Heart of Conservation Podcast . Also on iTunes and Spotify
Show notes (edited)
Lalitha Krishnan: Hi, you’re listening to Episode #7 of Heart of Conservation, your podcast from the Himalaya. I’m your host Lalitha Krishnan bringing you stories from the wild. Stay tuned for interesting interviews and exciting stories that keep you connected to the natural world.
My guest today is Ajay Rastogi, He is the Co-founder & Director of the Vrikshalaya Himalayan Centre in the Majkhali a village fringing Ranikhet in the Kumaon part of Uttarakhand, India. Ajay is the one responsible for introducing the term nature contemplation to me. He is an applied ethics practitioner, philosopher and a yoga instructor I can vouch for.
Ajay studied agriculture and environmental science at Pantnagar University. He’s a recipient of the South Asia Youth Leaders Award, European Union Erasmus Mundus Fellowship in Applied Ethics, and the Nehru-Fulbright Environmental Leadership Award for Contemplative Education.
He has been invited to conduct workshops world over and has spoken at several forums including Fortune 500 events. His work has been also been translated and published in Spanish. (La Contemplacion De La Naturaleza).
Thank you so much for joining me on this podcast.
Ajay Rastogi: Thank you so much Lalitha. It’s indeed a delight to meet you. I’ve known you as a friend for so many years. I’m happy to join your podcast.
Lalitha Krishnan: You’re so welcome. Ajay, you so do so many wonderful things but what do you call yourself professionally these days.
Ajay Rastogi: What I call myself is just a teacher now…and a mentor because I am working with a lot of young people and I find that young people are only motivated if they see (you) leading by example. So I think from a conservationist to an ethicist to yoga teacher, I think now, I don’t want any prefixes or suffixes. I just want to be a simple mentor or a teacher.
Lalitha Krishnan: Ajay I remember you were into nature contemplation. That was a long time back. Are you still doing that?
Ajay Rastogi: Very much. In fact, we are getting a little deeper as time goes by and learning many more things.
Lalitha Krishnan: What is nature contemplation? Is it the same as soaking in nature? How is it different from just enjoying nature or forest bathing? What is it specifically? Could you define it for us please?
Ajay Rastogi: I think you have, right in the beginning of the conversation asked the question, which is important. See, the thing is, that we are driven by the rational mind. And, even if the rational mind calms down to a level of tranquility, through forest bathing or anything else, it is still the rational mind. Now the fact is that now, the whole science is kind of talking that this can relax you. Because, it can put your internal physiology in order. There’s something called the deeper trigger of physiological relaxation which can happen when the mind calms down. And all these things are excellent. Nature is definitely very healing on that account.
Where the mindfulness…the contemplative bit comes into the picture is that we are trying to say this is where we are trying to mix the east with the latest neuroscience, is that somehow we need to somehow transcend the the mind. And then you connect very deeply with yourself. That’s where the contemplative aspects are. While forest bathing if you get lost, and you forget this whole sense of mind, then, that is the contemplative way of being in the forest or connecting with nature. But if you are still trying to observe, or still making your checklist or you’re still trying to imbibe—which is all very beautiful, all very healing—but it is not transcending. I’ll be happy to explain more.
Lalitha Krishnan: So what I understand is that if you’re very conscious of what you’re doing while you’re observing nature or making your checklist then you’re not actually transcending. Am I right?
Ajay Rastogi: The conscious is the universal consciousness. The tree has a consciousness. The bird also has a consciousness. The rock also has a consciousness. I also have a consciousness and I am part of that universal consciousness. The rational mind is not willing to accept. The thing is, I still view that I am a subject (and that) I am viewing some object. The rock, the bird, the tree, the bark. I am observing, I am interacting of course, but then I am different. This is a subject, I am the object and I am viewing it…whether I am viewing it with my ears, nose…mean all senses…eyes, but I cannot feel that I am part of the same consciousness with the rational mind. It’s only when I go beyond, that I feel that I am part of the universal consciousness. That’s what important. It’s important because it connects us with the very root of our being on earth. You know this thing about five elements of panch thatva… Kabir and everybody has said it but how do you actually feel it? Watch your third eye or watch your breath? It’s sometimes very abstract. With nature, nature automatically does it. It’s our mother. We have been born in nature. If you look at our evolutionary pathway we are definitely a product of nature. We are biological organisms. We tend to forget (that) because of our intellect. As Joana Macy , one of the very famous mindfulness teacher in nature—She says that, “Often we feel, that we are a brain at the end of a stick.” We often fail to feel our somatic awareness, our emotional awareness…most often get into our intellect stuff. It happens in our daily lives you know. You’re in an office situation, you’re dealing with an issue, you’re only applying the intellect. But I’m not just that. I’m a biological organism. My emotions are equally important. My somatic awareness is equally important. So we are talking of the critical awareness. Critical awareness can only happen if we somehow not be under the influence of the brain all the time. I have to give myself, my body, my feelings, my internal depth a time to connect with my own self.
Lalitha Krishnan: Tell me Ajay, how much time do you need to connect with your whole self? After all you don’t exist by yourself. You exist in an office or a queue. You exist in community. So to deal with other “intellects” of the world, who don’t meditate or contemplate nature, how much time do you need to do what you’re doing without being an isolated person or alien who can actually look within but practically does not know how to deal with the real..the rest of the world.
Ajay Rastogi: Beautiful. If I say that you need maybe 25 minutes a day…just like every other practice. You know that something may have happened 20 years ago between you and me. And I suddenly meet you on the roadside. Do you remember what happened 20 years ago? Often you will. And that will colour the way we will meet. Whereas you may have forgiven me in 20 years. While I may have realized in 20 years. We may both be different individuals at the moment but when we meet, we are still carrying that intellectual baggage. That’s the idea of transcending. The idea of transcending is not , kind of, get in your cocoon. It’s the idea of universal consciousness. That’s the idea -that I am meeting you, I am meeting you now, I’m meeting you now, afresh.
Let’s say a colleague of mine had not responded to an email and I am his supervisor. In the morning, I am furious because there’s another reminder. I still have to point it out to my colleague. But if I don’t have any baggage, we talk and we talk now. And maybe that’s more motivating. That’s what we call ‘Authentic leadership’. Authentic leadership is about now. Because, most disputes in the workplace take place either because of egos.. relationships are spoilt because of peripheral things. We all work in offices with people. 90% of issues have to do with peripheral things not the content we are working with. We question how you talk, or we question, “Did you actually mean that?” We are trying to keep a little distance from that judgmental mind. I would once again, come back to the evolutionary pathway. The reason Lalitha, why we are suffering so much…see, we have never had a better time in this world, at least for 5% of the population. We have all the gadgets, we have all the comforts, we have all the money, we have all the resources. But still we are suffering with a lot of anxiety issues, we are suffering in our relationships. It has come because of all our fearfulness. Where is this fear coming from -inside? When everything is going good where is the fear (coming from)? The root of the fear is in our biology. What is happening is because of our flight and fight that we have evolved now there are so many things to judge—we were never so judgmental. I would recommend a beautiful book by the University of Stanford, Why Zebras have no ulcers?
Lalitha Krishnan:: Don’t they get ulcers?
Ajay Rastogi: Maybe a few, but not like us. The hospitals are full of patients and patients of that class who have everything going for them. If you go a hospital for a visit, you spend 5000 rupees. That means you’re already in that class and you’re paying for your illnesses instead of enjoying a more beautiful life. What I’m talking about is prevention. How do we prevent that level of insecurity, that level of fearfulness? I was talking of zebras. Let’s say a herd of zebras is going and a lion attacks. It’s a matter of moments. The rest of the day the zebras are peaceful. One zebra is gone. The rest are moving. It’s not a big deal of worrying all the time. Now imagine ourselves in an office situation going from home. You meet the traffic all the time, you meet the gateman, then you meet the boss, your colleagues. Every time you have to take a judgment call. All the time, you’re worked up. This working up is not coping up with our evolutionary pathway. You are not designed as a biological organism to be able to do that 24×7. That’s why we say we need to get away from this whole judgment thing. That can only happen by transcending the mind. Because if the mind is involved it is already taking some decisions for you. That’s why we are talking about 25 min. of going beyond.
Lalitha Krishnan:: Ajay are you saying this can only happen in nature?
Ajay Rastogi: I am not saying this can only happen in nature. This is ancient technology yaar. 5000-10000 years of wisdom (from) Buddha, and everybody else. I was in Sarajevo and we (visited) a shrine of a saint. They were doing it (contemplation) with a waterfall…and many people from Nanak…. everybody does it…all the prophets, you know, have done it I think.
The reason I’m talking about nature is that nature creates a multi sensuous experience in a particular direction. In the 8 fold path of yoga—I’m once again coming back to east because I’m trying to mix it with neuroscience—you know they’re coming together. They’re coming together very, very quickly. We’re putting, you know the 8 fold path -yama, niyama, asana, pranayam,dharana & Samadhi. The step of the dharana is when you can, over a longer period, focus on one particular aspect, one particular thing. That’s what nature does by itself. All the senses are involved in the same direction. My feeling is that we have tried to recreate it in our religious places of worship. We light incense. We have a big statue, which is larger than life. We are ringing a bell. We are lighting a lamp. We are trying to put all the senses in that particular direction. Nature automatically does it so it is very helpful. It is in our internal nature to feel safe. But it cannot happen deep in a forest. It cannot happen in a tiger or elephant territory or core areas. It can happen where you feel secure. There has been a lot of work done by psychologists and neurologists that I can point out. On our website: foundnature.org you’ll find a lot of references. Last year’s Noble prize (2017) in medical physiology is related to biological rhythm, connect with internal and external nature. So, contemplation is very state of the art now.
Why I feel very fortunate in India, we have a big tradition of this knowledge: of wisdom from the traditions and yoga, and other things and I feel fortunate enough as a Fulbright to interact with the best in the world on the scientific aspect. That’s why life is so beautiful in the sense I am very deeply into nature contemplation. A university in the US is offering a three-credit course on various aspects of nature contemplation, which we ran last year. I was there again and part of the course we are doing there, a part of the course over here.
Lalitha Krishnan: Ajay you’re teaching in the east as well as the west. What is the response you’re getting?
Ajay Rastogi: You used the word ‘practical’ which I really love as to, “what is the use to me?” Practically, how does it help me? See, how do we learn? We learn either the cognitive ways, which means we read and write or you learn by experience. We join mother in the kitchen or join Lalitha in her beautiful kitchen and learn how to cook…huh? Or you learn intuitively as well. As a woman, you will not undermine the value of intuition?Lalitha Krishnan: Certainly not.
Ajay Rastogi: OK? So what is the biggest force? Once you get a feeling from inside it’s almost like a truth. You don’t question that. So, the reason why we are unable to transform the world into a more sustainable society is because we are only influenced through reading and writing. Reading and writing can make me aware. Reading and writing can perhaps also make me more knowledgeable but the chances of influencing my decisions and actions, and changing my behaviour so that the elephant also can have the required level of habitat mean that I compromise a little on my food consumption. Am I willing to do that? Or am I just willing to just talk about it and write about it?
The elephant is my brother. That’s what all traditional cultures did. The tiger was the brother of the Mishi people in Arunachal Pradesh. And that will only come from inside.
How much will you explain or teach me? OK, you buy this Fair Trade chocolate so the farmer will get a better price. OK, don’t wear this Tee shirt; it is made in a sweatshop. Don’t wear this shoe. There was cruelty on this buffalo. How much will you teach me Lalitha? Every now and then? If it only comes internally, from me, then you don’t have to teach me. I will be motivated to act.
Lalitha Krishnan: Just listening to Ajay, I feel we have lost it completely in India. We’re ruining our oceans. We’re dumping it with all our garbage, all our industrial waste, even our religious festivals like Ganesh Chaturthi. You’ve seen the number of dead fish that float up the next day. We’re killing all marine life. We have completely lost it, I think.
Ajay Rastogi:: Exactly. We have completely lost it in a big way. We need a huge transformation. We need an almost 180 degree turnabout in society if we need to have beautiful nature and beautiful relationships, and equity in society you know? Everybody needs to drink clean water, have healthy food and breathe healthy air. But do we really care when we put an extra air-conditioner in our home? Do we really care? We only just think we are saving some electricity bill with the 5-star rating and I can say thank you to my consciousness that I’m an energy efficient consumer. You think this will change the world? This will not change the world. It will not save our tiger. This will not save our oceans. This will not save our rivers. This will not save us.
For that, the science of happiness is coming around in a huge, huge way…as to what actually makes us happy. I already told you that all the hospitals are running because of rich people. We are all falling sick all the time despite having everything good going for us.
Highest number of cases of depression present in the world are in North America where there is no dearth of infrastructure, no dearth of economic incentives, where there is no dearth of security. So now the science of happiness is coming up in a huge way as to what makes us happy because we thought that in the pursuit of all that consumerism we will be happy. We in India, are still following that. 2% of us have gotten there at the cost of 98% and the rest of us will also go there. But, is that making us happier? So the science of happiness is really coming back and that is also part of our workshop.
So what is it that I am doing? I feel that my job is done as a mentor if a student starts to question only two things at the end of it. One is, “Oh ho, what is it that I should do?” Taking individual responsibility, I think, is the call of the hour. You cannot change the family without changing yourself. Without changing the family, I cannot change the neighbour. I cannot change society without changing my neigbhour. OK? So I have to begin with myself.
The second thing I feel, our job is done, when the students ask, “what is it that can give me a larger purpose? A larger than life purpose that will drive (me) passionately? Passion combined with simplicity leads to happiness on a lot of occasions. You can have the most expensive brand of canvas, the most expensive brush and the most expensive Fine Arts education in the world. But that will not make you a happy painter. You can be a happy painter by just painting on mud…if you feel happy about it. What we are saying is that it is simplicity (Keep it simple), have less clutter and have time for yourself. Otherwise, we are time-poverty people. What are you doing? We’re just managing our stuff. Where is the time to meet friends, chit-chat, sunbathe, go and swim in the river and do what we feel like? That doesn’t cost money. You don’t need a diving suit to sit next to a river and swim in it.
Lalitha Krishnan: Ajay, you mentioned a methodology to nature contemplation. I’m curious to know whom you’re teaching it to or as part of what course you’re teaching it.
Ajay Rastogi: You see, I think it all began with (Krishnan) Kutty when he was the Director of NOLS* because he wanted to start with this Nature and Culture Section based in homestays. We were approached in Machkali to set up a women’s collective. A self-help group so that students can learn. I was just back from the US after doing my nature contemplation course, as a Fulbright. So I said, “We’ll start to work with the contemplation of nature as well”. So, it is students and we have been offering it as a side event in conferences. For e.g., in 2012, there was a conference on the Convention of Biological Diversity. This is called Conference of Parties, so 160 countries were participating in Hyderabad. I did a side event there. As a result, some Chilean delegate who really loved this idea invited me to Chile in 2014. Then we offered workshops there. Of course, in Santiago, you do it in a church. It was dark, we rearranged the seating in the church, (put up) flower arrangements for people to contemplate… It was very beautiful. And they translated the whole thing in Spanish. Then in 2016, they got a book out in Spanish, La Contemplacion De La Naturaleza, which is available on Amazon. In 2014, I think we did it (workshop) as part of the International Parks Congress in the Olympic Park in Sydney. So, that was big. A couple of years’ back one of the participants from the National Parks service in Australia wrote (to say) how much it has helped them. She actually wrote an email, a year later, after attending this, to say how beautiful it was for her through the years and now she’s talking to others in the National Park Service. At the same time, I also feel—see I used to work for the United Nations—how detached one can be. I’m writing, let’s say, “small farmers,” “poor people”, “marginal environments”, “impacts of climate change…” I am just using these words. Do they really hit me in the heart? Do I really feel for that small farmer when I’m actually typing my tour report? I feel like unless I feel it in my heart, when I put that word down “marginal environment”, “poor and vulnerable communities,” “women and children,” “undernourishment,” then I should feel it. If I doing it without feeling then I am not attaching my full being into it. I am just trying to say things for others to read. Therefore, I also tried to do it with the FAO headquarters in Rome. We suggested that before people meet in a workshop; let them contemplate before they take important decisions. So we had these little flower arrangement in the room; everybody contemplated nature for 20 min. then we started the meeting.
Lalitha Krishnan: Ajay, I know you work at the grassroots level, you personally know people in the villages here, you speak to the farmers, you know what the issues are. But, all these people who write these great sounding reports–who attend these meets and contemplate on nature—do they know the ground realities of the people they’re basing their findings on? How much do they really know?
Ajay Rastogi:You are right Lalitha. Many of them actually don’t. Many of them do also. They go on trips and they come back and learn from the situation –rural appraisals, appreciative inquiry, indigenous knowledge systems —these kinds of the methodology are quite mainstream. But the fact is do we attach that much of value or importance to it or not? In my own selfish or wasted way—ok I am already concerned about my colleagues; whether I am getting my due promotion or not? Whether my accounts were settled or not by the accounts officers rightly? Whether my supervisor will send me to the next conference or not? If I am worried about those, instead of the fact I am getting paid—because some taxpayer is paying to serve that small farmer—that’s the paradigm shift we need in these bureaucrats. So work with a conscience you know? And it should prick your heart. If I am wasting the amount of money in one flight from say, Rome-Papua New Guinea, and back, the amount of money that one trip of mine will cost may perhaps be good enough for a whole village yaar—to do a drinking water project. Just if that thought can be in your mind. I’m not saying I should not make that trip but that will make a huge difference in how I view the project. And, how I put my foot forward in the next meeting, next trip.
So we are trying to work with diverse people as I told you. We have worked with the Wildlife Institute of India you were there. The Director told us it was very useful. The Director and the Dean were there at the contemplation of nature session. He said for the first seven minutes, he was making a checklist of the tasks to do – which is fine- but later on, he could feel the tranquility of the contemplative practice. We have done this (workshops) in Bhutan, in the US in different cities and different settings; including in the University of Washington Medical School because they are teaching mindfulness for the past 18 years. It’s happening in India of course. I was a speaker at the Fortune 500 event three years ago. I spoke about it (nature contemplation) and people were very enamoured. It so happened that the CEO of Nestle Mr. Narayanan was the speaker before me. So we shared the dais.
My only worry is that we do all the beautiful conference about poverty in five-star hotels. We are known for that. For the environment also, we have gone, almost the same route. Now in India, the first Mindfulness Summit is taking place in the hotel West Inn in Mumbai. So, my worry is if we are going that route then my worry is that we are not reaching where we want to reach…Even with this kind of technology of mindfulness, it will go the same way and will continue to destroy the world.
Lalitha Krishnan: Ajay what you’re doing is wonderful but could you tell us the impact it’s creating here in the hills? All these people interacting during homestays and stuff…do you see any change in them? In the locals who are the hosts and the university students who are coming from abroad? Could you tell us something about that?
Ajay Rastogi: There’s been a lot of learning for us. When we set up the village homestay in the traditional homes of the agrarian people, we made a self-help group of women. They call themselves Jagriti Sayam Sahayata Group. They have a common bank account; they have these responsibilities to decide where the students will stay and what will be the code of conduct in the house. Hygiene issues– all the food– because we have to be careful of the nutritional side of it at the same time, the food should be culturally compatible. We don’t want different foods to be cooked in the home or served. They have a rotation system so everybody gets their turn. A lot has happened on its own, organically. This model works very well because the hosts are not just the women. In our case, everybody has to address it as part of the family. Say, if I am a young person and I have siblings of my age group, I will address the host mom as Eja – ‘mom’ in the local language. You have to. Grandfather is Bubu. If there is a sister, who is elder to you, then ‘Didi,’ etc. So, it’s like being in a family. There is a lot of language issues in the beginning because the women don’t even read proper Hindi you know? Even for their bank accounts they only put their thumb impressions. Language has been (an issue) but some younger children go to schools and have started learning preliminary English-3th, 4th, 5th standards and they can help translate. Kids pick up very fast.
In terms of cultural exchange, our kids have learned a lot of beautiful things from the kids who have come. For e.g., Planning ahead. Now arranging your school bag on the previous night you know? Or our kids will shout at 7 in the morning. If you can organize your socks the previous evening, then the mother can peacefully do other things. You don’t have to shout at her. Those kinds of things.
Ajay Rastogi: Then the gender equity had been huge for us.
Lalitha Krishnan:: Really?
Ajay Rastogi: In the western situation, there is no disparity with the girl child. In our society, it’s big. When they see this in their own peer group, they question it. When Abhishek comes, he throws the bag away and goes out to play. When Geeta comes, she has to help with the cowshed work. Or fetch water. Why is that? “She should also come and play with us because she is our sister.” Now you know it’s a family. That had gone a big way. Now we have a standard – in the cricket pitch in the evening, all the girls are also there.
The third thing is the cleanliness of the toilets. In our own house, neither the father will clean the toilet neither will the male child clean the toilet. Usually, the toilet will be cleaned by the mom or sister. But with these people (visitors) it is not a task. They have to. So, this is also a big thing – that the children have started helping with cleaning toilets. When I say “toilets,” it is the last thing they would have done.
So, we have gained a lot culturally from the visitors. Visitors also gained as they have learned to handle hand tools. Grow small patches of vegetables. Then they begin to comprehend that nothing much goes to waste because whatever is generated mostly comes locally. For e.g. a student did a project from an urban area as to when they get a litre of milk what all goes into it vs. getting a litre of milk here. You can see the whole economic enterprise of that whole litre of milk in the urban area. And the plastic and the waste, the human resources and the transportation, the energy involved and the quality. That opens up their mind to what small things you can do. Not everybody can rear a cow but grow a patch of vegetables. Consume fresh.
But to come to the brass-tacks of nature conservation, I think we rest it on three pillars. I am not talking about the steps of contemplation of nature. I am talking of the three pillars of this whole initiative we have.
One is what we call The Dignity of Physical Work. The reason why we are suffering so much and so dependent on fossil fuels and why (costs) of fossil fuels have gone up is because we don’t value the dignity of physical work. Because we believe machines do this or that and we also look down sometimes on men who do manual work. We feel they are inferior in some way as compared to somebody who is doing something white collared. We want to divide that whole thing because if we have to move forward for a sustainable society we have to remove the barriers. If I don’t have a pump, I can still get two buckets of water. And I will only care for that water source if I don’t have a water filter at home. If I have a water filter at home and there is some distant pipeline coming to my home, how does it matter? When I start to see this then it starts to influence me. And that’s part of the dignity of physical work.
The second pillar, which I already spoke about is interdependence. To see, the interdependence of communities! Otherwise, in our current economic ways, somehow we have become very transactional. I feel if I have enough money in my pocket, I can buy the services, I can buy the goods, I can buy a holiday in a nice place. But it’s not like that. That’s where it becomes unsustainable.
You see, the communitarian ways of life of helping each other, going out, doing things together… in the villages, we still have this huge tradition that is still continuing. If you don’t have a cow that is not currently giving milk, it’s not like your child will not get enough milk. All the neighbours, whose cows are giving milk will come with at least one glass of milk.
Lalitha Krishnan: It literally takes a village to raise a child over here. What is especially true of the villages in the hills is that if you need help in any way, it could be a death, or it could be changing your slate roof, the whole community will come together and help you do it.
Ajay Rastogi: That is so beautiful and that is the interdependence thing we are losing as a culture.
The third is interconnectedness. You see that your cow is going to graze in the forest so you should take care of that forest. If you put litter in that forest, it will go into the stomach of that cow, it will come to you. You see the interconnectedness. You see how some sacred tree in the catchment is rejuvenating the springs. Maybe, that’s why the trees are sacred because you think they are so important. You see culturally how traditions are interwoven into nature conservation. So it’s a big deal to comprehend all that – elements that are integral to the whole programme that we run with the village homestays.
Then there are other aspects. The women self-help groups get a lot of financial benefits out of it by hosting these guests. What is better is that this financial incentive of accommodating them, serving them food is all based on local affairs. They don’t have to move out in search of jobs. Out-migration is such a big issue. Now if somebody is coming to your home and accepting your cultural ways, helping you physically to do things you are supposed to do like fetching water, taking care of the cowshed or a younger sibling, you know? It’s so very beautiful. It works for everybody in a very beautiful way including the guest.
Lalitha Krishnan:: It’s so wonderful to hear because one doesn’t connect all these things you’re talking about to home-stays.
Would you care to share one word or term or concept that you think is significant to you?
Ajay Rastogi: All species—you are a dog lover and you have had dogs practically all your life—if you look at their behaviour, do you see them carry grudges? I think if we can stop carrying grudges, start looking inside and with that reflection, try and bring integrity into our lives: then what I am feeling inside I’m trying to act outside as honestly as I can. Lalitha is also doing that. Chingoo-Mingoo is also doing that. Then I think we’ll make a better society. So my keyword is integrity. My only thing is if we can value the privileges we have, then let go some of it so that others can have an equally good life. But we are still insecure and I don’t know why, despite everything going.
Lalitha Krishnan: That’s so true. We can’t seem to have enough of anything. We always want more.
Ajay Rastogi: Whatever it is. This is it. I think we have to start sharing.
Lalitha Krishnan: Thank you so much for joining me on this podcast today.
Ajay Rastogi: Lovely talking to you Lalitha.
Lalitha Krishnan: I was talking to Ajay Rastogi. Do check him out on foundnature.org I hope you’re enjoying the conversations about conservation. Do subscribe for news, views, and updates from the world of conservation.
If you do know somebody who is doing interesting work or whose story should be shared do write to me at email@example.com