was a little bit of playing around with the species and the diversity but never going beyond the niches that we had observed.

Valleys have different characters but valleys have a set of species, you know. You never planted a species, which loves valleys in the hilltops. That’s how we got it done and it was fairly successful, I would say. Let me tell you: no one is growing Anogeissus pendula or even Indian Frankincense. When we planted them in 2012, they were 6-8 inches. The first thing we noticed was that they were eaten up within a couple of days because Nilgai loved all the native plants that we planted. With the exception of Adusa, every other plant was eaten by the Nilgai and cattle that used to graze in the park.

We had to build up strategies on how to protect what we were planting. Today we know we can plant a six-foot tall plant. It was a big challenge then. The landscape does not transform if you plant six inch or eight inch or a foot long plants on a rocky outcrop. It will take some time. The plant will invest all its energy into its root system-to find the right cracks where there is moisture and sustain itself to survive. That’s the strategy of plants in a rocky habitat. It won’t throw its energy into growing big until its root zones are secures and anchored well. From 2011-12 to 2015, people used to question us. “What are you doing? We don’t see anything at all.” But from 2015 onwards suddenly there was a jump in the plants and their response to monsoon. You saw a huge growth in the plants. In 2015, we got a sense of forests. All we had planted during those years began to show. It was a great moment of delight.

Lalitha Krishnan: Could you very briefly tell me how you funded the project?

Vijay Dhasmana: The two founders, Latika Thukral, Swanzal Kak are from Gurgaon—all the people were from Gurgaon—Latika, is an ex-banker, Swanzal, is a practicing architect. They have a big network in Gurgaon. They had a model plan where you plant a tree and pay us for the tree. You can come and pant a tree and they were charging money for that. They convinced their family members, familiar corporates to come and plant. Individuals and groups supported the first year. When word went around that IAmGurgaon is planting and you could pay and plant—you could also plant without paying, as there were many days, which were kept for public planting which were not ‘paid’ planting. So, it caught on with the corporate world of Gurgaon. There was a commissioner called Sudhir Rajpal who gave the idea of involving corporates in rewilding this place. IAmGurgaon took that idea very seriously and took that idea in a different direction. In an innovative direction. As of today, we got an amazing 50+ corporates coming and planting at the park.

One of the benefits was that we were between Gurgaon and Delhi. We were in a prime spot. Visibility was very high. IAmGurgaon is very good at engaging the volunteers. When the corporate employees would come and plant IAmGurgaon would engage with them and tell them what we’re doing. Everybody who came to plant was affected by this. They would realize they were making a difference. Next year onwards, it became very, very easy for funding.

Lalitha Krishnan: I guess people and corporates too perhaps, took pride in what they were doing together and could see what was happening to their community. That’s positive.

Vijay Dhasmana: That’s right. Very positive.

Lalitha Krishnan: But that wasn’t always the case right? When you started the IAG project proposal started as a Biodiversity Park, water conservation zone and recreational area in 2011. In 2012, a plan was officially put in place to convert the park into City forest. Am I right? They have until 2020 to implement these plans. But then in 2013, there was the talk of creating a wellness centre and spa inside the park. How did you keep the project from derailing? More importantly, how did you keep your sanity?

Vijay Dhasmana: I think this is a very important question and it’s very important your audience listens to this.

I’ve had the experience of working with conservation organizations before. For us, MoU s or Memorandum of Understanding with a government agency or whomever you were working with was very, very important. But when I came and joined the initiative of IAmGurgaon, I learnt very soon that they don’t have a MoU. They were all in kindness and good intent that they were planting without having a MoU with the government. I pushed IAmGurgaon to have a MoU in place.

It was very interesting and sweet also. They believed that they are not doing anything wrong and therefore there should be no issue… they are doing something important for the city and why the need for a MoU? As I said before, it’s a very vibrant and open group; they looked in it, pushed for a MoU. We finally got a MoU in 2012 that we should create a forest showcasing the flora of the Aravallis and make it into a water recharging zone and educational place.

That got ratified by the municipal corporation of Gurgaon but you know the municipal corporation of Gurgaon is an interesting place. It’s run by the Commissioner. Of course, it has a council but the main person who leads it is a Commissioner who is mostly an IAS officer. And, it depends on how he is perceiving that place? A lot of energy went into educating the Commissioners who came in. Their buying-in was very important for the vision of the park. So yeah, while it was envisioned as an Aravalli forest, showcasing the flora of the Aravallis, there would be…the mayor at one point went to Singapore and was very fascinated by the night safari there and came back and said, Why can’t we start a night safari here?” Another time, one Commissioner suggested, “Oh this is such a barren landscape… Why not create a crocodile park here?” Another time, another person suggested, “why not create a health spa?” All that was happening because the plants were not showing up. As I told you before, they were very young when they were planted and the landscape was a very harsh rocky landscape. Things changed from2015 onwards. In the last three years, we have been getting a good response from the municipal corporation where they now see this place is getting good visibility and is doing well. In fact, the forest Dept. got a study done through IUCN and they applauded the work done in the park.

Lalitha Krishnan: That is my next question. What has the transformation been like ecologically speaking? Would you speak about that?

Vijay Dhasmana: Sure, let me you tell you, the difficult things were not just these you know: What is the head of the organization thinking or what are the influential people talking about? It was also about the locals around. Traditionally, or in the past, this was the common land of a Nathurpur village. While the village had sold its land and people were getting richer—I often say this you know, people who were grazing in the park are now bringing their dogs for a walk—that was a huge transformation for not all of them of course but many of them getting richer by selling the land in Nathupur village. There was a huge grazing pressure in the park but not from the Nathupur village. People were coming from Rajasthan or sending cattle from various other villages. It was a big track of land, which was open for all. So cattle grazing was one big issue. We had to negotiate with the villagers and say, “OK, let’s divide the park into two halves. One half we want to strictly protect. The second half is open to grazing. We had different strategies but it came about after a lot of negotiations, a lot of questioning, and a lot of interactions with the villagers. When we divided the park into two halves, the first half started showing improvement and the second half was of course not doing so well. With time, things have changed. People have started appreciating it and we were able to convince them that cattle grazing is not condusive. Delhi built a wall. Cattle coming from Delhi were stopped.

Then, grass cutting. There were three villages that used to come and cut grass here. Again, we had to negotiate with them to cut from on half and not from the other half. They would often ask, “What is wrong with us cutting grass? The grass is not a desirable thing. We’re not cutting your trees.” So you had to go through the path of educating them that grasses are important and it’s not easy to convince someone who has been doing it for many many, years how grasses can be important for a park. Those were important challenges.

 There was a challenge of perception. There was a media campaign which was against the work we had done, consistently reporting, “nothing is happening, nothing is happening”. No one would come to you and say, “show us what you’ve done.” They would just report that nothing is happening. That was a big challenge for us. I think the physical act of rewilding was the easiest..in retrospect. All these human problems were much bigger. This huge real estate stake on the land… Haryana govt., as you know, has been very reluctant in declaring or protecting the Aravallis. There is huge real estate pressure. All that was playing around in the Aravalli Biodiversity Park and in the larger Aravalli landscape. I think I highlighted the problems broadly.

Irrigation was a challenge but the good thing about irrigation is that when you plant native species in the right niches, then, you don’t have to irrigate them too much. We irrigate only when it is extremely necessary and we don’t irrigate them after the third year. Lately, we realized that certain species don’t need irrigation for more than one year. It’s self-sustaining then. The growth will be reduced but that’s better for the plant. As I told you before, the plants are investing all their energy into the root zone. When they are comfortable, they will become big.

We also tried many other strategies. Seed ball was one. It’s now a very popular methodology for rewilding. For us, seed balls were not so successful because we get 600mm rains and most of this rain comes in three showers. Therefore the moisture regime never builds for seeds to germinate on their own. We experimented in various places with seed balls. We got some germination. We also figured out some species that were doing well compared to other species. Lately what we tried was scratching the surface. Most of the surface here is gravelly. You scratch the surface, put in the seed and cover it up. Like tilling. We got a huge response from that. Trees, shrubs; all of them responded very well to this. The challenge was you’re not going to irrigate it so how was it going to take the harsh winter, how was it going to take the harsh summer? To my surprise, I am very delighted to share with you that all the little saplings that germinated in the last monsoon went through the phase of severe winter and severe summer without any irrigation and survived. There must have been many, which died, but there is a huge percentage, which is surviving also. So, it could be there is a learning there. If you put the right seeds in the landscape, you will get more desirable results.

Lalitha Krishnan: Very briefly, again could you tell me about the transformation of the park now and, also, who are the stakeholders of the Biodiversity Park now? From being a barren land it’s now used by so many people. So, I want to know what’s happening.

Vijay Dhasmana: We have managed to add 200 species. But as we explore the Aravallis further, we see more species and we get more greedy and a little more ambitious. What rewilding has done is … I think, in 2016 a few birders came to the park. They were quite impressed with the bird population in the park. Many of them had been visiting this place but in 2016, there was a surge of bird diversity and populations. If you know about ebird- the portal where you record bird sightings in a particular site, close to 176 species were reported in the Aravalli Biodiversity Park. So let me tell you there is no perennial water body. It’s a very dry landscape. It has grasses—We have more than 40 species of grasses there—and it is an open forest. This kind of forest and the number of species ie 176 is very good… amongst the best in this kind of habitat.

 We are conducting a study. JNU researchers are conducting a study and they are reporting back about bird populations and diversity. They are doing a comparative study with an unrestored site and their reports are showing how restoration work in the Aravalli Biodiversity Park has been immensely useful for the bird diversity and population.

Lalitha Krishnan; This shows that it is a healthy park now.

Vijay Dhasmana: Yes, it’s a healthy habitat now. We’ve also created vegetation plots and are trying to observe the growth of plants in those plots and making notes of them. This may culminate in a study where we can say rewilding Aravalli landscape should be done in this particular or that particular way. This big undergoing study will hopefully in five years time show us what we did right or what should be the protocol or module.

Our education programmes are underway. That’s another area of intervention that we’re going to work on more seriously and actively.

In terms of animal biodiversity, we have nilgai, jackals, porcupine, jungle cats, and mongooses, monitor lizards, many kinds of reptiles-snakes of many kinds… It’s a thriving place for insect populations. People point to me, “this leaf is eaten.” I smile back and tell them, “someone’s stomach got full.” It’s just the attitude you have to shift: insects are not pests. This is an inclusive system, not an exclusive system. In terms of biodiversity, we are hoping more species will be recorded. We will conduct more surveys in the coming years.

I have to tell you an anecdotal story. I got a call from the DFO last year. He said, “There is a leopard reported in the park and we are sending a rescue team.” They send the rescue team that was stationed there for a whole day. We have gardeners or mallis who are out on the landscape the whole day and they have found so sign of any leopard. Now, this perception is created that it is becoming a forest. So, that’s a nice story for us

Lalitha Krishnan: True. There’s nothing like a “leopard” (story) to keep bad elements away.

Vijay Dhasmana: It’s a very safe park. MCG has been very supportive of this place and its vision. They have provided guards for this place and they visit themselves. Municipal Cooperation of Gurgaon is the main stakeholders of the park. The land belongs to the MCG. The neutral stakeholders are the corporates who have funded it in very many ways. There are 1000+ employees who have come and planted. We have planted one lakh plants in this landscape. Many people and children have come. Close to 60 schools have come and planted in the park on a year-year basis. All these are stakeholders. There are regular walkers in the park who swear by its wilderness.

Lalitha Krishnan: How wonderful for you to hear that they swear by the wilderness.

Vijay Dhasmana: There are some people who report, “There is nothing there. It’s just a jungle”. It’s also attitude. But even calling it a jungle is a compliment. Then we had various ministers to forest officials come to this place to see the work we have done. That has worked.

Lalitha Krishnan: I don’t know if you’ve partly answered this question but in your article, ‘Creating Aravalli biodiversity park, Gurgaon’ you begin by saying, “There’s’ a lot to take away from well-intended mistakes we made” So can you share your takeaway from that experience?

Vijay Dhasmana: To start with, planting right. For instance, planting. There is a big momentum at this stage in the country from the Satguru rally. There are several organizations that are swearing of planting trees everywhere. So, the intention is right which is to overcome the pressure we have created. It’s very intentioned. But it’s a mistake because you shouldn’t just plant. You should plant right. It’s not the number game. It’s the creating of habitats. If you are planting all the trees on the riverbed, it is a mistake. If you are planting trees or shrubs that are not suitable for Ladakh, then it’s a mistake.

For instance, there is the whole movement to convert the desert into woodland. You can argue about which is better but what is has to be understood and appreciated is that there is rich diversity in the desert. There is a huge movement to cover all our grasslands—the remaining of our grasslands—into woodlands. One often forgets that if you want to protect the tiger, the prey base is from the grasslands, not the woodland. In a nutshell, what I am trying to say is, intentions may be right but if the whole understanding is not there, it’s a mistake.

Our mistakes were some of these such as just planting to creating habitats which were a transformation for us. Then, appreciating the involvement of citizens. You don’t want to alienate the local community. They should be participants in the whole venture and you cannot ignore that. It will fight back.

Lalitha Krishnan: You’re done with IAG right? What projects are you currently working on now?

Vijay Dhasmana: Aravalli Biodiversity park is not done yet. In terms of rewilding, yes, we have to conduct many more studies in the park. We are working on citizen’s interactions which means programmes with the citizens and children. That’s another area. Interpretation is another big area we want to work on. So we’re not done, done yet.

I am also part of another project of IAG, which is to rewild a 5k bund which was created by the British to protect the villages from flash floods. With urbanization, it has been all encroached upon and lost their meaning. Everything on the upstream side or high on the slopes has been urbanized. The Forest Dept. gave this project to IAG to create a corridor forest at a stretch of 5.2 k. We are working on rewilding that stretch and we’re almost done.

One of the very important projects for me to learn on is in Jaipur. Here we are not creating woodland, we are not creating a jungle but we are creating a jungle of sand dunes. So, this is not a woodland. We are creating grasslands and scrublands close to 300 acres in Jaipur. This land is sanctuary abutting Nahargarh sanctuary and the idea is to celebrate the plant community that you find on a dune. These are old dunes that are very settled sand dunes and are not shifting sand dunes. But their flower community is very different. So, we are rewilding with a different intent, which is to create a scrubland and grassland depicting the flora of those sand dunes. I am working on those projects.

Lalitha Krishnan: It all sounds huge and amazing and very promising. I am so grateful. My next question was if you had to do it all over again would you? But you are doing it again in a new landscape.

Vijay Dhasmana: It’s very interesting. Every time you take up a project like this, it’s a new journey. Of course, you have learned a lot like nursery creation and plants…there is a new movement now. More and more people are asking for native plants. You can see that forest nurseries have also increased and are growing native plants. So sourcing plants have become easier. At least, some species have become easier than others. So yes, every project is new and I think one has to appreciate and get excited about it. I get very iffy at the start of the project. It’s a sweet combination of the ability to do it and the nervousness of doing it. Yeah, it is exciting.

Lalitha Krishnan: Could you mind sharing a conservation term or scientific word that you think is significant? Or something you like or you think is significant for you?

Vijay Dhasmana: Haven’t we done this? Rewilding?

Lalitha Krishnan: Actually, it is.

Vijay Dhasmana: Rewilding is important as a vocabulary because it has its own direction. It has its own momentum. Rewilding. It’s not an ornamental garden path but re wilding which is all-inclusive. It’s inclusive of the plant community, animals, insects, birds, higher plants, lower plants –all of that. So I think it is a sweet word.

Lalitha Krishnan: It is a sweet word and it’s a nice word for everyone to know. Especially, in an urban landscape. It’s been such an interesting and educational talk. Thank you so much. I wish there were more people like you inspiring more people like us.

Vijay Dhasmana: If we can rewild all the gardens we have, it will give a different meaning to city life and spaces.

Thank you so much for inviting me. I feel privileged to share the small story of Aravalli Biodiversity Park and the people there doing incredible work in terms of protecting and saving the forests and forest species. We are doing a little bit in the urban landscapes.

Lalitha Krishnan:. It’s huge. It’s not little.

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Lalitha Krishnan:. I hope you’re enjoying the conversations about conservation. Stay tuned for news, views, and updates from the world of conservation.

If you think of someone interesting whose story should be shared write to me at earthymatters013@gmail.com

Birdsong by hillside residents

Read articles by Vijay Dhasmana:

Aravallis – Land Art BDP article (1)

LA-48 V-Dhasmana Arvali-Biodiversity-Park

Vijay can be contacted at:vijay.dhasmana@gmail.com

 


Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.

 

 

 

 

 

 

 

 

Salvador Lyngdoh: Wolf Biologist from the Himalayas. Ep # 2

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Show notes. (Edited)

Lalitha Krishnan: You’re listening to Heart of Conservation podcast Episode #2. I’m your host Lalitha Krishnan bringing you stories from the wild. Stay tuned for exciting interviews and inspiring stories that keep you connected to our natural world.

My guest on Ep #2 is a man I first heard of in a high altitude Himalayan desert in Himachal Pradesh. A place, called Spiti. His name is Salvador Lyngdoh, I went to Spiti to look for wolves. Every time I asked the locals where I could spot a wolf, the name Salvador cropped up. Everyone knew Salvador as the man who collars wolves. I saw my wolf but I finally caught up with elusive Salvador at the Wildlife Institute of India in Dehradun -very close to Landour, which is home of this podcast.

As you may have gathered, Salvador Lyngdoh is a scientist.  His work focuses on conservation of large carnivores in the Indian Himalayas. He is also involved with local communities and in assessing the socio-economic dependence and conflict in the region pertaining to large carnivores particularly wolves. He is also studying the interaction between traditional herder communities and wild ungulates in the region. He also teaches and trains various target groups at the WII. I have to warn you… this was a Skype interview.

Welcome to Heart of Conservation Salvador.  I am so happy you made the time, –many times today– to talk to me. Thank you.

Salvador Lyngdoh: Yeah…

Lalitha Krishnan: Salvador could you briefly tell us about your current project at Wildlife Institute of India? You also mentioned that you research carnivores in Arunachal Pradesh. Could you also tell us a little bit about that?

Salvador Lyngdoh: I joined the wildlife Institute around 10 years back as a student and I started my first project on large carnivores particularly the Asiatic wild dog –that was way back in 2009. We tried to understand the conservation status of the wild dogs in Arunachal Pradesh –how the species was distributed, and what kind of conflicts and threats the species faced in that part.

As you know the wild dog, is also an endangered species and it is estimated that less than 2500 mature individuals of wild dogs exist out there in the wild. Not much is known about the species- their distribution and strength. I started with that work initially and then on (I) moved on to another piece of work, which was in the highlands of Spiti – the trans-Himalayan part where I got introduced to wolves. With my senior colleague, Dr. Bilal, we started looking at wolves and tried to understand wolves in that landscape. During that course (of time), I have been trying to do some other work -some studies on snow leopards, some studies on clouded leopards as well. My work has been mostly in the Himalayan states. I’m particularly interested in carnivores in the Himalayas and looking at the ecology, the kinds of conservation threats and understanding more about these carnivores in human-dominated landscapes.

Lalitha Krishnan:: I don’t know how many people have even heard about these wild dogs in Arunachal Pradesh.  Is it the same ‘dhole,’ that you get in Karnataka or is it a different wild dog?

Salvador Lyngdoh: In fact, this is the same species of dhole. Dholes are very well distributed all throughout South East Asia and also much of Asia and even in the northern latitudes as well. It is actually, the same species of Dhole that is there in the southern part and central part of India. But at the sub-species level, some variation or differences in terms of its coat colour or those kinds of minor aspects exist. But on a large level, in biological science, we always recognize things at the species level. At the species level, it is the same dhole that is there down south, in central India or Arunachal Pradesh or in the Malayan peninsula or even in the higher latitudes, that is parts of Russia and parts of Tibet, and all of that.

Lalitha Krishnan: That’s great to know. I was thinking we should come back to start talking about wolves. One rarely sees wolves in India. As a public, we hardly know anything about them except for those the big bad wolf myths that we have been fed in fairytales etc. Would you tell us about the wolves species in general, the ancestry and about the species that exist in India or all of Asia?

Salvador Lyngdoh: The wolf in India is a very unique species. I’ll first start from where wolves are in the world. The wolf is probably the only terrestrial animal that has the largest distribution around in the northern hemisphere of the world. You cannot think of a single place where the wolf has not been distributed. Wolves are everywhere. Over the last century or so, wolves have been extirpated or have been eliminated or been persecuted heavily in many parts of Europe, the Americas, and in Asia as well.

What is unique to the wolf of the Indian part and of the Himalayan part, – extending it to China and Tibet, is that these wolves are of very ancient lineages. These wolves are much older than other wolves that are there in the world. So, when we look at that, these wolves have a very unique lineage and they have been well accustomed to this ecological setting that is there in India and the Himalayas. That way these wolves are unique.

We have two sub-species of wolves that exist in India – one is the Indian wolf, sometimes called the ‘Planes’ wolf’ which is there in the Deccan plateau, and (found) much south and also towards the East (it) was reported until parts of Bihar and West Bengal also. The other subspecies of the wolf is the Himalayan wolf, which is found largely in the high altitude regions. The Himalayan wolf is sometimes also confused with the Tibetan wolf, which is there in large in parts of Tibet and is also synonymous or confused also with the Mongolian wolf. But there is a lot of debate about the status of these wolves. Biologists and taxonomists like to delineate everything by species or that concept. But these species of wolves are continuously being debated about because of the unique habitat they have adapted to and because of their ancient sort of lineage that they have. They have often been proposed as a separate species – not as the same holarctic wolves that we say are in Eurasia or North America. These other wolves are much recent in time than our Indian wolves and Himalayan wolves. In that way, these wolves are much older but, lesser known, than the other wolves around the world. Wolves have been extensively researched and yet extensively persecuted as well in many parts of the world.  But in the Indian context, there is still a lot of work to be done in terms of understanding wolf ecology and in terms of conservation of wolves as well.

Lalitha Krishnan: So evolutionarily speaking we’re saying the wolf has existed for a very long time but in the same breath, we’re s saying we don’t know enough about it. What could be the reason for that in our part of the world?

Salvador Lyngdoh: The reason we know less about the wolves in (our) world is that we have not looked at wolves in that context as we have looked for other species- for example, tigers or leopards or other charismatic species. Or even snow leopards which share the same landscape in the region. So, there is very little interest in wolves or understanding wolves in these parts.  Secondly, as you said, in the beginning, wolves are always considered as being a species that is always there. Often it is considered as a pest, often it is demonized and there are a lot of antagonistic views about wolves –these are some of the reasons not much attention has been paid to wolves.

Over the last few years, we started to realize that the populations of these wolves are declining. We didn’t know of the uniqueness of these wolves until 10 or 15 years back when some studies were conducted by researchers.  We came to realize that these wolves were uniquely placed in that whole evolutionary space. That’s when we also realized, that some more effort needs to be put into studying and conserving the wolf species. In the long run, we should not lose a species that we did not even realize existed or we need to take care of.

Lalitha Krishnan: You mentioned earlier, you’ve travelled across the trans-Himalaya and actually radio-collared wolves.  How does that even happen? How do you get close to a wolf? And what have we learned about wolves after radio-collaring them?

Salvador Lyngdoh: The wolf is such an interesting species. If you look at the wolf, it’s hard to imagine human civilization without the wolf. It’s from a very close relative of the wolf that we have the domestic dog. (It’s because of the dog that human civilization exists). The dog has done so much for us. It’s something like that drove this research in the beginning.

When you want to do scientific research, –when you want to go and study wolves in that particular landscape– there are a bunch of tools and a bunch of methods and equipment by which you can do that. An interesting way we can do this kind of study is if we can see how these wolves move and use their space. With the advancement of technology now, we can do that by fitting them with a radio collar of certain radio frequencies. With the advent of GPS technologies and satellites, we can get timely movements and know how these animals move.

That way you can understand the movements of these animals very closely. That led us to actually try to locate wolves, to find out where they are and to capture them and fit them with a radio collar. Once you do that, you get a lot of information on how far they move, how fast they move. What they do during the summer.  What they do during the winter. When you get that kind of information, you can understand how to prioritize your landscapes and try to see which landscape or which part of the landscape these wolves are usually dependent on or stay on for a longer time and understand about their seasonal movements. All of that gives you better insights on how to conserve the species. Also, it helps you work with field level managers suggest the areas that they need to prioritize. You can tell them which areas are crucial for the survival of the species, its prey and to some extent, limit conflict.

You were talking of how the wolf has a negative connotation on many peoples’ minds. This is because of conflicts that happen because of large carnivores like wolves. They prey on livestock- sheep, and goat. That is why people have negative views towards them and in retaliation, many of them go out and kill wolves. If you can understand how they move, where they move, and prioritize those landscapes, in the long run, you can provide alternative measures by which you can reduce the conflicts at least.

Lalitha Krishnan: When you radio-collar a wolf are you in theory radio collaring the whole pack? Since wolves move in packs, I was wondering if by radio-collaring you get any indication of the population size… apart from their movements that is?

Salvador Lyngdoh: The wolves like you said are pack-living animals. That means they move in groups and the groups can vary from 2-3-4 and even 14 sometimes. In that landscape, I have seen up to 14 wolves also. When you actually radio-collar a wolf and track its movements it is often assumed that these are the movements of the pack in that area. It can be an indicator of how big the territory or size of the home range of the wolves is but it cannot conclusively tell you about the population. For that, you have to survey through other techniques and means that are available. It can certainly tell you for e.g. that if the wolves are travelling through a very, very large area then that means there’s very low availability of food resources for them. Hence, they may be moving over large spans of an area. But if they tend to move in a closer or smaller area, then you can say to some extent, that the resources they need are available in that area. In the case of the Himalayan wolf — as you know, the Himalayan landscape is a very harsh landscape. In that area, which is also a cold desert, it’s also a landscape where there is low prey density of prey and where low human density tends to be low. When you look at the whole context or ecology of that place, you can say that it can only support so much. Wolves in that area do move over large areas – often 20-30 kms. in one day. The population I would say, from our observation, is low in that area; just judging by how much the wolves move. But, we really don’t know how many wolves or packs or wolves are there in that huge area.

Lalitha Krishnan: It sounds like a lot of work – collaring and monitoring wolves. Do you know if wolves in countries around us are also being collared around Asia?

Salvador Lyngdoh: In Asia, there are wolves that are being collared for studies in parts of Iran and those parts. There are wolves, which have been collared in parts of Mongolia. In India, we’d have previous studies on Indian wolves in parts of Maharashtra and Gujarat –we’ve had wolves collared there also.  Even in UP, there were studies where wolves have been collared. In the context of the Himalayan wolf, this is probably the first study where we are trying to understand the ecology of these wolves in these landscapes.

In terms of wolf research by and large in the Asian context—if you want to ask that question also—we have limited studies in terms of wolf research but we have many studies in the Asian context on the many different aspects of large carnivores and their prey. But in terms of wolf research, we may have very limited studies.

Lalitha Krishnan: I read the article you wrote; ‘The Secret Lives Of Himalayan Wolves’ where you talk about Leika and Kunzum, the wolves that you radio-collared. What was that like? It sounds like such a personal experience…such an unusual experience.

Salvador Lyngdoh: Leika was the first wolf that we had collared in a small village in Spiti valley. The collaring itself was a very difficult exercise because wolves are so clever and so intelligent. You can understand why people love them also and for the same reason hate them. They are very intelligent, they have a very strong sense of everything-of smell-and they gauge things very well.  Collaring wolves has been very difficult but at the same time, it has been very fulfilling just to catch a wolf in that particular landscape because the landscape itself has been very harsh. You have a lot of physiological limitations as well when you work in that landscape. We would put our traps and baits, and we would wait and try for several days to catch a wolf. At the heart of it, we must also be very careful and be very concerned—as we were at that very point of time—that the ultimate goal is that the animal should never be harmed. If it is done at a high risk to the animal, then the operation itself is meaningless. We were very concerned about these risk factors. Keeping all these things in mind, you had a series of traps laid, you had to have your team ready…you had to have your veterinarians ready so that as soon as you do that operation you get the animal, you put a radio-collar on it and then let it go.  That was a good experience in trying to catch wolves. Once you collared the animal, it was up and ready to go. We had a lot of information that came from the animal. To our surprise—we never knew so many things about these animals. These animals move so far. They move so close to human habitation but very often, they also go really far. This information would not have been possible without technology. That’s the beautiful thing about technology and GPS Telemetry is that if you didn’t have this technology then you probably wouldn’t be able to track that animal or you wouldn’t be able to understand the kind of movements these animals make and how it uses its landscape in that context. With the aid of technology, we could understand a lot of things about these wolves.

I had spent two seasons trying to catch the previous animal (Leika). Similarly, we had collared Kunzum, another female wolf. We went and laid our traps and the next day, lo and behold, we caught a wolf, a very curious wolf that too (Kunsum). Both animals gave us a lot of information. Recently we also managed to catch another wolf for our study. Both the earlier wolves were female wolves and we wanted to also understand how the male wolf moves. We had caught a beautiful male wolf, which helped us understand better, how male wolves move in that landscape.

Lalitha Krishnan: I wanted to ask about the conservation status of the wolf. Why is not listed as an Endangered Species?

Salvador Lyngdoh: There is an international organization called IUCN the International Union for Conservation of Nature by which the wolf is listed as a Least Concern (LC) species because it is well distributed throughout the world. If you look at its status in the world, it’s not listed as an endangered, but, by Indian law, the wolf is protected as a Schedule I species, which puts it at the same list or hierarchy as species like the tiger or the dhole. So, by Indian law, the wolf is supposed to be protected or supposed to be a Schedule I Species.

If you really want to understand the conservation status of the wolves in India, I would say the wolves in India are facing a lot of threats. I think they are declining every day. Their populations are probably declining. Why? This, in fact, needs to be investigated. We need to understand more about wolf populations and conservation threats around the species and also its prey.

Lalitha Krishnan: Have you seen the wolves in the Deccan plateau that we were talking about earlier?

Salvador Lyngdoh: Yeah, In fact, my colleague Dr. Bilal (Habib) and I have an ongoing study also in Maharashtra where we are trying to understand the movements and dispersal of wolves. I have sighted wolves from the central Indian part a couple of times. In that landscape as well, wolves are very unique and very different from the wolves we find up in the Himalayas. In the Himalayas, it’s cold and it’s a harsh terrain so the wolves are well adapted to that. All of those things make the wolf in that particular landscape a very unique wolf – a different wolf altogether. It is sometimes also called the ‘golden wolf’ because it looks golden.

The central Indian wolf, if you look at it, is a wolf that is well adapted to semi-arid conditions or hot conditions and forest conditions to some extent. That wolf is a lean, thin wolf with slender legs. That wolf is mostly grey or darker in colour.

These wolves look different; they’re each, uniquely adapted to the landscape that they represent and each of them has their role in their different landscapes –one in the central Indian part and one in the Himalayan part.

Lalitha Krishnan: Thank you so much Salvador. You’ve enlightened us so much about wolves. Is there anything more you’d like to add?

Salvador Lyngdoh: I’d like to share my thoughts on the conservation of species in the environment of the Himalayan context. Over the years in the Himalayas, I have seen a lot of developmental activities…. tourism is booming, infrastructure is coming up… Obviously, even the population or the inhabitants or people who are living there are also gradually getting used to new things. The economy is growing and some of them are changing their lifestyle—there is a lot of change and shift in lifestyles in these particular areas.

In the long run, especially in the Himalayas, if we want to conserve or want to sustain or retain the beauty of the Himalayas, then we need to think deeper into how we can maintain and sustain these landscapes. One good indicator of maintaining and sustaining these landscapes is wildlife. If you have wildlife that is still there and available in these landscapes then that is the best indicator that the landscape is still intact. Once the wildlife is gone from that particular landscape then you can understand a lot of change has happened. If you go to a city you will never see such wildlife and you know that the landscape has changed. The more natural it is or pristine it is, the only way to gauge it/save it is to conserve and try to get your cues from wildlife. Species like the wolf species or species like the snow leopard and many prey species and bird species are good indicators of those aspects.  In fact, this has been proven is many studies which have been conducted in the Americas where restoring wolf populations in a particular park has actually changed the entire ecosystem. This is the story about Yellowstone where direct linkages were found between the wolf presence in that particular park and ecosystem health. Because of the wolves in that particular park, the prey was not overgrazing; because they were not overgrazing—because their population was regulated— the vegetation was able to grow. Because the vegetation was able to grow well, it regulated the soil. Because the soil was being regulated, erosion was reduced. When erosion was reduced, the rivers were clean. Once the rivers were clean, the salmon were doing well. So all of these things are very interconnected. There’s a cascading effect when you look at large carnivore conservation or apex predator conservation. So we need to look at the Himalayas as a very delicate system. It’s often called the Third Pole. We need to understand that what makes that system stable and what sustains that system is the kind of assemblage or these biotic—when I say biotic, I mean, plant species and animal species all combined—and the abiotic—climate and whatever physical conditions combined—make that system very unique.  That way wildlife is a good indicator and wildlife health is a good indicator of an ecosystem or an environment that is good and is healthy at that point in time.

Lalitha Krishnan: Salvador what you said is so significant about taking our cues from wildlife. We’re nearly reaching the end of this episode and as is the tradition—a two-episode long tradition—I request you to share a conservation word or term that you like or you think our listeners might find interesting.

Salvador Lyngdoh: A scientific term that I really like is: ‘keystone’. It’s like the keystone in a house…for an arch. If you have an arch, you have a keystone there. The keystone holds together a lot of things in an arch… if you have a bridge or something. The keystone is the stone that holds together the structure of the bridge. If you remove the keystone the whole bridge and arch collapse. That is one thing –that certain species or elements are keystones for conserving- many things revolve around that. Many things are also connected because of that. For e.g. you have fig species which are keystone species. A lot of animals and birds depend on the fig species.

Sometimes they are also called ‘framework species’- ‘Framework’ as they build the framework for everything. If you have these species in the beginning, then what happens is, ultimately the natural flow come in and it attracts a lot of animals and dispersers…those who feed on it ultimately disperse seeds. That’s how they act as a framework and support the entire framework also.

Keystone is one word I really like when you try to understand ecology in that sense. Sometimes keystone species can be called framework species.

Another term like that which I really like is ‘Trophic cascade’. We were talking of Yellowstone wolves and how they have a cascading effect. At the top level, you have these predators that regulate the prey population …the elk and the moose. In the Indian case for e.g. you have tigers that as top predators regulate a lot of the prey in the ecosystem. That way they control a part of the forest health as well by preventing the prey population from going over the carrying capacity as we call it. That way we try to understand how everything is connected with each other. I’ve given you three words. Keystone, framework and trophic cascade.

Lalitha Krishnan: Those are great words and maybe in our next interview—which we’re sure to have—you can give us three more. Thank you so much Salvador for an amazing and enlightening talk.

Salvador Lyngdoh: You’re welcome Lalitha.

The end.

Lalitha Krishnan:(It’s been a real pleasure and I sincerely hope to have Salvador Lyngdoh on Heart of Conservation podcast again. There are so many more questions I have about wolf conservation.)

If you think of someone interesting whose story should be shared write to me at earthymatters013@gmail.com

Birdsong by hillside residents

Contact Salvador Lyngdoh:salvadorlyngdoh@gmail.com

Salvador Lyngdoh’s Research gate profile: https://www.researchgate.net/profile/Salvador_Lyngdohresearch gate 

Read Salvador Lyngdoh’s Sanctuary Asia’s article on wolves here: http://www.sanctuaryasia.com/conservation/field-reports/10694-the-secret-lives-of-himalayan-wolves.html

An article on wolves by Lalitha Krishnan

http://www.sanctuaryasia.com/conservation/field-reports/10800-on-the-wolf-trail-lahaul-spiti-to-lower-saxony.html


Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.

Dr. Pasang Sherpa: the only Sherpa Person with a Ph.D. in Anthropology Studying the Sherpa People and Climate Change #1

Welcome to Heart of Conservation Podcast

Show Notes (edited):                                                                                                                          Dr. Pasang Sherpa:                                                                                                                      Episode #1

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I am speaking to Dr. Pasang Sherpa, a young and passionate cultural anthropologist, from Nepal. She is the only Sherpa with Ph.D. in Anthropology studying the Sherpas. We are at the Hanifl Centre for Outdoor Education and Environmental Study, in Landour, Uttarakhand, India. Dr. Sherpa is here in the capacity of Professor for Pitt in the Himalaya study abroad programme.

 Her research areas include human dimensions of climate change, indigenous people, and development in the Himalaya. She has worked as a lecturer in the department of anthropology at Penn State University from 2013 till 2015and is currently serving as co-director of Nepal Studies Initiative (NSI) at the University of Washington.

I’ll start with the basic question: What made you pursue cultural anthropology?

Dr. Pasang Sherpa: I was born and raised in Kathmandu. Growing up I was always fascinated by the differences in my grandmother’ s lifetime, then my mother’s lifetime then mine. I was always interested in learning more about the Sherpa culture and wanted to know how my grandmother lived in village herding cows, farming potatoes and my mother as a young bride came to Kathmandu. Then looking at my own life how I was attending English medium schools and speaking Nepali and not having not having any Sherpa friends actually. So, all of that fuelled my interest in the Sherpa culture and I felt that cultural anthropology would be the right academic discipline for me to learn more.

The Sherpa people are often misunderstood or misrepresented? As a Sherpa would you, agree?

Dr. Pasang Sherpa: Yes absolutely. Many people think when they use the word Sherpa, they think it means a trusted guide… and that is how a lot of people use it. Including the assistants to policymakers at important policy meetings like the G8 summit. There’s actually a meeting called Sherpa Meeting for the G8 Summit. The word is also used to mean porters and high altitude guides which is how these occupations are being referred to. But the word ‘Sherpa’ actually comes from the Sherpa language ‘Sherwa’ which means ‘People from the east’ and it is a word that describes our ethnic group.

In your website, you mention being based out of Kathmandu during your Masters and completing a thesis on the Indigenous people of Nepal. Thereon your study progressed to the climate change in the Himalaya. Could you tell us what fuelled your interest in the environment and about that progression?

Dr. Pasang Sherpa: In 2008 when I was working on my Masters’ thesis–this was the time when Nepal was becoming a new Nepal as in abolishing the royal Hindu kingdom– people were very excited about rights and equality and freedom of everyone in the country. That led me to look more into social inclusion and indigenous movements.

But then for my Ph.D. what I quickly realized was instead of taking a more national broad view and trying to understand it in that way it was more important for me as an anthropologist to be more specific to a location, a site, and an issue. And, because at that time I was the only Sherpa person studying Sherpa culture–and I think I still am the only Sherpa Ph.D. in Anthropology studying the Sherpas–it was very important for me to understand what the Sherpas were facing. I come from the Mt. Everest region.

By 2009 when I was starting my Ph.D. programme, in the Everest region, we were hearing a lot about the potential glacial lake outburst flood. This was quite scary actually because if the glacial lake—which was what the scientists and researchers were talking about—if it would flood and if it had flooded my mother’s village would be wiped out. So, this was something very personal to me also. As the first anthropologist from the region but also as somebody who is concerned about my homeland, it was very important for me to look at the climate change aspect of the Sherpa people.

What was the most challenging part of your research?

Dr. Pasang Sherpa: The most challenging part of my research has just been who I am actually. Surprisingly. When I began my work, I thought as a Sherpa person, as a Nepali woman it would be easy for me to meet people, collect information and data and all of that but what I quickly found out again as I was doing my fieldwork as a Nepali woman – and I do look young–if I look young now imagine 10 years ago– many people would just dismiss me as a young woman or not find me as important of a person to talk to. I think those things affected my research but in a different way, opened new ways to be creative about my fieldwork approaches. For example, most of the Sherpa research on Sherpa people previously were focused on men; also men who are very powerful. But most of my work, looking at Sherpa perceptions of climate change in the Everest region and also how various institutions have responded to climate change effects, I ended up looking at people who were previously ignored. Villages, that were not very popular and not very easy to reach for researchers and scientists-which is why they were being ignored.

I also was able to spend a lot of time in the kitchen with my aunt, helping her cook meals for tourists and clean. I was not a good cleaner nor a good cook but I tried my best but I think it did open more opportunities for me to listen to actual farmers who go to the fields and who work day and night with potatoes, cabbage and whatever they were growing at that time. And also, I was able to meet with herders–who are very few now–in the Everest region. So in a way, me being a native Sherpa woman in Nepal opened new doors and helped advance Sherpa studies in that sense but on the other hand, it was also extremely difficult for me to work as a female researcher. Not just in the Everest region but more so when I was in Kathmandu, trying to meet with high-level officials. So that was my experience.

You partly answered my next question…which is how difficult is it to be a woman researcher? I understand your point about people not take you seriously or thinking that you’re too young. I wonder if this is typical across Asia or it’s the same story the world over. Also, are there a lot of women researchers out there? 

Dr. Pesang Sherpa: It’s very interesting, to me – everything is interesting because I love learning and knowing. Being a researcher here in South Asia and a young professional in the US has been very interesting. I think India is different because I am only beginning here and I have been meeting people in different capacities as professionals. So not speaking of my India experience but focusing on my Nepal experience, I definitely experienced what a lot of women researchers do – being dismissed and that just comes with the territory. Also, cases of sexual harassment while in the field, it’s a given. You just have to deal with it as a woman researcher.

 That being said, there are quite a few women researchers in ‘Nepal and Himalayan Studies’. In fact, most of my mentors in ‘Nepal and Himalayan Studies’ are females. But, looking at native Himalayan people, there are extremely few women researchers. I wish more people would become professional researchers. There are very inspiring young, youth leaders in the field of environment and conservation so I think in the next ten years we will see more females leading conservation and environmental work in the Himalayas.

You work must have taken to you to exotic and lesser know regions. Is there one experience that stands outs for you?

Dr. Pasang Sherpa: The thing that comes to mind happened a few years ago. The Everest region is very popular. It’s one of the most popular tourist destinations in the world. Now, in 2018, I think it’s a well-established tourist destination so it’s very easy to have a comfortable time in the Everest region. I want to talk about my experience in west (Nepal), which a lot of people consider remote and rural. Again, ‘remote’ is just a perception. What do you consider rural?

That being said, I remember this one time when we had walked for 16 hours. Some of my colleagues and I wanted to look at old trading routes of northwestern Nepali people going to Tibet. We wanted to see what the route was like…how they travelled and all of that. At around 6:00 pm our vehicle broke down in a flat area with no trees, no shelter or house or anything for kilometers. We had to cross two rivers with no bridge. We’re talking of crossing glacial rivers and icy cold water coming at high speed. We tried to fix the vehicle but it wasn’t happening. Eventually, we gave up and as a group decided to walk. I don’t remember the actual distance but our camp was 17 k away. I do remember—and this is the only time, I’ve done something like this—because there was no bridge, the water was cold and coming at high speed, we had to form a human chain to cross the river. Firstly, we took our clothes off as we didn’t want to get wet and cold. It would be impossible to walk in the night with wet clothes on. We would get sick. So the best idea for us was to take our clothes off, form a human chain and cross the river. And we did that twice. Mind you, we had no food. We were hungry, it was cold, it was windy so I started collecting horse and yak dung to burn in case we needed to start a fire. That was my brilliant idea. We kept on walking. I think some of my friends may have gotten altitude sickness. Another colleague and I were the first to reach the first herder’s hut at 10:00 pm. Luckily it didn’t rain that night and also there was a full moon. We were very lucky with that. Everyone at the herder’s hut was asleep so we had to wake them. I was so grateful to them for giving me butter tea that warmed my body. That experience always stands out for me. We reached the camp at 2:00 am. We got good food and I really enjoyed that dal bath.

Why is what you do you important? In the sense, how does it or will it translate it for ordinary citizens?

Dr. Pasang Sherpa: One thing I have always been very conscious about is making sure of the way I speak, the way I use my professional experience and to present myself in a very relatable and accessible way. What I mean by this is that I try to stay away from theoretical jargons and big academic ideas—not because I think they aren’t important but because I want to be more relatable to the everyday ordinary person outside academia.

I am an academic person and I do continue to pursue academic work and I do continue to write literature but on the other hand, I also actively and consciously, in my day to day life, try to be relatable.

Earlier we were talking about my Master’s research, which was looking at indigenous issues and indigenous concerns in Nepal. Secondly, for my Ph.D. work and postdoctoral work I was looking at climate change and just environmental changes and how it was affecting the people in the mountains. All of these research questions actually come from the experiences of everyday Himalayan people. I am not going after the big, new, theoretical perspective or idea. I am not pursuing those theoretical ideas from within anthropology, the discipline, but rather I find my research questions from the local people or from local experiences. This is why I was led to looking at climate change–which is not something I started with– but later became very important to me just because that is where I am coming from and those are the issues are matter to me as a person.

Dr. Sherpa, where are you at in terms of your own goals?

Dr. Pesang Sherpa: After I finished my education, I worked as a lecturer for two years at Penn State University. I really wanted to be back in the mountains and do more research and so I joined the new school as a postdoctoral fellow and that is where I was able to visit a lot of places in the India, Nepal and the Chinese area some people know as the Kailash sacred landscapes. That is where I spent my most recent time.

In terms of what’s next for me, I am exploring ways to connect to people in different ways. Not just as an academic person but also as a researcher whose work involves what’s relevant to the Himalayan people. I am trying to think more about sustainability and climate change adaptation from the perspective of local people. This year I’ve spent a lot of time thinking about what I would like to do next. Some of the things, I think, might be very helpful and useful in bringing my research findings to the local communities would be using a different medium. That is why I am so excited about this podcast experience.

I want to start a blog and share some of my research findings immediately. The first thing I would be sharing would be my research findings and work on the Sherpa diaspora. Along with Jim Fisher–another senior anthropologist who studied the Sherpas in the 1960s and built the school where my mother attended–I spent the last few years looking at the Sherpa communities in New York, Colorado

Seattle, India, Nepal trying to understand what Sherpa culture is actually. What Sherpa is and what do we mean by it? Because we’re no longer just in Nepal. The first blog that will come out next year would be focused on that project.

Dr. Sherpa do you have a favourite conservation word or term with us. help us improve our conservation vocabulary.

Dr. Pasang Sherpa: I don’t think it’s my favourite word necessarily but I have been thinking about it a lot lately. It’s the word ‘Anthropocene’. The word ‘Anthropocene’ comes from the ancient Greek word: ‘antropose’ meaning human and ‘cene’ meaning recent. This is referring to the geological epoch and talking about current times when human activity is dominating the earth’s systems. The reason I’m interested in that is that I am spending a lot of time thinking about the Himalayas and why it is scared for us Himalayan people.

I’m also trying to connect this notion of sacred Himalaya with the ways people are thinking globally in terms of anthropocine, the new geological epoch. To me, this is interesting because,  first of all in the Himalayas, nature, and human have always lived together. I don’t think humans are perceived as more important or above the natural world, which is the case for the western way of thinking where humans are considered above nature and control nature. From those ways of human nature relationship, I wonder what and how we can think about ‘Anthropocene’ and how it might be relevant to the Himalaya we know. So I‘m also wondering if it’s relevant. On the other hand, living on this planet-if, we consider ourselves global citizens-it might be important for us to think about what ‘Anthropocene’ is and where the conversations about the Himalayas fit in these larger global discussions of this new geological epoch. So those are the kind of questions that are in my head these days. That’s my word contribution to you.

If you’d like to read more about Dr. Sherpa’s work visit: http://www.pasangysherpa.com/If you think of someone interesting whose story should be shared write to me at earthymatters013@gmail.com

Birdsong by hillside residents


Disclaimer: Views, thoughts, and opinions expressed in the podcast and show notes belong solely to the guest featured in the episode, and not necessarily to the host of this podcast/blog or the guest’s employer, organization, committee or other group or individual.